Faculty of Education - Theses
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ItemGreek girls and the culure of femininity : a study of three Melbourne schools( 1988)This study examines how second generation Greek girls develop a sense of self within the context of two cultures--the home and the school. The particular solutions chosen by Greek girls to negotiate these two worlds are formed by the interaction of gender, class and ethnicity in Australian society. In the move to Australia, migrants have transported a culture in which traditional ideologies of the culture of femininity impose a definition of 'good womanhood'--emdodied in the concept of honour--which places strict demands on the behaviour of girls in all aspects of their lives. 'Being Greek' affects girls' educational experiences and constructs their social reality. The study contends that for Greek girls 'goodness' of character is understood as a matter of moving delicately between the precepts of traditionally expected behaviour of females and a school code of behaviour that can be at odds with those expectations. In some schools this cultural dichotomy is heightened by expectations of 'ethnically correct' behaviour based on racist assumptions in addition to a series of values, rules and standards inherent in the culture-of the school which are at variance with the interests and culture of Greek girls. This project studies three schools in Melbourne. It found that while Greek girls perceive education to be the legitimate vehicle to achieve better jobs than those of their parents, some girls participate in counter-school behaviour--in opposition to both the racist and sexist practices in the school and the ccurriculum which does not address their specific needs and interests. Other Greek girls in the same schools, however, conform to the demands placed on them. In one school--a girls' private school--the culture of the school itself does not challenge the Greek code of female honour but rather facilitates a total commitment and celebration of its dictates as a question of family and personal status. However, negotiating the two worlds is for all girls fraught with serious contradictions and ambiguities.
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Item"Learning to be a good woman" : post-primary education for girls in Victorian state schools, 1900-1939( 1987)The analysis of the development of State post-primary schooling is based on an understanding of the role of class and gender in order to investigate the philosophy, policies and pragmatic decisions which influenced the establishment of schools for girls, 1900 to 1939. An increasing awareness of the importance of gender characterised the development of State post-primary schools in Victoria in this period, partly as a result of a widespread acceptance that schooling did not cater sufficiently for gender differences. This thesis contends that the concept of work accepted by the society was class based and within this division, gender based. Implicitly and explicitly the role of wife and mother was eulogized as the most fitting vocation for all women and used as a justification for advocating an education for girls based on the acquisition of domestic skills. This thesis describes the development of post-primary schools for girls, the concentration on training in domestic skills and the development of a philosophy of education specifically designed to produce a 'good woman'. Domestic arts schools and technical schools, designed especially for working class girls, and the role of these schools in maintaining the gender division of labour, are discussed. The thesis also analyses the introduction of single sex high schools and the lack of resources devoted to girls. The 1930s and the economic forces that affected the education of most working class and lower middle class children, but especially girls, is discussed. Schools were affected by wider social tensions, but were used as tools to influence the direction girls would take on leaving school and were caught in the struggle to define and produce successive generations of 'good women'.
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ItemTradition and change in the establishment of Mount St Joseph Girls' College 1964-1970( 1991)Social, political and economic influences invariably have bearing on the development of a school's philosophy, policies and practices, and must be considered integral to any school history. This is most evident in the post-war period, when the 'explosion' in numbers in post-primary schooling resulted not only in an expansion of schools but also, in a restructuring of traditional secondary school organisation and practice. For the first time post-primary schooling came to be recognised as a distinct and essential sphere of education. The establishment of Mt St Joseph Girls' College in 1964 by the Institute of the Sisters of St Joseph of the Sacred Heart was in direct response to changes in Australian society during the 1950s and 1960s. The Sisters of St Joseph, an Australian teaching Order, was established in the 1860s by Father Julian Tenison-Woods and Mary McKillop to provide Catholic primary education to the poor. However, in the 1960s, the Institute was prepared to adapt and meet the demand for secondary education by establishing secondary colleges. This thesis traces the establishment and development of the first secondary Josephite school in Victoria - Mt St Joseph Girls' College between the period 1964 and 1970. The recollections of students reveal that despite the Josephites' efforts to widen educational and occupational opportunities for working-class girls, school organisation, curriculum and practices, implicitly and explicitly directed girls to gender-specific educational and occupational paths; and to the notion that culturally valued womanhood was intrinsically related to marriage and motherhood. The study also indicates that it was not until 1969 that the Josephites introduced curriculum reform by replacing the multilateral form of school organisation (professional, commercial and domestic sciences), with a more integrated and comprehensive curriculum which cut across these divisions and catered for the needs and interests of a wide range of students. Although the benefits of this were not evident until the following decade, it must be emphasized that the Josephites had taken the first steps to remove the limitations placed on girls' aspirations, abilities and opportunities. v
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ItemThe role of women in the Victorian Education Department, 1872-1925( 1977)This thesis examines the role of women teachers in the state schools of Victoria from 1872 to 1925. As women constituted half of the teaching service, and as the Education Department drew a distinction between teachers on the basis of sex, it has been possible to look at the women teachers as if they formed a homogeneous group. An examination of the legislation, the periodic reviews, the practices of the Department and other contemporary evidence, makes it clear that women teachers were essential to the maintenance of a widespread, comprehensive education system. This conclusion is based on two major factors, supply and cost. For many reasons women were always available as teachers and were employed extensively. As their employment was combined with the practice of paying women less than men for the same, or very similar tasks, the development and maintenance of a system of education was made easier for the governments of Victoria in spite of almost constant pressure for economy. These two aspects form the basis of parts 1 and 2. Through two case studies, part 3 approaches the role of women differently. The assumption is made that women do not form a homogeneous group but are divided by broad issues of class, religion and politics as well as narrow and more specific issues. Two kindergarten experts, women with diverse backgrounds, provide the material for the first case study. Their expectations, contribution and recognition are examined, as is their relationship with other members of the teaching service. The second case study concentrates on the Victorian Lady Teachers' Association, a small, militant, feminist group which worked to have any differentiation between teachers based on sex removed. Although the group was not representative of all women teachers, it frequently spoke for them and was an important educational force. The two case studies, therefore, look at some of the varied roles filled by women, but more particularly highlight the differences amongst them and the difficulties of making generalizations about women or women teachers.