Faculty of Education - Theses
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ItemCultural preservation : the Estonian experience in Australia 1947-1987( 1987)This study is based on an historical perspective which traces the origins and development of Estonian organisations which are viewed as representing the 'conscious' attempts to preserve Estonian culture in Australia. The organisational problems and strategies to preserve the culture are examined in terms of the relationship between strategies used by the Estonian community and those used simultaneously by the wider community in response to changes in social relationships and emerging government policies. A major source for research material has been through oral history sources in interviews and contacts with several ethnic Estonians(primarily immigrants),who have been actively involved with organised Estonian cultural life : extensive interviews were conducted in Melbourne,Sydney, Thirlmere,Adelaide and Canberra; the writer has also spent almost twelve months being actively involved in some of the Estonian organisations including the Melbourne Ladies' Choir, Festivals and concerts. Other important sources of information include the Eesti Paevad Albums(Estonian Festival Albums, 1954-1986),historical writings about Estonia and Estonian people,contemporary publications, research and other projects, an original questionnaire for second generation Estonians,and the writer's participation in the National Research Conference on Ethnicity and Multiculturalism at the University of Melbourne (May 14 - 16) in 1986. Part 1 introduces the underlying concepts of 'culture', 'community' and 'ethnicity',with a section on the relevant historical and geographical background of Estonia and Estonian immigrants. Aspects of the Estonian culture within the Australian context are examined using an adaptation of Raymond Williams' interpretation of culture this study stresses the importance of creating a balanced interpretation of Estonian culture at three levels,that is,the 'living community','recorded' culture and 'selective tradition' in the argument for developing strategies for preserving the Estonian culture through the process of mainstream education. Part 11 follows on from the foundations laid by the 'Old Estonians'(pre-World War ll),and outlines the changing role of major Estonian organisations such as the Festivals,Choirs, Estonian school,the press,and to a lesser extent the Church,in preserving the Estonian culture according to emerging trends within the Estonian community and the surrounding culture. Part 111 highlights the nature of the 'ageing' and diminishing Estonian community in Australia,with - the emergence of the younger generation of ethnic Estonians in Australia as the vehicle for the creation and transmission of Estonian culture. The intercultural context and the nature of contemporary social relationships provide evidence of the change from the ethnic exclusiveness of the earlier period,to the widening framework for Estonian ethnicity and interest in preserving the Estonian culture. Many of the current developments from within the Estonian community and its wider context are presented as evidence of trends which are moving towards the realization of crucial strategies which are needed to preserve the Estonian culture in Australia through the process of education.
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Item'Ten years after' : equality and the disadvantaged schools program( 1987)In 1973 the Interim Report of the Schols Commission was published providing a blue print for educational policy and planning for the 1970's and 1980's. In particular, the report focussed on the notion of equality in its educational context and the means for the achievement of its expressed ends through specific programs. One such program is the Disadvantaged Schools Program. A full decade of implementation has taken place. This thesis attempts to examine: the theoretical and political warrants of the notion of equality expressed in the Karmel Report, and the effectiveness of its translation into action through the Disadvantaged Schools Program. The focus of the thesis is that the Karmel Report was fundamentally inconsistent in its expression of the concept of educational equality. It examines the contradictions and ambiguities in the Report and the implementation of the Disadvantaged Schools Program against original goals and intentions. The Disadvantaged Schools Program, it is argued, has been undermined by these conceptual inconsistencies, by grants to non-government schools and by the way in which the Program itself came to be administered.
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ItemPerceptions of education and the post-industrial society: a study of student attitudes( 1987)Much has been written in recent years about the emergence of the post-industrial society. The works of writers such as Alvin Toffler, Daniel Bell and Barry Jones have, over the past fifteen years, discussed the question of an emerging new economy and the implications that this will have for both individual citizens and nations. This thesis seeks to examine the attitudes of young people towards the future and to find out the extent to which they feel optimistic or pessimistic about such things as: careers, areas of study at school, the state of the world and contemporary media preoccupations such as nuclear disarmament. The thesis methodology is based on an anaylsis of 2 219 questionnaires completed by Year 10 students in four states, plus a small case study of students' own personal writing about the future. Chapter 3 presents a picture of the post-industrial state as it is popularly portrayed in the press. Chapter 4 examines the way in which education is presented by the media and looks at the criticisms that have been levelled against it by journals such as the Bulletin since 1976. Chapter 5 is an analysis of the survey findings and presents a detailed discussion of these findings. This chapter also tests the validity of hypotheses such as: * That students who intend to seek employment in agriculture and manufacturing will be more likely to feel pessimistic about the future than those who are planning to work in the information and service sector. * That students doing Maths and Science courses will be more optimistic than those doing Humanities and Creative Arts. * That girls will choose careers in more traditional occupations long associated with women, and will therefore feel more pessimistic about the world and the future than boys do.