Faculty of Education - Theses

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    Anton Semyonovich Makarenko and collective education
    Robinson, Jeffrey Travers ( 1978)
    The disruptions of war, civil war and famine hampered the optimistic reform program of the Bolshevik government in the decade after 1917. Often absorbed in protracted philosophical debate, they offered no firm policies to revitalize Russia's peasant-based agriculture or to stimulate the industrial growth necessary for national advancement. In education, an enthusiasm for the peasantry as the material out of which the new Soviet citizen would be created, promoted a diversity of experimental schools, including communes; while schemes for the eradication of illiteracy or the education of the hordes of homeless children were frequently supported by organizations like the secret police. However, when Stalin came to power, a sternly centralized policy relentlessly implemented nationally the necessary re-organization of agriculture through collectivization to foster industrial growth.Education, reverting to an academic bias, emphasised such desired virtues as obedience, enthusiasm for work and the subservience of the individual to the collective. Makarenko spent some years developing a collective education system for homeless children during the 1920's. As he records in The Road to Life, he was certain only of his aim - the Creation of the new man. As a pragmatist, he held his contemporary theoreticians in contempt, preferring to be guided in his experiment by intuition and expedient means in evolving a methodology. His romanticism attracted him into a lifelong friendship with Maxim Gorky, who later visited Makarenko's collective. There,agricultural labour eventually allowed industrial growth; and respect for authority, the subservience of individual interests to the collective will and an enthusiasm for work, were reinforced by its quasi-military environment. These elements understandably appealed to the secret police who supported Makarenko' s subsequent work at the Dzerzhinsky Colony after 1923. This sponsorship, his patronage by Gorky and the fortunate coincidence of his principles with the stated policies of Stalin brought Anton Semyonovich Makarenko from comparative obscurity to pre-eminence by 1935.