School of Culture and Communication - Research Publications
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ItemIs This How Participation Goes?(The Department of Visual Arts, University of California, 2019)If the neoliberal regime is a constitutive force in a decentered and globalizing world, then what is the starting point for determining its flows, and what is its impact on art and culture? Conversely, have we not also seen art swell and expand through new kinds of transnational collaborations that are giving aesthetic form to cosmopolitan ideals? Are artists at the vanguard of the resistance against the gaping inequalities threatening to rip apart the social fabric or are they, despite their democratising intentions, an extension of an invidious system? These contradictory forces are played out on many fronts and with divergent inflections. In this brief essay we sketch out the hydraulic tensions between the corporate global culture and mass cultural participation by focusing on recent events in Melbourne. As a second-tier global city, celebrated for its livability and cultural vitality, the development of Melbourne’s cultural scene over the last fifteen years exemplifies the various spatial formations around which aesthetic experience is being organized and redistributed.
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Item‘Meeting differently’: Indian Independence Day celebrations in the digital diaspora(Elsevier, 2023-09-01)Highly programmed, digitally-enabled outdoor public spaces for social gathering and cultural performance are now common features of urban environments. These spaces are popular because of their low barriers to entry, and because they facilitate casual, serendipitous encounters between a range of different publics. Entering one of these spaces is to inhabit an ‘ambient’ participatory mode: multi-centred, mobile and multi-sensory, conforming neither to the formal viewing experience of ‘the audience’, nor to the casual, distracted disposition of ‘the street’. Their success in terms of widening public engagement and stimulating urban vitality has informed major policy shifts in creativity-led urban regeneration and creative place-making. However, a deeper understanding of the kind of cultural participation they shape eludes prevailing critical and evaluative frameworks. This article is based around a large-scale event celebrating India's 70th year of Independence held at Melbourne's Federation Square. We use ambience as a conceptual tool to expand common notions of cultural participation, revealing the complex socio-spatial relationships that coalesce through the event. Capturing ‘ambient participation’ reveals, in Paul Carter's (2005) terms, the potential of these networked spaces to ‘model a different kind of political community, to open up a place of meeting differently’ that exceeds the celebratory rhetoric around global mass culture, normative frameworks of multiculturalism, and romantic notions of community.
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ItemNo Preview AvailableDe la ciudad como Cosmopolis a los espacios cosmopolitas(Universidad de los Andes, 2021-01-01)The early boom in biennales coincided with the post-1989 malaise of internationalism and a tentative burst in cosmopolitan thinking. It was also caught in a massive rebranding of cities as attractors of global capital and hubs for creative economies. Between the hype and massive investment in arts infrastructure there has been a spectacular growth in contemporary art as an event. Both contemporary art and the biennale phenomenon have had an uneasy relationship to nations and regions. The topography of cities and the will to globality have been seen as more congruent with the postnational or transnational context of contemporary art. Hence, artists have aligned themselves with specific cities, or else they have sought to situate themselves in the coupling of cities and aspired to be part of a new cosmopolitan networking of urban centres. Since 1989 the status of the city has assumed a new significance that includes an often unspoken relationship between symbolic and financial capital. Let us take this moment to look again at the relationship between art and cities, and reflect on the need to imagine new spaces for cosmopolitanism.
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ItemCosmos and nomos: cosmopolitanism in art and political philosophy(Taylor & Francis, 2021-01-01)In this article I address the tensions between normative political philosophy and aesthetic cosmopolitanism. Jurgen Habermas and Jacques Derrida have been two of the most influential philosophers to engage with the political and ethical questions of cosmopolitanism. Habermas has drawn on the foundations established by Immanuel Kant and set out to define an institutional framework that could secure the rights of people in an age of mobility. Derrida’s emphasis is more heavily slanted to ethical relations rather than geo-political structures. He reversed Kant’s starting point, by placing the exposure to the other and the necessity of hospitality as the basis of freedom and truth. While both Habermas and Derrida have developed their political philosophy by working in close touch with Kant, the transcendental aspects of his thinking is now totally absent in the contemporary debates. As a general rule political philosophy has averted its gaze from the cosmos, and more generally it has to be noted that it has bracketed the founding philosophical concepts of aesthetics and physis. The focus is mostly on the terrain of anthropos, polis and the nomos. In short, the discussion begins and ends within the normative parameters of cosmopolitanism. By contrast, artists from the pioneering modernists like Malevich to contemporary figures such as Saraceno have never abandoned the quest for cosmogony. The ethical orientation of aesthetic cosmopolitanism appears to co-exist with a wider claim of belonging to the cosmos. In this article I contrast the orientation and scope of thinking between normative and aesthetic cosmopolitanism in order to reframe the spheres of connections in contemporary thought.
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ItemAmbient Images(The Nordic Society for Aesthetics, 2021)
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ItemErrata(WILEY, 2005-06)
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ItemSpace/Time: Matter and Motion in On Kawara(UNIV CHICAGO PRESS, 2016-03-01)
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ItemFacing the Fall: Humanism after Nihilism in Christos Tsiolkas's Writing(PENN STATE UNIV PRESS, 2016)Abstract The novels of Christos Tsiolkas provide a powerful portrayal of the hollowing out of radical political ideologies and the disaggregation of cultural bonds. The struggle of living in a world where both Marxism and multiculturalism are seen as failures has been expressed through a narrative form that at first resulted in nihilism and more recently led to an evocation of a form of embodied solidarity with the other. In this article, I contrast the ambivalent resort to nihilism in Tsiolkas’s work with the theoretical commentary by Sloterdijk and Žižek.
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ItemLa geo-politica del arte contemporaneo(Bogota Humana, Cultura, Recreacion y Deporte, Instituto Distrital de las Artes, 2015)
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ItemThe Cultures of the South as Cosmos(The Nordic Society of Aesthetics, 2016)As the Global South is increasingly interpenetrated by neo-liberal and authoritarian regimes the idea of the South as a site of emancipatory resistance and exotic cultural difference has ended. This article offers an alternative route into the cultures of the South. It focuses on the shifting forms of the South in contemporary visual art and outlines the possibilities of non-coercive forms of cultural exchange and the cartographies of a cosmopolitanism from below. This perspective on the South is most evident in the stories of embodied solidarity that stand in contrast to top down visions of socio-economic development and cultural homogenization.