School of Culture and Communication - Research Publications

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    Master Class, by David Pownall
    TRIGG, STEPHANIE (Coghill, 1987)
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    Three Sisters, by Anton Chekhov
    TRIGG, STEPHANIE (Coghill, 1988)
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    The Lonely Passion of Judith Hearne, by Brian Moore
    TRIGG, STEPHANIE (Coghill, 1987)
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    Amy’s Children, by Olga Masters
    TRIGG, STEPHANIE (Coghill, 1989)
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    Carpaccio, Saint Stephen, and the topography of Jerusalem
    Marshall, David R. ( 1984)
    Those buildings and topographical motifs in Jerusalem represented by Carpaccio in his Saint Stephen cycle are discussed, as are the ways in which they were represented by artists before Carpaccio. It can be deduced that Carpaccio's sole source for his renderings was in the woodcuts by Reuwich in the 1486 book by Breydenbach on the Holy Land. Suggestions of other sources and of a visit by Carpaccio may be discarded. Conclusions can be drawn about Carpaccio's approach to the representation of real landscape.
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    Television: presenting the memory machine
    MCQUIRE, S. ( 1987)
    This essay situates developments in contemporary television in relation to the dominant social relations of time. It argues that time is a perpetual ‘problem’ for television, extending beyond the terms of configuring narrative formats and strategies of visual reflexivity, and instead indicating deeper epistemological and existential issues. While contemporary television programming often seems driven by a desire to give viewers the immediacy of a perpetual ‘now’, this creates a series of increasingly intense contradictions concerning the social experience of time and the functioning of memory.
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    Pornography and pleasure: the female spectator
    CREED, BARBARA ( 1982)
    In this paper, I wish to make some comments on the pornographic film text and the question of pleasure for the female viewer. My starting point is The Story of O, a film which is ‘about’ sado-masochistic relationships but I shall also refer to Emmanuelle, The Anti-Virgin, which is part II of the Emmanuelle trilogy, a group of films which have been more widely viewed that any other recent soft-porn products.
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    Marxism and literary history
    FROW, JOHN (Harvard University Press, 1986)
    In this book I try to theorize the concepts of system and history for a Marxist theory of literary discourse. This theorization is conceived as part of a semiotically oriented intervention in cultural politics. I am not interested in producing a general Marxist theory of literature or in contributing to an aesthetics; and I do not attempt a philosophical purification of these categories. They are difficult categories and I seek to make them more so; but the point is to make them fit tools for critical and political uses. I use the concept of system in the sense of a nontotalized formation which sets epistemological and practical limits to discourse, and which is thereby productive of discourse; it does not have here its speculative or its systems-theoretical sense of a closed and self-regulating totality. In addition, I seek consistently to deploy the concept in counterpoint to its ongoing deconstruction. In the same way, the concept of history does not carry the sense of an enfolding narrative continuum or of the given ground of human action. It is used to theorize the discontinuous, nonteleological dynamic of the literary system and the multiple temporalities of texts within complex sets of intertextual relations. The theoretical framework and intent of the book is a nondogmatic and nonorthodox Marxism which I hope will require no apology. I work within an antihumanist, antihistoricist, and anti-Hegelian tradition, but am also intellectually close to the post-structuralism of Foucault and Derrida. The interplay and sometimes the strain between these traditions will be evident (I hope fruitfully) throughout the book.
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    System and history: a critique of Russian formalism
    FROW, JOHN ( 1980)
    The theoretical development of Russian Formalism, and of its structuralist successors in Prague, is the record of an exemplary attempt to fuse an immanent approach to the literary text to the literary system, which would locate significance in the structure of textual relations and not in genetic or mimetic features, with an awareness of the essential historicity of these relations. Implicit in the concept of literary evolution is a theory of the mechanism of change – that is, of the connection between literary history and history between the text and the social formation; but this theory was never adequately elaborated, both because of a refusal to postulate a direct causal connection between historical change and the apparently autonomous development of the literary system, and because of the Formalists’ almost constant separation of aesthetic from extra aesthetic functions (a separation which confirms the hiatus between the literary series and the social system in which it is inserted).