Asia Institute - Research Publications
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ItemLanguage shift and maintenance in the Korean community in Australia(International Journal of Korean Language Education, 2016)
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ItemGrammar notes on Siraya, an extinct Formosan language(University of Hawaii Press, 1997-12-01)This is an attempt to unravel the grammar of a gospel text in Siraya, an extinct West Formosan language. It includes a discussion of the historical setting, the spelling, phonological features, function words, relation markers, morphosyntax of the verb, and the use of deictic verbs as prepositions. Regarding verbal morphosyntax, special attention is given to case marking suffixes, verbal classifiers, compound verbs, and anticipating sequences. Verbal classifiers are lexical elements prefixed to a root (a verb, adverb, or noun) with which they constitute the overall meaning of the resulting verb (mattäy- ‘talking, saying’ + vli ‘reciprocating, doing in return’ mattäy-vli ‘to answer’; mattäy- + rĭx ‘mind’ mattäy- rĭx ‘talk to oneself’). Compound verb constructions are constructions in which auxiliaries assume the functions of adverbs in English. These auxiliaries form an open class and are in fact the head of the verb phrase, as they carry most of the marking. An anticipating sequence is an element of a verb that is prefixed to the preceding auxiliary.
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ItemSiraya reduplication (West Formosa, roots, lexical properties of wordbases, disyllabic reduplication)(University of Hawaii Press, 2000-06-01)The main patterns of reduplication in Siraya (West Formosa) include monosyllabic root reduplication, an inherent lexical property of certain wordbases, and disyllabic reduplication, which adds the notion of diffuseness (including plurality, variety, similarity) to nominal wordbases, and the notion of diffusenes (repetition of action, plurality of actants) or continuity (including state, process) to verbal wordbases. The same meanings are conveyed by rightward reduplication, which applies when the last three or four segments of a root are copied at the end (losing the final consonant if there is one). First-syllable reduplication basically forms cardinal numbers with nonhuman referents. Ca- reduplication is part of verbal morphosyntax indicating progressive aspect, generic aspect, or a state, but it also forms deverbal nouns; it is, moreover, used with ordinal numerals, and with cardinal numerals and other count words having a human referent. Contrary to the general pattern found in other Austronesian languages (Blust 1998), the meaning of Siraya nouns derived through Ca- reduplication is not restricted to that of instrument but also includes that of agent, abstract noun, undergoer, and (in combination with the suffix -an) location. Finally, pa- reduplication is a morphosyntactic device forming causative verbs.
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ItemIs ancestor veneration the most universal of all world religions? A critique of modernist cosmological bias(University of Indonesia, Faculty of Humanities, 2014-01-01)Research by anthropologists engaged with the Comparative Austronesia Project (Australian National University) has amassed an enormous data set for ethnological comparison between the religions of Austronesian-speaking societies, a language group to which nearly all Indonesian societies also belong. Comparative analysis reveals that ancestor veneration is a key-shared feature among Austronesian religious cosmologies; a feature that also resonates strongly with the ancestor-focused religions characteristic of East Asia. Characteristically, the religions of Austronesian-speaking societies focus on the core idea of a sacred time and place of ancestral origin and the continuous flow of life that is issuing forth from this source. Present-day individuals connect with the place and time of origin though ritual acts of retracing a historical path of migration to its source. What can this seemingly exotic notion of a flow of life reveal about the human condition writ large? Is it merely a curiosity of the ethnographic record of this region, a traditional religious insight forgotten even by many of the people whose traditional religion this is, but who have come under the influence of so-called world religions? Or is there something of great importance to be learnt from the Austronesian approach to life? Such questions have remained unasked until now, I argue, because a systematic cosmological bias within western thought has largely prevented us from taking Ancestor Religion and other forms of “traditional knowledge” seriously as an alternative truth claim. While I have discussed elsewhere the significance of Ancestor Religion in reference to my own research in highland Bali, I will attempt in this paper to remove this bias by its roots. I do so by contrasting two modes of thought: the “incremental dualism” of precedence characteristic of Austronesian cultures and their Ancestor Religions, and the “transcendental dualism” of mind and matter that has been a central theme within the cultural history of Western European thought. I argue for a deeper appreciation of Ancestor Religion as the oldest and most pervasive of all world religions.
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ItemNo Preview AvailableGods on Earth: Immanence and Transcendence in Indian Ideology and Praxis(INCAA, 2013)Questions concerning the relative importance to Indian civilisation of the Brahmana-dominated model of religious status hierarchy and the royal model of divine kingship and associated hierarchies of state power have been referred to as ‘the central conundrum of Indian social ideology’. These two models of hierarchy nonetheless derive from a broader Indian worldview and both shape, and are shaped by, the existential realities of Indian social life and of life in general. They represent an attempt to respond to a ‘central conundrum’ of human sociality – how to differentiate between the members of a society in terms of status – and a central dilemma of human existence – how to be at once engaged with the world and elevated beyond the ordinary conditions of embodied existence. This paper endeavours to achieve a more unified perspective on Indian kingship and Brahmanism by exploring their relation to the world of social action, and action more generally. Indian civilisation has struggled for millennia with the fundamental existential conflicts of ‘being in the world.’ Hence what is to be gained from unravelling the products of this struggle is not only a better understanding of Indian culture alone but of human experience in general.
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ItemNatural Conversation Reconstruction Tasks: The Language Classroom as a Meeting Place(University of Technology, Sydney (UTS), 2009)This paper, drawing on Pratt’s notion of ‘transculturation’ and Bhabha’s ‘third space’, presents an example of language learning tasks that empower learners’ agency and promote their cross-cultural awareness and sensitivities to a different set of cultural expectations, using a naturally occurred Japanese thanking episodes. The paper discusses the merits of Natural Conversation Reconstruction Tasks (NCRTs) as a practical method for helping L2 learners develop this ‘intercultural competence’. It is based on a qualitative study of the results of one NCRT created for use in the context of teaching Japanese as a L2 in a multicultural society. It suggests the NCRT encourages the learners to explore the intersection where language use, speaker intention and L1 and L2 cultural norms meet. Such a process helps the learners become aware of socially expected patterns of communication in L1 and L2 in terms of the choices of speech act, formulaic expressions, sequential organization and politeness orientation. The learners’ comments suggest that the NCRT helps learners transcend their cultural boundaries by overcoming their narrow understanding of ‘thanking’ as ‘expressions of gratitude and appreciation’ and by cross-culturally widening their views of what counts as thanking. The NCRT with rich contextual information promotes the learners’ intercultural awareness, sensitivity to context and intercultural exploration in the space between L1 and L2, where they have authority and freedom of making sense of conversations, and pragmatics is fully integrated into language pedagogy.
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ItemThe Fragmented Self: Cross-cultural Difference, Conflict and the Lessons of Ethnographic Experience(Frobenius Institute, 2006)
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ItemArriving in the Future: The Utopia of Here and Now in the Work of Modern-Day Mystics From Eric Fromm to Eckhart Tolle(MONASH UNIV, CENTRE COMPARATIVE LITERATURE & CULTURAL STUDIES, 2009-12)
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ItemThe emerging core characteristics of Vietnam's political economy(WILEY, 2017-11)This paper offers an understanding of the core drivers of the political economy of the ruling Communist Party in Vietnam. In the absence of political reform, the regime does not possess the powers required by the new conditions of a market economy and an increasingly open society. Designed for Soviet totalitarianism, and without popular support or authority, the formal political institutions are anachronistic and thus limit the range of powers available to the Party. As the regime is thus unable to reliably deploy policy unless it feels threatened, politics becomes a competition over spoils. Thus, if macroeconomic instability actually or potentially threatens the regime, the Politburo gains authority to act, and policy is deployed. Yet, as popular discontent mounts over corruption, favourable treatment of politically connected businesses, public education and health, and other areas not seen as regime‐threatening, the disequilibrium leads to use of the security forces and increasing violence against popular opposition.
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ItemChina's Marine Fishery and Global Ocean Governance(WILEY, 2017-05)Abstract This paper first examines two most significant structural shifts in China's marine fishery sector in the past decades, namely, expanding outward and going after high market value species. It then explains how domestic policies and development strategies have shaped the trajectory of China's marine fishery sector, and analyzes the obstacles rooted in both domestic socio‐political settings and global governance that have impeded policy reform and effective enforcement in China to ensure marine sustainability and international cooperation. Lastly, the paper explores possible options for transnational advocacy actors that are concerned with the global impact of China's growing fisheries.