Faculty of Education - Theses

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    Knowledge and vital piety: John Wesley's ideas on education - sources, theories and practice
    Klan, Julian Stanley ( 1990)
    Education was an essential element in the Wesleyan Revival of eighteenth century England. John Wesley sought not only to save souls but also to nurture them in the Christian life: literacy was a pre-requisite for this. He could not rely on the schools of his day to provide an acceptable education, so he established his own school at Kingswood, Bristol, in 1748. For Wesley, the basic aim of education was "to overcome the principle of evil with the principle of Grace", or to set right the "natural bias" of humanity. The daily programme, the rules and the curriculum at Kingswood School were geared to achieving this educational aim. By avoiding all negative influences and enforcing positive ones, he sought to overcome the principle of evil with God's grace. Constant supervision was crucial. The students (all boarders) were awake from 4a.m. to 8p.m. and constantly at their lessons, spiritual exercises or physical exercise - no "playing". There were no holidays or home visits until a child's education was completed. Only children under the age of twelve were admitted. The curriculum was an extension of the same principle. The traditional Classics Course was revised to exclude any un-Scriptural values and to include works of religious biography and ethics. In developing his educational theories, Wesley was truly eclectic. His own religious experience and Arminian theology, and the influence of his mother were seminal. He drew upon other educational systems, particularly the Dissenting Academies in England, the French Port Royal Schools and the German Moravian schools. The writings of Plato, Law, Locke, Milton, Comenius, Fleury and Poiret were also most influential in forming his ideas. These influences, tempered by Wesley's own experiences and failures in three earlier schools, shaped Kingswood School, the definitive expression of his educational philosophy.