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Asia Institute - Research Publications
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ItemLanguage shift and maintenance in the Korean community in AustraliaShin, S-C ; Jung, SJ (International Journal of Korean Language Education, 2016)
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ItemThe political economy of teacher management reform in IndonesiaRosser, A ; Fahmi, M (Elsevier, 2018-07-01)Indonesia faces serious problems in the number, cost, quality and distribution of teachers. In recent years, its central government has introduced a range of reforms to address these problems but they have produced modest results. This paper suggests that this outcome reflects the way in which predatory political and bureaucratic elites have used the school system for decades to accumulate resources, distribute patronage, mobilize political support, and exercise political control rather than promote improved learning outcomes. Efforts to reduce teacher numbers, enhance teacher quality, and improve teacher distribution have accordingly constituted an assault on the interests of these elites, provoking powerful, if often subterranean, resistance. Broadly, reform has only occurred where the central government has employed policy instruments that have disciplined local governments and maintained a commitment to these instruments in the face of resistance. The paper concludes by assessing the implications for Indonesian education.
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ItemNo Preview AvailableTransnational linkages, political dynamics, and the migration-development nexus: Towards a political settlements approachRosser, A (Elsevier, 2020-10-01)This paper examines how transnational researchers have incorporated political dynamics into their analyses of transnational linkages and their impacts. It argues that they have done so in ways that have focused on conflict and contestation between migrant/diasporic communities and homeland states/communities rather than within them. At the same time, in construing transnational linkages as instruments of particular actors, they have presented a narrow conception of how transnational linkages interact with political dynamics. As an alternative, the paper proposes a political settlements approach which views transnational linkages as institutions embedded in power relationships between competing groups defined in class, racial, ethnic, religious and gender terms. This approach, it is argued, overcomes these two problems by presenting a more disaggregated view of the actors, interests and agendas involved and construing transnational linkages as simultaneously instruments and arenas of contestation.
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ItemRegular sound change: the evidence of a single exampleAdelaar, A (Faculty of Humanities. University of Indonesi, 2018-01-01)The Neogrammarians of the Leipzig School introduced the principle that sound changes are regular and that this regularity is without exceptions. At least as a working hypothesis, this principle has remained the basis of the comparative method up to this day. In the first part of this paper, I give a short account of how historical linguists have defended this principle and have dealt with apparent counter evidence. In the second part, I explore if a sound change can be regular if it is attested in one instance only. I conclude that it is, provided that the concomitant phonetic (and phonotactic) evidence supporting it is also based on regularity. If the single instance of a sound change is the result of developments which are all regular in themselves, it is still in line with the regularity principle.
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ItemThe Lisbon book of pantunsCastro, I ; Cardoso, HC ; Koster, G ; Adelaar, A ; Baxter, A ; Castro, I (Imprensa Nacional, 2019)
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ItemGrammar notes on Siraya, an extinct Formosan languageAdelaar, KA (University of Hawaii Press, 1997-12-01)This is an attempt to unravel the grammar of a gospel text in Siraya, an extinct West Formosan language. It includes a discussion of the historical setting, the spelling, phonological features, function words, relation markers, morphosyntax of the verb, and the use of deictic verbs as prepositions. Regarding verbal morphosyntax, special attention is given to case marking suffixes, verbal classifiers, compound verbs, and anticipating sequences. Verbal classifiers are lexical elements prefixed to a root (a verb, adverb, or noun) with which they constitute the overall meaning of the resulting verb (mattäy- ‘talking, saying’ + vli ‘reciprocating, doing in return’ mattäy-vli ‘to answer’; mattäy- + rĭx ‘mind’ mattäy- rĭx ‘talk to oneself’). Compound verb constructions are constructions in which auxiliaries assume the functions of adverbs in English. These auxiliaries form an open class and are in fact the head of the verb phrase, as they carry most of the marking. An anticipating sequence is an element of a verb that is prefixed to the preceding auxiliary.
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Item[Review of the Book Histoire et voyages des plantes cultivées à Madagascar, by Philippe Beaujard]Adelaar, S (University of Hawaii Press, 2019-06-01)This book is written by one of the most prolific and versatile scholars of Malagasy culture and language of our era. Its French title translates as “the history and travels of the cultivated plants in Madagascar”, which is an understatement of the wealth of information it provides.
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ItemDual *Kita in the history of east Barito languagesAdelaar, A (Project MUSE, 2019-12-01)In many Philippine, northern Sulawesi, and northern Bornean languages, Proto Austronesian *kita ‘first-person inclusive plural’ became a first-person inclusive dual pronoun. Robert Blust and Hsiu-chuan Liao attribute this semantic change to drift (a change happening in various related languages independently). However, Lawrence Reid contends that it had already happened in Proto Malayo-Polynesian, and that the ensuing gap in the pronominal system of this ancestral language had been filled by the formation of a new first-person inclusive plural pronoun, which was based on *kita combined with a pronominal clitic (or “extender”) *=mu. The latter was a second-person plural pronoun in Proto Austronesian, but after it had lost its plural meaning in Proto Malayo-Polynesian, it was often combined with or replaced by other pronominal extenders. In this squib I show that in East Barito languages (including Malagasy) the first-person inclusive plural pronoun also derives from a dual *kita with a second-person plural extender. Taken in conjunction with the fact that reflexes of *kita also have a dual meaning in various languages in northern Borneo, this suggests that *kita already had a dual meaning in the early history of the West Indonesian subgroup.
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ItemSiraya reduplication (West Formosa, roots, lexical properties of wordbases, disyllabic reduplication)Adelaar, KA (University of Hawaii Press, 2000-06-01)The main patterns of reduplication in Siraya (West Formosa) include monosyllabic root reduplication, an inherent lexical property of certain wordbases, and disyllabic reduplication, which adds the notion of diffuseness (including plurality, variety, similarity) to nominal wordbases, and the notion of diffusenes (repetition of action, plurality of actants) or continuity (including state, process) to verbal wordbases. The same meanings are conveyed by rightward reduplication, which applies when the last three or four segments of a root are copied at the end (losing the final consonant if there is one). First-syllable reduplication basically forms cardinal numbers with nonhuman referents. Ca- reduplication is part of verbal morphosyntax indicating progressive aspect, generic aspect, or a state, but it also forms deverbal nouns; it is, moreover, used with ordinal numerals, and with cardinal numerals and other count words having a human referent. Contrary to the general pattern found in other Austronesian languages (Blust 1998), the meaning of Siraya nouns derived through Ca- reduplication is not restricted to that of instrument but also includes that of agent, abstract noun, undergoer, and (in combination with the suffix -an) location. Finally, pa- reduplication is a morphosyntactic device forming causative verbs.
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ItemIs ancestor veneration the most universal of all world religions? A critique of modernist cosmological biasReuter, T (University of Indonesia, Faculty of Humanities, 2014-01-01)Research by anthropologists engaged with the Comparative Austronesia Project (Australian National University) has amassed an enormous data set for ethnological comparison between the religions of Austronesian-speaking societies, a language group to which nearly all Indonesian societies also belong. Comparative analysis reveals that ancestor veneration is a key-shared feature among Austronesian religious cosmologies; a feature that also resonates strongly with the ancestor-focused religions characteristic of East Asia. Characteristically, the religions of Austronesian-speaking societies focus on the core idea of a sacred time and place of ancestral origin and the continuous flow of life that is issuing forth from this source. Present-day individuals connect with the place and time of origin though ritual acts of retracing a historical path of migration to its source. What can this seemingly exotic notion of a flow of life reveal about the human condition writ large? Is it merely a curiosity of the ethnographic record of this region, a traditional religious insight forgotten even by many of the people whose traditional religion this is, but who have come under the influence of so-called world religions? Or is there something of great importance to be learnt from the Austronesian approach to life? Such questions have remained unasked until now, I argue, because a systematic cosmological bias within western thought has largely prevented us from taking Ancestor Religion and other forms of “traditional knowledge” seriously as an alternative truth claim. While I have discussed elsewhere the significance of Ancestor Religion in reference to my own research in highland Bali, I will attempt in this paper to remove this bias by its roots. I do so by contrasting two modes of thought: the “incremental dualism” of precedence characteristic of Austronesian cultures and their Ancestor Religions, and the “transcendental dualism” of mind and matter that has been a central theme within the cultural history of Western European thought. I argue for a deeper appreciation of Ancestor Religion as the oldest and most pervasive of all world religions.