School of Culture and Communication - Research Publications

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    Gay Asian Sexual Health in Australia: Governing HIV/AIDS, Racializing Biopolitics and Performing Conformity
    Yue, A (SAGE PUBLICATIONS INC, 2008-02)
    This article critically examines how the public health governance of HIV/AIDS has constructed the racialized biopolitics of the gay Asian Australian community. The old biopolitics of health that excluded the Asian at the turn of the 19th century is now eclipsed by a new biopolitics that foregrounds the racialized body as a site of inclusion. The new biopolitics has emerged from within policy innovations in Australia's multicultural sexual health programs. Since the mid-1990s, the diversity of Asian communities was recognized in various AIDS councils through the employment of ethno-specific social workers, carers and peer-to-peer educators. This article problematizes how diasporic gay Asian sexuality has emerged in queer, mainstream and modern Australia through such a viral politic of containment. These policies, I argue, have paradoxically contributed to the production of a new queer Asian Australian body aesthetics that has enabled the conditions of possibilities for new sexual subjects.
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    Same-sex migration in Australia - From interdependency to intimacy
    Yue, A (DUKE UNIV PRESS, 2008)
    In 1985 Australia became one of the first countries in the world to accept same-sex relationships as the basis of migration. Under the compassionate and humanitarian visa category, same-sex applications were assessed through ministerial discretion. In 1991 the “interdependency” category was introduced to recognize nonfamilial migration. Same-sex migration has been hailed as reflecting Australia's progressive sexual law reform and modernizing Australia's immigration history. Since 1991, more than 7,500 permits have been issued. Between 1991 and 2005, gay Asian migrants made up the largest group of interdependency settlers. This article analyzes the development of same-sex migration policy to show how official immigration policy discourses have transformed their visa codifications from humanitarian in 1980, to interdependency in 1991, and family stream same-sex interdependency in 2000. These categories mobilize different politics of intimacy to assimilate the queer migrant into the logics of transnational capital and new nationalism. Thus interracial gay Asian Australian migration functions as a buffer and tension between the nation and its others, government and people, policy and politics.