School of Culture and Communication - Research Publications

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2002 - 2009 274
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Type: Journal Article × Start date: 2002 × End date: 2009 ×

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    Errata
    Mosquera, G ; Papastergiadis, N ; Belting, H ; Gardner, A ; Weng Choy, L ; Medina, C ; Hoskote, R ; Bal, M ; Amorales, C ; Kallat, RS ; Lucas, C ; Ong, S ; Kane, A ; Suberi, T ; Basbaum, R ; PAPASTERGIADIS, N ; Mosequera, G (WILEY, 2005-06)
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    Representing Somali Resettlement In Italy: The Writing Of Ubax Cristina Ali Farah And Igiaba Scego
    Gerrand, V (African Journals Online (AJOL), 2009-07-02)
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    ‘Past, Present, Future Perfect: Paradigms of History in Medievalism Studies’, Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, 25.2 (2008): 58-79.
    DELL, H ; Lynch, AE (ANZAMEMS (Australian and New Zealand Association for Medieval and Early Modern Studies), 2008)
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    From Neo-Baroque to Neo-Baroques?
    NDALIANIS, A (Canadian Association of Hispanists, 2008)
    El presente artículo argumenta que el "barroco" puede ser entendido como un estado transhistórico que se extiende más allá del siglo XVII enfocándose no solo en escritores e intelectuales que asi lo han entendido, sino tomando ejemplos provenientes del campo de la literatura, la pintura, la arquitectura o el cine, tales como zoótropos y linternas mágicas, el arte de la revolución vanguardista de inicios del siglo XX, el estilo barroco presente en los inicios de la industria de Hollywood o la abierta aplicación política y crítica de estrategias barrocas adoptadas por escritores españoles y latinoamericanos. El artículo culmina en nuestro propio tiempo, sosteniendo que el contexto urbano y de entretenimiento contemporáneo combina lo visual, lo audible y lo textual en formas que se asemejan al dinamismo de las formas barrocas del siglo XVII, pero expresadas de manera tecnológica y culturalmente diferente que, ya sean a través de películas o series de televisión, exposiciones o movimientos musicales, son resultudo de trasformaciones culturales y sistémicas asociadas con la posmodernidad.
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    Genevieve Grieves
    LOWISH, S (un Projects Inc., 2006)
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    Haywood’s re-appropriation of the amatory heroine in Betsy Thoughtless
    Hultquist, Aleksondra (University of Iowa, 2006)
    Eliza Haywood’s domestic fiction, epitomized by The History of Miss Betsy Thoughtless (1751), does not reject the modes of her earlier amatory fiction work (such as her 1724 Fantomina), but instead dialectically incorporates it. By considering both Pamela and Betsy Thoughtless in the context of Haywood’s amatory fiction of the 1720s, this paper argues that the struggle to appropriate the narrative of the sexually experienced woman highlights the dialogic complexities of the relationships between amatory and domestic fiction in the mid-eighteenth century. The perseverance of amatory modes of writing in later eighteenth-century domestic novels gestures toward alternate ideological possibilities for female subjectivity through both the exercise of virtue and the exploration of sexual desire.
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    Mornings with Radio 774: can John Howard’s medium of choice enhance public sphere activity?
    LEE, CAROLYNE ( 2007)
    This paper addresses the necessity for program-specific analysis in radio research by focussing on Jon Faine’s Morning Program on ABC Radio 774 (Melbourne). After establishing the present Prime Minister’s preference for radio appearances over all other types of media, I examine the extent to which Faine’s particular iteration of talkback has the capacity to enhance public sphere activity, given the view that this medium is being strategically utilised by politicians to gain virtually uncontested access to listeners. My examination occurs principally through a morning’s observation of Faine’s program, supported by information from recordings of a constructed week of the program from the previous two months. My findings suggest that while a certain amount of ‘top-down’ flow of information is unavoidable, some contestation of ideas often occurs, mitigating politicians’ exploitation of at least this particular program. Faine’s program does, moreover, seem to give the impression of an acceptance of listeners calls on topics that affect their daily lives, even though only a small number of ‘ordinary’ callers are featured each day. My observations suggest this program does offer processes that enhance public sphere activity, although with some qualifications.