Barry, Amanda
(eScholarship Research Centre in collaboration with the School of Historical Studies and with the assistance of Melbourne University Bookshop, 2008)
This chapter considers how writing the life stories of women missionaries can inform larger narratives about Indigenous-settler relations, gender and colonialism, through an examination of Euphemia Kramer, a Pentecostal convert from Victoria who travelled across central Australia with her husband in the 1920s, spreading God’s word. The Kramers’ travelling mission (supported by Adelaide humanitarian group the Aborigines’ Friends’ Association) provided sermons and bibles to isolated Aboriginal groups in the interior, as well as medical and other essential supplies. An effective study of Euphemia’s life must consider her various roles as a ‘missionary wife’, as a missionary in her own right, as a white woman on the colonial frontier, and as a mother. Her intense commitment to the Pentecostal faith, like her husband’s, informed much of her behaviour and actions; indeed, her written recollections are notable for Indigenous people’s absence. Despite working for and with Indigenous people for much of her life, faith and family commanded a much greater focus in Euphemia’s own view. This apparent contradiction runs counter to historical narratives of colonialism which seek to place missionary work at the centre of the European oppression of Indigenous peoples, suggesting instead an approach that considers the missionaries’ many motives.