Victorian College of the Arts - Theses
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ItemLightning in the middle( 2021)Lightning In The Middle (LIM) Methods of Creative Practice Bon Mott acknowledges the Traditional Custodians of the ancient land named Australia by Matthew Flinders from 1804 and the peoples of the Kulin Nation where Bon Mott lives and works. Bon Mott acknowledges that the land, sea, and sky were never ceded and pays deep respect to First Nations people past, present, and emerging. Lightning in the Middle (LIM) draws from transdisciplinary transformative mixed method (TTMM) research methods from a neurodiverse perspective. The creative outputs of LIM are driven by transdisciplinary processes that focus on installation activated by performance (IAP) informed by sculpture, choreography, industrial design, and performance art. Emphasis is placed on this as marginalised or misunderstood experts are integral to this research. LIM’s process driven IAP is achieved through developing and utilising transdisciplinary, transformative mixed methods (TTMM) research to produce creative outcomes. Lightning in the Middle (LIM) IAP examines gender identity by bringing together concepts from Indigenous Knowledge, astrophysics, and feminist philosophies to consider the beneficial impact of nonbinary identity on contemporary society. AC/DC songwriter Bon Scott was aware the band’s name also meant ‘bisexual’, and when a journalist asked Bon if they were the AC or the DC, Bon replied, “Neither, I’m the lightning flash in the middle.” Bon Scott embodied the role of the trickster, an archetype common in First Nations traditions of the world. To the Lakota (Lakhota Lakhota), Teton Sioux (Thithunwan) people of the northern Turtle Island (North America), the trickster is called Heyokha, a person in the community who connects with the science of lightning that engages in unconventional and contrarian behaviour. Artist Bon Mott embodies this concept through their artistic practice by departing from the normative binary approach to gender by identifying as neither man nor woman, but as lightning. The name Intergalactic Plasma comes from emerging scientific research that shows the plasma/energy we call lightning is powered by cosmic rays. Originating from supernovae (dying stars) explosions in intergalactic space, cosmic rays enter the Earth’s atmosphere and produce a runaway breakdown of quantum particles that create a pathway for lightning. As feminist philosopher and physicist Karen Barad and writer and performance artist Amrou Al-Kadhi argue, the quantum world is one filled with contradictions and non-binary states of being. LIM concluded with Intergalactic Plasma: a way back to go forward: a photographic collaboration of artists who are immersed in the performance and creation of lightning to challenge exclusive gender norms and promote inclusive social and artistic practices. Bon Mott’s collaborative portraits of these artists are featured on high-quality silk, which performs like plasma when activated by choreography and movement. By looking back to the ancient knowledge systems of Indigenous people, collaborating with queer and Indigenous communities, and researching modern astrophysics, we may consider expansive and inclusive states of being to find our own quantum pathway forward.
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ItemThe Presence of Space: Embodiment, Vision, and Art( 2019)The dominant Western conception of space remains the Cartesian paradigm - despite many possible alternatives. This is further reinforced by ubiquity of perspectival space, and the dominance of photography, which reifies this paradigm. This project investigates the self’s relation to space by examining personal, artistic and social frameworks of experiential observation, in doing so, it seeks to evoke these broader conceptualizations of space. The research firstly establishes a framework of references related to the cosmos, the earth and the solar system, with concepts around locating the body in space, and notions of alignment, movement, distance, scale and pattern. The body of creative works which include site-specific installation, wall painting, drawing, photography and animation, are collectively titled the Gnomon Experiments, and explore various uses of the term ‘gnomon’ which refers to locating ones’ self in space, point-of-view, and alignment. The research also examines the reflexive nature of systems of representation of space such as linear perspective, photography, screen and optics in influencing the expression and experience of space, through the theories of Erwin Panofsky and Vilem Flusser who respectively examine these ‘learnt perceptions’ as ideologies encoded with complex symbols and metacodes. This research investigates the possible applications, implications and readings these ideologies might have in spatial arts practice and other works that engage the embodied experience of the viewer. Using various techniques of merging the appearance of two and three-dimensional space the artist endeavours to understand how photography influences spatial practice even in the absence of lens or print. Many of the works incorporate visual illusions and anamorphic distortions where movement and the embodied experience of the participant activates the work. The work questions how we come to feel located in space, and how we construct a sense of space not just around us, but from within us. The project culminates in a minimalist room scaled installation that embodies spatial experience. The percentage split of this research is 75% creative practice, and 25% written dissertation.