Faculty of Education - Theses
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ItemSocial ideologies in two sets of multicultural curricular materials( 1980)The large increase in the non-British proportion of Australia's population since 1945 has created a demand for greater recognition in schools of cultural difference and a re-affirmation of the goal of equality of educational opportunity. Marxist theories of ideology, hegemony and the State are employed to examine whether 'multicultural' curricular materials which are ostensibly advocating a critical appraisal of the society and subscription to these pluralist goals, are not soliciting support for dominant ideologies. The thesis questions whether they are not acting to reproduce the social order to the detriment of the ethnic minorities they are purporting to serve. The first of the two sets of curricular materials examined, Ethnic Australia, develops a Eurocentric view of exploration and inter-ethnic relations favourable to the needs of .capitalist economic growth. Its criticism of prejudice is unrelenting, but it does not extend it to an adequate analysis of the social conditions which might have generated discrimination and conflict. In its presentation of Italian and Greek cultures, it highlights and reinforces those attitudes and behaviours which are most conducive to an acceptance of competitive individualism under capitalism. The materials entitled Australia : A Multicultural Society, show the benefit of widespread consultation with educators and ethnic groups. They offer a view of culture and a picture of the material circumstances of Greeks and other migrants in Australia which accords with the most recent and carefully conducted research. In delivering a sustained attack on the inadequate provision for migrants in this country, they expose children' to a variety of ideological perspectives gleaned from the media, ethnic communities and the peer culture. Reservations are expressed about the capacity of materials with a liberal reformist ideology to develop in school students a critical awareness of the more intractable social structural barriers to the achievement of social equality and acceptance of cultural difference. Finally, there is brief discussion of the problems of construction and dissemination of critical curricular materials in a publicly funded educational system.
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ItemAn evaluation of aspects of the proposition by Professor G.H. Bantock that "ultimately education both formal and informal is concerned with cultural transmission"( 1976)This thesis explores both the meaning and the application of. Bantock's assertion. Firstly, the notion of 'culture' is examined. I3antock identifies two common interpretations of the word: the anthropological and the Arnoldian 'pursuit of excellence.' He claims that his understanding is somewhere between the two. However, an analysis of his works shows that his thinking for education is far more identifiable with the Arnoldian idea of culture as what people should do, than it is with the anthropological notion that culture is what the people do. The meaning of I3antock's assertion about education's 'ultimate concern' is then examined with respect to his recommendations on curriculum. Bantock usefully distinguishes between 'cognitive' and 'affective' learning. Yet this distinction is not as sharp as one might expect: the criterion of the rational - or cognitive - as the arbiter limits his recommendations affecting curricula. If education is to be transmitted, this entails a discussion of how the transmission is to take place. �3sntack rejects 'discovery methods' as a mesas to transmit cultural values. The validity of his rejection is disputed both on the grounds of his failure to perceive the structure underlying discovery methods and the motivation of these methods. Transmission has to be undertaken by someone: thus, the role of school and not - school is examined, and the role of the teacher is explored. The former is affected by the whole area of the responsibility of the educator to his society; the latter is complicated by the fact, not explored by Bantock in any depth, that the teacher himself is necessarily involved in the wider community. lf cultural transmission is to be seen as the ultimate concern of education, then other claimants need to be described and assessed. The thesis examines the claims of self-realization, social improvement and social .usefulness, and proceeds to examine what claim cultural transmission knight have against other claims. The thesis examines the contribution which cultural transmission has over and against other claimants: its complementary nature, its sense of continuity with the past and for the future, and its dynamic spirit are explored. Finally, the thesis seeks to assess the contribution of G. H. Bantock to educational thinking. Negatively. there is a criticism of his failure to recognise the pluralistic nature of modern society, and his tendency to over-simplify the attitudes of those with whom he disagrees. But, positively, he does draw attention to the need for educational discourse to identify aims, his open-ness to a changing society, and his identification that the decisions affecting education are less and less in the hands of educators.