School of Culture and Communication - Research Publications

Permanent URI for this collection

Search Results

Now showing 1 - 10 of 83
  • Item
    Thumbnail Image
    Editorial introduction: A creative life
    Colman, F. ; Stivale, C. J. ( 2006)
    In seeking authors who might address the relationship between the notions of philosophy and of creativity, the call for papers for this special issue of Angelaki invited consideration of the physical terms of each of these pursuits – philosophy and creative invention. The daily praxes of individual authorial and artistic pursuits are what have drawn us close to these selected texts. Individual authors’ obsessions and obsessive interests highlight the immense variation in how aesthetics operates as a determinant mode for those individuals and the communities with which they choose to engage.
  • Item
    Thumbnail Image
    Separating the men from the boys: gender representation and cross-dressing in the plays of Shakespeare
    O'BRIEN, ANGELA ( 2003)
    This paper was presented at a Melbourne Shakespeare Society meeting in August 2003. The written version aims to give readers an opportunity to read the talk as presented. The paper discusses the representation of female characters by boy actors in the age of Shakespeare.
  • Item
    Thumbnail Image
    Representing the Piazza del Quirinal in the reign of Clement XII: Panini's 'View of the Piazza del Quirinale'
    MARSHALL, DAVID ( 2002)
    By the eighteenth century some subjects for Roman view-paintings already had a long pictorial tradition, while others only came to prominence as a result of a site acquiring a new significance in the wake of papal building programs. One of the most important of these new subjects was the Piazza del Quirinale.
  • Item
    Thumbnail Image
    More-and-less-than: liveness, video recording, and the future of performance
    VARNEY, DENISE ; FENSHAM, RACHEL ( 2000)
    With the spread of digital and other modes of electronic recordings into auditoria and lecture theatres where performance is studied, the debate about the video documentation of performance – already well rehearsed and in the pages of NTQ – is about to intensify. Rachel Fensham and Denise Varney have based the article which follows on their own work in videoing live theatre pieces for research into feminist performance. This article deliberates on their experience with the medium and examines the anxieties that surface at the point of implosion between live and mediatized performance. This first part locates these anxieties in the question of presence and absence in performance – especially that of the performer, whose body and self are both at stake in the recorded image. In the second part, the authors offer a description of viewing practices, which they present as a model of ‘videocy’.
  • Item
    Thumbnail Image
    Platonic meditations: the work of Alain Badiou
    CLEMENS, JUSTIN ( 2001)
    The work of Alain Badiou is still almost unknown in English-speaking countries, if now almost unavoidable on the continent itself. Following the publication of his magnum opus, L’être et l’événement, in 1988, Badiou has continued to elaborte a philosophy which rejects the still-dominant post-Heideggerean belief that the era of Western metaphysics is effectively over.
  • Item
    Thumbnail Image
    Piranesi, Juvarra, and the triumphal bridge tradition
    Marshall, David R. ( 2003)
    This article examines the idea of the triumphal bridge from the Renaissance to Piranesi, by way of Flavio Biondo, Onofrio Panvinio, Pirro Ligorio, Nicolas Poussin, Fischer von Erlach, and Filippo Juvarra, in order to explore attitudes toward the reception and representation of ancient architecture. It shows how the eighteenth-century theme of the "magnificent (triumphal) bridge" had its roots in topographical inquiry and examines the contribution that Piranesi's interest in the archaeological problem of the triumphal bridge made to the creative process that resulted in the "Ichnographia", the large map of the ancient Campus Martius in his 1762 "Campo Marzio".
  • Item
    Thumbnail Image
    The Jew's two noses: Freud, cocaine, addiction
    CLEMENS, JUSTIN ( 2001)
    Recently there have been a number of authorities who - from the inside of psychoanalysis itself - have suggested that the most forceful threat to psychoanalysis as a clinical practice is the present efflorescence and dominance of drug-based psychotherapies. Indeed, the astonishing public success of a physician such as Oliver Sacks - whose entire career would have been impossible without his illegal pharmaceutical experimentation upon uniformed patients in the guise of authentic Hippocratic care - can stand as a particularly chilling index of just such a crisis: the case study, a genre which Freud is often said to have invented, and to which he certainly gave the decisive impetus, has become in Sacks’ hands an unreflective celebration of the radiant sovereign power that legal access to, and distribution rights over, synthesized psychoactive substances can bequeath to the duly-authorised representatives of the pharmaco-medical institution. Sacks aside, John Forrester characterizes this shift thus ;the introduction of the psychotropic drugs in the 1950s, a new generation of tranquilizers shortly after (Librium, Valium), the anti-depressants of the 1960s and 1970s, and the mood-altering drugs of the 1980s, has entailed a significant shift in the practice of psychiatry. Yes, the new psychiatry went hand in hand with a shift of theoretical focus from psychological and psychoanalytical theories to neurological and psychopharmacological concerns’. His analysis has been echoed by other major psychoanalytic theorist-practitioners, such as Bruce Fink, Elie Ragland and Elisabeth Roudinesco, all of whom naturally deplore this situation, even if their condemnations take different forms, and identify different causes.
  • Item
    Thumbnail Image
    Doppelgangers and the third force: the artistic collaborations of Gilbert & George and Marina Abramovic/Ulay
    Green, C. ( 2000)
    Gilbert & George’s and Marina Abramovic/Ulay’s actions of the 1970s were collaborations that blurred and doubled the “normal” figure of the artist as an individual body. This type of collaboration had the properties of a third identity, but did the new identity resemble a third hand, a doppelganger (an apparition associated with death, sometimes experienced historically as a shadow or as the double of a living person), or a phantom extension of the artists’ joint will, rather like a phantom limb? The nature of this modified artist is important, for it represents a strategy to convince the audience of new understandings of artistic identity. In this regard, these 1970s actions now seem absolutely prescient with respect to art in the late 1990s, in which so many artists absented themselves from the position of either author or maker. The believability of Gilbert & George’s action, The Singing Sculpture (1969-73), was linked to their manipulation of absorption and theatricality, the qualities Michael Fried theorized in his influential study of Denis Diderot’s bourgeois milieu in eighteenth-century Paris. Gilbert & George were emphasizing a physical and mental discontinuity between artists and their beholders. The idea of art that encodes personal absence and misplaced identity, of going away and leaving markers or traces of that departure, is far from new and has at least one clear artistic precedent from a much earlier period - the Enlightenment. It had been theorized, for example, in a completely different context, that of Denis Diderot’s 1767 essays on the landscape painter Claude-Joseph Vernet. In his celebrated “Salon” of 1767, Diderot imagined himself stepping into and taking country walks in Verner’s landscapes. To recapitulate Fried’s elaborations of Diderot’s theories, this imagining was prompted by Diderot’s proposal that the spectator of a painting must be free and active, not just a passive consumer, and conversely that the painting itself should seem to be an impassive object in nature and not appear to be asking to be looked at. Diderot was arguing for two ideas: The beholder has an active place and role in the work of art, and the work of art can be a place in which the artist or the viewer could “go for a walk” and mentally move around within the picture-space. The resulting artistic preference for the painter’s self-effacement and depersonalization represented a departure from previous Rococo ideas of theatrical self-presentation and the spectator’s appreciation of such theatricality. Mental travel was part of the process of dissociation in a special case of absorption - the pastoral - in which the disembodied spectator became a visually active phantom participant in the work itself.
  • Item
    Thumbnail Image
    The distinctiveness of digital criticism
    CUBITT, SEAN ( 2000)
    The core concern of media studies today is the material form of mediation. In whichever direction we take our analyses, the specificity of the discipline lies in its attention to the detailed functioning of textuality. The sociology of communication, the political economy of the media, the philosophy of media aesthetics are distinctive subdisciplines of other, older, fields of research. What distinguishes ours is the irreducible materiality of mediation. We can perhaps feel that we are less prone to overgeneralisation, mythmaking and simple errors of fact because of that attention; and that we are in a better position to make statements about audiences, institutions, economies, societies, cultures and aesthetics because we have spent long years, both individually and as a research community, looking at the minutiae of historical and contemporary media. And yet we seem to have betrayed the digital media not only in the failure to archive electronic media but intellectually too: in the half-acceptance of a view that the digital media in some way effective dematerialisethe older media. Once dematerialised, media can no longer fall into our field or, alternatively, we are confronted with the proposal that we abandon the central object of our studies, the materiality of the text, and remake ourselves in the theoreticis mould with which the US academy in particular greeted the embarrassingly political discourses of 1970s 'Screen Theory'. As literary theory has pursued the dematerialisation of the book, print, paper and inks in the abstraction of the text, so media studies faces a choice between dematerialising and rematerialising its object.
  • Item
    Thumbnail Image
    Heiner Müller and Martin Wuttke: staging new images in a time of change
    VARNEY, DENISE ( 2005)
    During the extended prologue of the Berliner Ensemble’s 1995 production of Bertolt Brecht’s The Resistible Rise of Arturo Ui, directed by Heiner Muller, actor Martin Wuttke’s Arturo Ui moves around the stage like a salivating dog. Bare-chested and in military breeches, with white gloves making paws of his hands, and with his tongue stained red and hanging out, Wuttke’s body, is part pointer-dog, part-wolf, panting, impatient and on guard. The following year Müller's final work, Germania 3 Ghosts at Dead Man, is staged at the BE and directed by Wuttke. In the first scene, two male performers in top hats, black T-shirts, jackets with tails and bare feet, enter the stage. They could be clowns or Shakespearian grave diggers. They stare out at the auditorium and deliver the play's opening line – 'The mausoleum of German Socialism. Here is where it's been buried'. This article explores the performative representations of post-reunification German theatre through an analysis of the textual, visual and aural image-making of these two Berliner Ensemble productions. It suggests that the theatrical representation of historical and legendary twentieth century figures, that we find in these performances, such as Hitler and Stalin, old communist leaders and the mythical Erlkönig, form part of the re-mapping and re-configuring of culture that is taking place in contemporary Germany. This is especially so in regard to the inter-relations between the past and the changing political borders in the present that connect with the broader historical transitions affecting ‘east’ and ‘west’ Europe. These include the end of the Cold War, the eastwards expansion of the European Union and the movement into a globalised economy. This article contends that Müller's post-reunification theatrical offerings at the Berliner Ensemble, now separated from the state that funded it, are acutely and tellingly situated at the intersection of culture and politics.