Arts Collected Works - Research Publications

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    Let’s Talk About Writing Support for Plurilingual Graduate Students
    Gagne, A ; McIntosh, M ; Herath, S ; Fowler, M-A ; Kim, J ; Baxan, V ; Danilina, E (TESL Canada Federation, 2024)
    Academic writing is an inseparable aspect of graduate school (Holmes et al., 2018) as students’ academic writing is the primary basis for assessment (Turner, 2011). The high-stakes nature of academic writing is magnified for plurilingual students, whose attendance at English medium universities is growing exponentially (Fenton-Smith & Humphreys, 2017). However, there is a scarcity of research that addresses how faculty support writing as an essential practice for plurilingual graduate students, particularly in English-medium universities where English is implicated in structures of power and privilege. Employing a critical analytic collaborative autoethnography (Anderson, 2006; Kempny, 2022) this research uses polyvocal conversations among seven researcher/practitioners to consider the question of how faculty members perceive and respond to the academic writing needs of plurilingual graduate students. Informed by intersectionality (Crenshaw, 2017; Hankivsky, 2014), these conversations illuminate the ways both educator identities and epistemological turns in education theory impact approaches to writing support for plurilingual graduate writers. Importantly, these discussions are implicated in the socio-political contexts of Canadian and Australian universities where systems of inequality act to marginalise plurilingual writers. These contextualised conversations then aim to problematise and revise existent, dominant deficit discourses and pedagogies of writing support for plurilingual students. Findings illuminate the capacity of educators, who are cognisant of their power and place, to generate alternative practices to support plurilingual graduate writers in service of more asset-orientated and inclusive spaces that take advantage of students’ plurilingual repertoires in English-dominant universities.
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    How do Australia-based migrants help in times of crisis? A case study of diaspora responses to the 2022 Hunga Tonga-Hunga Ha’apai volcanic eruption and tsunami
    Olliff, L ; Faulautoalasi-Lam, LM ; Rejon, R ; Lazzati, L ; Verghese, D ; Fernandez, B (School of Social and Political Science, The University of Melbourne, 2023-08)
    In 2022, researchers from the University of Melbourne undertook a project exploring how Australia-based migrants (diasporas) help in times of humanitarian crises overseas. The project involved community researchers from eight diaspora communities (Afghanistan, Indonesia, Lebanon, Myanmar, Nepal, Pacific Islands, South Sudan and Syria) to co-design methodology, engage communities and collect data to find out how, why and what was done by communities in Australia in response to specific crises or events. The project aims to better understand the strengths and challenges faced by Australia-based migrants responding to different kinds of crises (disasters, conflicts and complex crises), and to identify potential tools that can support diaspora communities in their responses in the future. More information about this project can be found at https://diasporahumanitarians. com/.
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    How do Australia-based migrants help in times of crisis? A case study of diaspora responses to economic collapse in Syria since 2020
    Olliff, L ; Ghawi, L ; Rejon, R ; Lazzati, L ; Verghese, D ; Fernandez, B (School of Social and Political Science, The University of Melbourne, 2023-12)
    In 2022, researchers from the University of Melbourne and Australian National University undertook a project exploring how Australia-based migrants (diasporas) help in times of humanitarian crises overseas. The project involved community researchers from eight diaspora communities (Afghanistan, Indonesia, Lebanon, Myanmar, Nepal, Pacific Islands, South Sudan and Syria) to co-design methodology, engage communities and collect data to find out how, why and what was done by communities in Australia in response to specific crises or events. The project aims to better understand the strengths and challenges faced by Australia-based migrants responding to different kinds of crises (disasters, conflicts and complex crises), and to identify potential tools that can support diaspora communities in their responses in the future. More information about this project can be found at https://diasporahumanitarians.com/.
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    How do Australia-based migrants help in times of crisis? A case study of diaspora responses to the 2021 military coup in Myanmar
    Olliff, L ; Saw Chit Thet Tun, ; Rejon, R ; Lazzati, L ; Verghese, D ; Fernandez, B (School of Social and Political Science, The University of Melbourne, 2023-08)
    In 2022, researchers from the University of Melbourne undertook a project exploring how Australia-based migrants (diasporas) help in times of humanitarian crises overseas. The project involved community researchers from eight diaspora communities (Afghanistan, Indonesia, Lebanon, Myanmar, Nepal, Pacific Islands, South Sudan and Syria) to co-design methodology, engage communities and collect data to find out how, why and what was done by communities in Australia in response to specific crises or events. The project aims to better understand the strengths and challenges faced by Australia-based migrants responding to different kinds of crises (disasters, conflicts and complex crises), and to identify potential tools that can support diaspora communities in their responses in the future. More information about this project can be found at https://diasporahumanitarians. com/.
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    Systemic Silencing Activism, Memory, and Sexual Violence in Indonesia
    McGregor, KE (University of Wisconsin Pres, 2023-08-29)
    The system of prostitution imposed and enforced by the Japanese military during its wartime occupation of several countries in East and Southeast Asia is today well-known and uniformly condemned. Transnational activist movements have sought to recognize and redress survivors of this World War II-era system, euphemistically known as “comfort women,” for decades, with a major wave beginning in the 1990s. However, Indonesian survivors, and even the system’s history in Indonesia to begin with, have largely been sidelined, even within the country itself. Here, Katharine E. McGregor not only untangles the history of the system during the war, but also unpacks the context surrounding the slow and faltering efforts to address it. With careful attention to the historical, social, and political conditions surrounding sexual violence in Indonesia, supported by exhaustive research and archival diligence, she uncovers a critical piece of Indonesian history and the ongoing efforts to bring it to the public eye. Critically, she establishes that the transnational part of activism surrounding victims of the system is both necessary and fraught, a complexity of geopolitics and international relationships on one hand and a question of personal networks, linguistic differences, and cultural challenges on the other.
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    Towards an interactional grammar of interjections: Expressing compassion in four Australian languages
    Mushin, I ; Blythe, J ; Dahmen, J ; de Dear, C ; Gardner, R ; Possemato, F ; Stirling, L (ROUTLEDGE JOURNALS, TAYLOR & FRANCIS LTD, 2023-01-01)
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    Speaking with Two Voices: 'We, the People(s) of Australia'?
    Muldoon, P ; Bonotti, M ; MIragliotta, N (Routledge, 2024)
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    The Penitent State: Exposure, Mourning and the Biopolitics of National Healing
    Muldoon, P (Oxford University Press, 2023-09-21)
    This book asks a deceptively simple question: what are states actually doing when they do penance for past injustices? Why are these penitential gestures - especially the gesture of apology - becoming so ubiquitous and what implications do they carry for the way power is exercised? Drawing on the work of Schmitt, Foucault and Agamben, the book argues that there is more at stake in sovereign acts of repentance and redress than either the recognition of the victims or the legitimacy of the state. Driven, it suggests, by an interest in 'healing', such acts testify to a new biopolitical raison d'état in which the management of trauma emerges as a critical expression of attempts to regulate the life of the population. The Penitent State seeks to show that the key issue created by the 'age of apology' is not whether sovereign acts of repentance and redress are sincere or insincere, but whether the political measures licensed in the name of healing deserve to be regarded as either restorative or just.