Victorian College of the Arts - Research Publications

Permanent URI for this collection

Search Results

Now showing 1 - 10 of 82
  • Item
    No Preview Available
    Can't touch this
    Clarke, A ; King, S ; Leach, A ; Van Acker, W (Cambridge University Press (CUP), 2019-05-10)
    Australia’s laid-back, sun-drenched beach lifestyle has been a celebrated and prominent part of its official popular culture for nigh on a century, and the images and motifs associated with this culture have become hallmarks of the country’s collective identity. Though these representations tend towards stereotype, for many Australians the idea of a summer holiday at the beach is one that is intensely personal and romanticised – its image is not at all urbanised. As Douglas Booth observed, for Australians the beach has become a ‘sanctuary at which to abandon cares – a place to let down one’s hair, remove one’s clothes […] a paradise where one could laze in peace, free from guilt, drifting between the hot sand and the warm sea, and seek romance’.1 Beach holidays became popular in the interwar years of the twentieth century, but the most intense burst of activity – both in touristic promotion and in the development of tourism infrastructure – accompanied the postwar economic boom, when family incomes were able to meet the cost of a car and, increasingly, a cheap block of land by the beach upon which a holiday home could be erected with thrift and haste. In subtropical southeast Queensland, the postwar beach holiday became the hallmark of the state’s burgeoning tourism industry; the state’s southeast coastline in particular benefiting from its warm climate and proximity to the capital, Brisbane. It was here – along the evocatively named Gold Coast (to Brisbane’s south) and Sunshine Coast (to its north) [1] – that many families experienced their first taste of what is now widely celebrated as the beach lifestyle.
  • Item
    No Preview Available
    Mishap
    Burke, P (Unlikely, 2018)
    Mishap is a performative intervention that gently shifts routine activity in social space. Using a fictional 'mishap', the work highlights social relations in regulated, commercial precincts and provides an understanding of variations in human behaviour in public space. There are two audiences for this work. The first is a live audience in the streets of Shanghai and Tokyo and other sites that is unprepared for the impromptu encounter. The second is an art audience in a gallery in Eastern Bloc, Montreal that views video documentation of the performance. The live work questions how meaningful interaction can be created when a temporary artwork is shaped by the tensions of transience. The video work allows for more reflective responses.
  • Item
    No Preview Available
    Does motor expertise facilitate amplitude differentiation of lower limb-movements in an asymmetrical bipedal coordination task?
    Roelofsen, EGJ ; Brown, DD ; Nijhuis-van der Sanden, MWG ; Staal, JB ; Meulenbroek, RGJ (ELSEVIER SCIENCE BV, 2018-06)
    The motor system's natural tendency is to move the limbs over equal amplitudes, for example in walking. However, in many situations in which people must perform complex movements, a certain degree of amplitude differentiation of the limbs is required. Visual and haptic feedback have recently been shown to facilitate such independence of limb movements. However, it is unknown whether motor expertise moderates the extent to which individuals are able to differentiate the amplitudes of their limb-movements while being supported with visual and haptic feedback. To answer this question 14 pre-professional dancers were compared to 14 non-dancers on simultaneously generating a small displacement with one foot, and a larger one with the other foot, in four different feedback conditions. In two conditions, haptic guidance was offered, either in a passive or active mode. In the other two conditions, veridical and enhanced visual feedback were provided. Surprisingly, no group differences were found regarding the degree to which the visual or haptic feedback assisted the generation of the different target amplitudes of the feet (mean amplitude difference between the feet). The correlation between the displacements of the feet and the standard deviation of the continuous relative phase between the feet, reflecting the degree of independence of the feet movements, also failed to show between-group differences. Sample entropy measures, indicating the predictability of the foot movements, did show a group difference. In the haptically-assisted conditions, the dancers demonstrated more predictable coordination patterns than the non-dancers as reflected by lower sample entropy values whereas the reverse was true in the visual-feedback conditions. The results demonstrate that motor expertise does not moderate the extent to which haptic tracking facilitates the differentiation of the amplitudes of the lower limb movements in an asymmetrical bipedal coordination task.
  • Item
  • Item
    Thumbnail Image
    Whose choice? Exploring multiple perspectives on music therapy access under the National Disability Insurance Scheme
    Lee, J ; Teggelove, K ; Tamplin, J ; Thompson, G ; Murphy, M ; McFerran, K (Australian Music Therapy Association, 2018)
    The National Disability Insurance Scheme (NDIS) is a new national funding system for people with disabilities in Australia, which has been tested in some trial sites since 2013 and is now instigated across the Nation. Whilst music therapy and other music services are included on the list of recognised providers, inclusion of these services within individual case plans has been questioned at times by those with authority within NDIS trial sites. This research project aimed to build a collaborative relationship between the University of Melbourne, Australian Music Therapy Association (AMTA), and the National Disability Insurance Agency (NDIA) to better understand the needs and capacity for contribution of each organisation involved in the access of people to music therapy. To this end, interviews were conducted with three NDIA employees, five Registered Music Therapists (RMTs) who had experiences providing music therapy services as NDIS providers, and one parent of an eight-year old participant in the scheme who had accessed music therapy. Interpretative Phenomenological Analysis was used to identify gaps in knowledge and awareness between the different stakeholders. Fourteen emergent themes and three final themes revealed different perspectives on the matter, but all agreed that it is a significant time to promote music therapy and educate the NDIS planners, allied health professionals, the participants of the scheme and their families. In plain language:This research study investigates how different stakeholders perceived access to music therapy under the National Disability Insurance Scheme (NDIS) in the trial sites between 2013 and 2015. Nine people who had the lived experience of the matter such as NDIS planners, Registered Music Therapists (RMTs) and a parent of a boy with a disability were individually interviewed. Interpretative Phenomenological Analysis reveals that everyone believed that music therapy was not fully understood or received well by everyone, and RMTs need to take more active roles in educating and promoting music therapy to staff in the National Disability Insurance Agency (NDIA), allied health professionals, as well as parents of people with disabilities.
  • Item
    No Preview Available
    Dy(e)ing is Not-Dying: Nova Paul’s experimental colour film polemic
    Laird, T (Routledge - Taylor & Francis, 2017)
    Abstract Paul’s This is Not Dying (2010) is a twenty-minute film utilising three-colour separation to liberate hue from the form in which it inheres. With a soundtrack by the late Māori steel guitar legend Ben Tawhiti, Paul’s film celebrates a day in the life of her hapu or tribal sub-group in the North of the North Island of New Zealand. Under Whatitiri Mountain, near Whangarei, the cluster of houses that Māori would designate as a marae, is the site of simple communal living: card playing, swimming in the creek, fixing motorbikes and eating together.
  • Item
    Thumbnail Image
    From Underdog to Overview
    Laird, T (Antennae, 2017)
    This paper examines four experimental short films by the multi-disciplinary artist Camille Henrot. Film Spatial (2007) is a textural exploration of haptic visuality and perspectivism from the p.o.v. of Balkis the dog. Attention to the singular Balkis becomes a concern with dogs in general in Cynopolis (2009), and snake symbolism in The Strife of Love in a Dream (2011). Finally Grosse Fatigue (2013) parodises both creationism and taxonomic organisation, in an anarchival gesture. The cinemal , like Derrida’s animot, becomes a disruptive force which re-animates the dying animal, breathing life back into the cinema, the archive, and human-animal relations. The full title of this essay is: 'Perspectivism, Symbolism and Taxonomies in the films of Camille Henrot'.
  • Item
    Thumbnail Image
    Particularity: Swarms, Storms, and other Matter
    Laird, T (Art and Australia Pty Ltd, 2017)
  • Item
    No Preview Available
    Sonic Disturbance and Chromatic Dissolution: The Cantrills Remake Melbourne
    Laird, T (Senses of Cinema Inc., 2017)
    This paper examines the work of Australian experimental film legends, Arthur and Corinne Cantrill, who, over a fifty-year period, perfected a range of avant garde cinematic techniques including experiments with colour separation, repetition, exposure, and layered soundtracks. This ‘making wild’ or ‘becoming animal’ of the filmic medium is here given the term cinemal, whereby, in rearranging the viewer’s sensorium, the Cantrills’ re-enchant everyday life. Three aspects of their diverse oeuvre will be examined, as their disruptive techniques call for a re-figuring of the way we conceive of the Australian landscape, as well as cityscapes, in particular, the city of Melbourne, and finally, of the domestic sphere.
  • Item
    Thumbnail Image
    Aperture, Apparition, Apparatus: An Incantation for Ghostly Machines
    Laird, T (Discipline, 2019)
    This article proposes that photographic and film apparatus enable a more-than-human vision which includes potential communion with the spirit world. The photographic work of Joyce Campbell and Natalie Robertson is discussed, along with references to experimental film including those by Arthur and Corinne Cantrill, Nova Paul, and Carolina Saquel and Camila Marambio.