Faculty of Education - Theses
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ItemThe teaching of history in state-supported elementary schools in Victoria, 1852-1954( 1965)The major concern of this thesis, then, is to trace and account for the introduction of History as a subject in 1886, to show its development in an initial period of transition as the implications of the new subject were explored, to follow it through the years of the "New Education" to the time when it became an established and accepted subject, changing little, to examine a period of exciting rediscovery and revision in the early 1930's, and finally, after another twenty years of relative but deceptive calm,to describe the changes which led to the introduction of Social Studies at the expense of History, Geography and Civics in 1954.
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ItemThe effect of evolutionary thought upon selected English and American philosophers who influenced educational thought, 1850-1916( 1963)This thesis has a twofold aim. First, I wish to show that the theory of evolution, especially in its Darwinian form, influenced the development of the philosophies of Herbert Spencer in England, and C.S.Peirce, William James and John Dewey in America. Secondly, I wish to examine critically those portions of these particular philosophies that have been of importance to education. It will be seen that one of these aims is essentially historical, while the other is philosophical. As these two aspects of the task are apt to become confused, they have been treated in separate chapters. The basic chapter is the first, for in it the connection between science and other disciplines is investigated. In some of the later chapters it will be shown that thinkers such as Spencer and Dewey pre-supposed that such connections exist. Chapter one is thus devoted to the discussion of key terms such as "scientific laws", "theory of evolution" and "mechanism", whilst Chapter two deals with Herbert Spencer and his place in the history of education, and Chapter three contains a critical examination of Spencer's ideas in the light of points raised in the first chapter. There is a similar arrangement in the chapters on the pragmatists. The period 1850 to 1916 was chosen for investigation because these two dates mark the years of publication of Herbert Spencer's "Social Statics" and John Dewey's "Democracy and Education" respectively. During the intervening years the theory of evolution had remarkable influence on many facets of intellectual life, and it would be surprising to find that education remained unaffected.
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ItemThe teaching of French in New South Wales and Victoria 1850-1958( 1958)This thesis is a study of the development of the subject French at the Universities of Sydney and Melbourne and in the schools of New South Wales and Victoria. It seeks to show why French was taught in this land so far from France, by what methods it was taught, to whom and by whom it was taught. It was impossible to discover the answers to these questions without studying the growth of the two Universities and in particular the changes of curriculum in their Faculties of Arts, the relationship between the Universities and the schools and the influence of the University Departments of French on French in the schools, the growth of secondary education and the public examination system, and the reforms in the curriculum of the secondary schools in the twentieth century as a result of changes in educational theory and philosophy. Only against this background is it possible to understand the rise and fall of one particular subject.
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ItemThe origins and early history of the State secondary school teachers in Victoria, 1872-1926( 1968)In tracing the history of state secondary school teachers in Victoria from their origins in the primary teaching service until 1926, this study covers the areas relevant to teacher status - viz., teacher training, conditions and associations - and an attempt has been made to evaluate the progress made towards professional status. The Diploma of education course, initially a two-year University course aimed to train teachers of academic subjects, was instrumental in raising the academic and pedagogical qualifications of secondary teachers. It was, however, inadequate in that it did not train teachers in sufficient numbers, and it was always starved of finance and essential resources. The Diploma was supplemented by the post- Intermediate Trained Teacher's Certificate courses in manual and Domestic Arts and Commercial subjects. Because the education Department played a significant role in both systems of training and the teachers had no control of training standards, the progress that was made was achieved without reference to the teachers, and was offset by the increasing numbers of temporary teachers employed in the secondary schools. No significant progress was made by secondary teachers in determining their professional conditions. These were almost entirely decided by the centralized administration which widened and tightened its influence. Professional freedom in areas such as curricula was further limited by the uniformity imposed by the public examination system. State secondary teachers were willing conformists to these pressures restricting their professional activity, and directed most of their energy towards regularizing their position within the public service. Even in this sphere, they achieved little: their salaries were relatively poorer in 1926 than they had been in 1912, it took thirteen years to gain a Classification Board, and they rarely succeeded in gaining concessions even on minor matters. Hence state secondary teachers were enthusiastic supporters of the movement towards the uniting of all teachers within the one Union which culminated in 1926. By 1926, then, the greatest gain that state secondary teachers had made was in their training and qualifications. For the rest, their steps towards professional status were faltering and often retrograde.
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ItemThe platonic tradition and the beginnings of modern education( 1965)The threefold aim of the present study is a) to investigate the evolution and the main characteristics of the thought which led up to and underlay most of the educational assumptions in the principal German states about the beginning of the nineteenth century; b) to establish if 'ideas' affecting education and appearing as entirely novel at the same time were not actually conceptions with a very long past; c) to discover if there be sufficient ground to recommend a scrutiny of the continuation of the same undercurrent of thought with a view, to its possible contribution to the emergence of the 'New Education' of the Australian states; from the first decade of this century. (From Chapter 1)
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ItemLiberal education in England in the 1860s( 1963)The nineteenth century controversy on the components of a liberal education resulted in a significant modification in educational thought on the subject, a subject which has had a large place in the minds and practices of educators in Europe for two millenia. Variations in emphasis, fresh statements of the content and product of a liberal education, occurred in the five or six periods into which historians divide the epoch of European civilisation from ancient Greece to the modern period. In all cases the ideal never varied appreciably, although the means were at times mistaken for the end. In England a lively interchange of opinion took place during the nineteenth century which came to a head soon after the 1850's; and the decade to be studied shows an interesting development in the challenge of an educational tradition. As it often happens after movements of reform have reached a certain intensity, there appeared a reaction, conflict and adjustment in thought and activity, particularly in the field of secondary education. The development was important, since the outcome of the controversy affected not only English education but also those systems in other parts of the globe that have been profoundly affected by British culture. (From Chapter 1)
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ItemLive and learn: a plan for an educated citizenry( 1946)The creators and improvers of Attic prose, the chief literary and most elegant language of ancient Greece, were the Sophists, who flourished in the latter half of the 5th century B.C. They were really a class of teachers or popular lecturers which met the demand for education among the people in those days. It is extremely doubtful if they had any common philosophical doctrine. Grote has disproved the traditional view of the Sophists that their intellectualism was characterised by scepticism and ethical egoism; this charge is still made against adult educators: Whatever criticism might be made of the Sophists - Socrates and Plato opposed them - they made a definite contribution to culture. Adult education had its genesis with them. They introduced the people to a wide range of general knowledge, they led their listeners into discussions, they investigated history, poetry, mathematics and science. The fact that they received fees for their courses and made a livelihood out of their teaching did not commend itself to the Greece of that time. It is strange how history repeats itself; even today there is a reluctance on the part of some individuals to pay teachers in order that they might make a livelihood: From the time of the Sophists, philosophers of all hues have agreed on the point that education is a lifelong process. It is no matter for congratulation that today we are far from applying that fact. When the franchise was extended greatly during the last century and politicians decided that, in their own interests, their masters should be educated, the education provided was confined to childhood. Some years ago H. G. Wells surprised a complacent world by declaring that we must choose between education and catastrophe. We know now which prevailed. But because we have suffered a world catastrophe, the primary and secondary schools are not to be castigated. The children could have done nothing to avert this conflict; the older generation, the adults, with parochial prejudices, should have served this world better. It should be the supreme aim of a democratic state to have an informed and intelligent citizenry; democracy is sustained by education. (From Introduction)