School of Culture and Communication - Research Publications
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ItemThis is a true story: Rabbit-proof fence, 'Mr. Devil' and the Desire to forget( 2002)In February this year I attended a premiere of Rabbit-Proof Fence, a film directed by Phillip Noyce. The story deals with a journey, made in 1931, by three Aboriginal girls, sisters Molly (Everlyn Sampi) and Daisy Craig (Tianna Sansbury), and a cousin, Gracie Fields (Laura Monaghan). The girls escaped from the Moore River Aboriginal Settlement in the south of Western Australia and walked home, to their own community at Jigalong, some 1600 kilometres to the north, by following of the state’s three rabbit-proof fences. In telling the story of the children’s journey, Rabbit-Proof Fence addresses the history of the stolen generations, the historical experience of the removal of indigenous children from their families and communities, a history often subject to ridicule by those in white Australia unable to accept and own their story of oppression. The film also gives some attention to A.O. Neville (or ‘Mr Devil’ as he is referred to by one of the female inmates at Moore River), the Chief Protector of Aborigines in Western Australia from 1915 until 1940, a man obsessed with issues of miscegenation and the (literal) purity of skin.
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ItemThe last refuge of the 'un-Australian'( 2001)In 1860, with the establishment of the Board for the Protection of the Aborigines (BPA), the Victorian colonial government formalised, through the legislative process, the alienation of Aboriginal people from our country. To ensure that we would become non-citizens in our own land the government incorporated the independently established Christian missions with existing and proposed government stations into a system of centrally administered Aboriginal reserves.