Faculty of Education - Theses
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ItemThe educational theory of G.H. Bantock in the context of British educational thought 1965-1975( 1990)The 1960s and early 1970s witnessed changes in many social values in Britain; the educational world was not immune to the turbulence of these years. The classifications of `traditionalist', `conservative', `progressive' and 'radical' were attributed indiscriminately to the wide spectrum of party affiliations. As a result, the characteristics of these `parties' became difficult to isolate amid the vague condemnatory generalisations and intense criticism of personalities which characterized the period. G.H. Bantock (b. 1914) was considered a prominent traditionalist of these times, and as such, attempted to swim against the tide of what he believed was an increasing, uncultured progressivism. This study attempts to present a summary of Bantock's principal concerns, and to offer a profile of the main thrusts of the arguments which he advanced in over eighty major publications. As a subsidiary theme, it considers the nomenclature of the period, particularly from the perspective of the traditionalist, and seeks to isolate the foundations of that philosophical stance. Part 1 is a summary of the main concerns which consumed Bantock's attention during his career. Part 2 considers the means by which Bantock believed the problems of contemporary education could be solved, and Part 3 presents the author's evaluation of the ideas outlined in the previous sections.
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ItemThe confused Frenchman : some considerations of 'freedom' in Rousseau's writings and its educational implications( 1987)The focus in this thesis is the concept of 'freedom' and, more specifically, how this concept is used by Rousseau. An attempt will first be made to clarify the meaning of 'freedom' and then Rousseau's discussions about it will be examined. Particular emphasis will be placed on an analysis of educational freedom and what Rousseau writes about it, especially in Emile. It will also be argued that the ideal political freedom that Rousseau proposes in The Social Contract is an extension of the freedom he talks about in Emile. Some critics have levelled the charge that Rousseau is not consistent in his definitions of what constitutes freedom and Max Rafferty has even referred to him as 'the confused Frenchman'. In this thesis it will be argued that this confusion is only apparent and not real. In this respect, the critical literature about Rousseau's theories on freedom will be analysed in an attempt to show that there is indeed an internal consistency of definition in Rousseau's works and that his view is of positive, rather than negative, freedom.
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ItemToward a competent society : a critical analysis of H.G. Well's conceptions of social change and the education programme he designed to effect that change( 1989)This thesis developed out of initial research on Raymond Williams's conceptions of culture, society and education. Williams had argued that 'a long revolution' was evident in human affairs, from which a common culture must finally emerge. It was a matter of survival for it to do so. Williams saw culture as 'our common life' and argued that it was the proper field in which criticism and selection of what was of value to the common life should take place. It must eventually be organized on a global basis and deliberately constructed by means of participatory democracy. To achieve these ends, Williams demanded an education that would promote a competent society governed by human needs and not by inherited models. (See particularly, Raymond Williams, The Long Revolution (London, 1961; Penguin edition, 1965), esp. p.174, and Raymond Williams, Towards 2000 (Penguin Books, 1986). It seemed that in the social and political writings of H.G.Wells, there were many antecedents to Williams's ideas. Wells was engaged in promoting a deliberate revolution in human affairs akin to Williams's idea of a 'long revolution'. It was meant to effect profound social change, culminating in the formation of a global society and thereby rescuing the human species from impending disaster, even extinction. It seemed worthwhile to explore some of these antecedent ideas in Wells's writings and to examine the claims he made for them. This thesis accordingly examines the ideas of H.G.Wells on social change with particular reference to his models for world order and the means by which this change was to be achieved - revolution and education. It is argued that Wells posited a competent society as the ultimate goal of human endeavour and effective social change, a society distinguished by full control over its destiny and the ability to extend a life of complete satisfaction to all of its members, yet there are a number of contradictions that would operate to frustrate that realisation.
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ItemAn analysis of John Dewey's philosophy on 'education as growth'( 1989)This thesis' approach to John Dewey's philosophy, specifically his ideas on 'education as growth', while aiming to provide a critical analysis, is also sympathetic. Hence it is not entirely committed to another school of thought. Rather it leads to the criticisms which are set forward in two ways. First in attempting to state his thought clearly, we are forced to note that, at times, there are crucial ambiguities in Dewey's use of key terms. These ambiguities are of special importance in considering what Dewey has to say about the empirical method and what he has to say about the nature of events. Second, and more important, in attempting to state the relationship between his views on fundamental topics, we find conflicting 'intellectual tendencies which are not resolved by Dewey. John Dewey's educational writing has been analyzed with a view to determining his views about the aims and general character of education. This thesis has examined whether Dewey's basic recommendations about educational. aims and methods are logically connected with his technical philosophical formulations or are 'rendered more likely by them. At almost every point, the upshot of this analysis has been to suggest that the logical or philosophical links that Dewey claimed or assumed between his technical philosophical formulations and educational recommendations do not in fact exist.
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ItemGreek girls and the culure of femininity : a study of three Melbourne schools( 1988)This study examines how second generation Greek girls develop a sense of self within the context of two cultures--the home and the school. The particular solutions chosen by Greek girls to negotiate these two worlds are formed by the interaction of gender, class and ethnicity in Australian society. In the move to Australia, migrants have transported a culture in which traditional ideologies of the culture of femininity impose a definition of 'good womanhood'--emdodied in the concept of honour--which places strict demands on the behaviour of girls in all aspects of their lives. 'Being Greek' affects girls' educational experiences and constructs their social reality. The study contends that for Greek girls 'goodness' of character is understood as a matter of moving delicately between the precepts of traditionally expected behaviour of females and a school code of behaviour that can be at odds with those expectations. In some schools this cultural dichotomy is heightened by expectations of 'ethnically correct' behaviour based on racist assumptions in addition to a series of values, rules and standards inherent in the culture-of the school which are at variance with the interests and culture of Greek girls. This project studies three schools in Melbourne. It found that while Greek girls perceive education to be the legitimate vehicle to achieve better jobs than those of their parents, some girls participate in counter-school behaviour--in opposition to both the racist and sexist practices in the school and the ccurriculum which does not address their specific needs and interests. Other Greek girls in the same schools, however, conform to the demands placed on them. In one school--a girls' private school--the culture of the school itself does not challenge the Greek code of female honour but rather facilitates a total commitment and celebration of its dictates as a question of family and personal status. However, negotiating the two worlds is for all girls fraught with serious contradictions and ambiguities.
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ItemA philosophical analysis of the concept of education( 1989)The thesis critically examines some of the concepts involved In the elucidation of the concept of education developed by R.S. Peters who says that education Is a family of processes whose purposes are the development of desirable states of mind. In particular, it critically examines the concept of mind built into Peters' conception of education and argues that Peters is correct to imply that the mind cannot be reduced to brain states. Education, I .claim is a telological concept primarily concerned with the transmission of cultural values. The thesis begins by briefly looking at behaviourist views of mind, and introduces the Identity Theory as an attempt to provide a better explication of the nature of mind. Feigl's views on the nature of mind are examined, in particular, his attempted reduction of the mental to the physical. His rejection of the concept of emergence is challenged and what is meant by the reduction of one theory to another is elucidated. It is concluded that the mental cannot be reduced to the physical. The features of scientific explanation in general are explored. It Is found that scientific explanation is applicable largely in physical science contexts, and so is of limited use in explaining the concept of mind, and so the concept of education. Teleological explanations are examined, since it is apparent that education is a teleological explanation. The question of whether teleological explanations can be reduced to non-teleological explanations is considered. It is found that there are at least three forms of teleological explanation, (i) functional explanation, (ii) goal-directed explanation and (iii) purposive explanation. It is clear from an examination of these that education is explained in terms of purpose. An examination of the concept of intention and its relationship to action forms a major portion of the thesis. The problem of whether there can be several descriptions of one action is considered, as well as whether Intentions are entailed by desires. The relationship between actions and events is considered, discussing in particular the concept of cause. Five uses of the term "cause" are outlined. It is postulated that the causal power In agent causation is the "act of will", which forms part of the intention to act. The concept of a process, and some of the ways in which it may be defined, is examined. The concept of development is briefly considered in the light of the analysis of the concept of a process. It is concluded that education may be termed a super-process. As a process, education can never be completed, but continues throughout an Individual's life. The purposes of education and what might be meant by desirable states of mind are discussed. The primary purpose of education, it is asserted, is the imparting of values. The question of who decides what states of mind might be termed desirable is considered and it is concluded that it is society, or the community who decide what values are to be imparted.
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ItemInitiative and control : in the Disadvantaged Schools Program in Victorian government schools, 1973-80( 1985)The Disadvantaged Schools Program seemed a fertile field for the study of the relationship between initiative and control. While the need for organisational controls, in the interests of conformity, cohesion, security, co-ordination and effectiveness can hardly be disputed, neither can the urge of individuals to be themselves, and to act as they think best. While any group, organisation or society needs some pattern of regulation, both for its own sake and for the sake of its members, harmony is a heavenly rather than an earthly state. The intrinsic nature of man, the gap between prescribed and actual organisational goals, the effect of continual change in people, structures and external conditions, all serve to ensure that the interaction between people and organisations can never be smooth for long. The key problem awaiting solutions is the finding of the parameters of the optimal relation between the individual member of an organisation and it overall structure, between individual aims and organisational goals, between necessary mechanisms of delegation and control and individual needs and expectations.
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ItemThe decentralisation of curriculum decision making in Australia : developments and effects in three states( 1988)The decentralisation of educational decision making and the involvement of a wider range of participants in decision-making processes have been key features of the administration of education in Australia over the past two decades. Among the arguments supporting reforms to the centralised education systems in Australia was the belief that decentralisation would lead to the development of curricula more suited to the needs of students. However, the relationship between changes in the control of curriculum decision making and the nature of the curriculum has not been well researched. This study was designed to address this deficiency. The freedom of teachers to make decisions about the curriculum is constrained by many factors. These can be grouped into a number of 'frames': the system, school, community and individual. The system frame refers to the influence of educational offices and assessment authorities; the school frame is concerned with the role of different school-based personnel such as administrators and faculty coordinators; the community frame refers to the participation of parents or other community members; and the individual frame is concerned with how individual teachers' values or epistemologies might translate into curriculum practices or preferences. These frames relate to different types of decentralisation that have emerged to a lesser or greater extent in Australia: regionalisation, school-based decision making, teacher-based decision making and community participation. This study sought to address the effects on the curriculum of types of decentralisation by examining the relative influence of the four frames. Three States, which had experienced different degrees of decentralisation, were selected for historical and current comparison and within each a number of schools were selected for case study. The schools were grouped according to their administrative and curricular styles, and according to teachers' perceptions of the influence of the community. Within schools, teachers were grouped according to their epistemological views. Data were collected through the administration of questionnaires and through interviews with teachers and administrators. The analyses revealed that in the program in practice there were considerable similarities in teachers' responses. Notwithstanding this, the system, school and individual frame were important influences on the curriculum. There was little evidence that the community was directly affecting curriculum decision making, although this frame did have an indirect influence. In the ideal program, the State differences were reduced and the school differences almost completely disappeared. On the other hand, teachers' epistemological views continued to be associated with the curriculum variables measured and teachers argued that the community should have somewhat greater influence than it had in practice. Among the findings reported, it was found that teachers in the most centralised system, in more tightly coupled schools and with a 'technicist' epistemology were, compared with their counterparts in decentralised systems, in loosely coupled schools and with an 'hermeneutic' epistemology, more likely to favour what might be called traditional curriculum structures and teaching practices.
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ItemPaulo Freire : the implementation of his theory( 1989)Paulo Freire achieved mythic stature in many educational and theological circles in the 1970s after the publication of his work in the Western world. He was welcomed by many for his philosophy of compassion and social change. His philosophy stems from his personal experience of struggle for survival in the Depression, and his theory of education was derived from his practice of teaching adult illiterates in north-east Brazil. Freire regarded literacy as the means by which oppressed people could become aware of and actively control and change their historical and social conditions. Literacy, for Freire, could thus never be a neutral activity. His early political aims were to educate people for the practice of democracy. However personal experience in Brazil led him to advocate revolution. For Freire literacy underpins revolution. Freire refuted traditional methods of teaching and learning, and so found much acceptance by Marxist educators and the youth of the 1970s anxious to change the world. They embraced his work for its view of human possibilities and for its revolutionary demeanour. Many supporters bestowed on him a god-like status for his radical views. Most of his supporters, however, applaud aspects of his theory but do not fully embrace it. Many conservative adult educators criticised Freire for his language and his view of human nature and society. Some contend that Freire has nothing new to say and that his theory is based on contradictions. They deplore the lack of academic rigour in his books. Many critics concede that Freire adds some valuable insights to the debate on literacy but claim that his hidden political agenda obscures these. He is also criticised for not offering people specific advice on how to utilise his theories in other contexts. Freire does not satisfactorily answer his critics, nor does he explain the discrepancy between his evaluation of his programme in Guinea-Bissau and that of the Guinea-Bissau government in 1980. However in self-defence he claims that he never wanted the adulation he received in the 1970s and that he never claimed universality for his work as a whole. He reiterates constantly that his theory must be re-interpreted in every situation. Some of his ideas are indisputable but no evidence is provided of a successful total implementation of his theory.
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ItemThe role of tradition in the educational ideas of Michael Oakeshott( 1986)Michael Oakeshott's writings provide a comprehensive support for traditional education. As such, they are in stark contrast to the direction of many modern, educational writers. Oakeshott's vision of the ideal school has probably never been realized by any actual educational institutions. The purity of thought achieved by his ideal scholar may not have ever been matched by any real person. Nevertheless, the idealism and integrity of his writings demand the reader give a fair consideration to traditional techniques of education. The negative aspects of traditional school systems are more widely known than their- strengths. Oakeshott supplies a proud review of the strengths as he sees them. This thesis traces the important role tradition plays in the educational ideas of Michael Oakeshott. The central task has been to demonstrate Oakeshott's strong commitment to conservatism and the preservation of tradition, and to analyse to what extent his central position is enhanced and limited by his 'philosophy of life'.
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