Faculty of Education - Theses
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ItemBrother Ronald Fogarty's Catholic education in Australia, 1806-1950, volumes I and II: a re-appraisal( 1990)This thesis is an attempt to re-appraise the history of Brother Ronald Fogarty in his work Catholic Education in Australia 1806-1950 in the light of the specific themes which he determines as basic to the development of Catholic education. It has been generally acknowledged that these themes are not only relevant to the Catholic or educational sphere of Australian history, but also provide insight into the development of Australian society as a whole. Fogarty's history celebrates the triumph of a minority group as part of a reaction to the developments instituted by the majority. Overall, Fogarty's interpretation of why and how a separate Catholic education system developed makes a significant contribution to Australian historiography in general.
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ItemPathways: a policy study( 1994)Improving pathways between the sectors is an aspect of educational policy within Australia which has risen to high visibility in recent years. It has been an important part of Commonwealth policy on reform of both higher education and training sectors. Improved pathways are seen to assist in up-grading workers’ qualifications in the minimum time, and more cost-effectively; to assist in enabling a better balance of post-secondary education and training to be provided; to increase the status, visibility and use of TAFE middle-level credentials; and to achieve better equity in higher education provision. The economic and equity arguments are married, by asserting that a wider base will be ultimately more economical. Of equal importance is the convergence of vocational and general education as a preparation for life and work. Using the Swinburne University of Technology Pathways Project 1992-3 as a case study, this paper demonstrates that valuable models of more highly articulated curriculum and structures are possible within a pathways concept. In addition, improved credit transfer agreements and implementation strategies at institutional level are shown to materially assist TAFE students’ access to higher education courses. However, there are limitations to how far “Pathways” type approaches can succeed in implementing government policy while the sectors are encouraged to remain so polarised, and while universities have no real incentive to increase their TAFE articulating students. While they remain strictly vocational in nature, TAFE qualifications cannot achieve full recognition in a degree. A more generalist qualification, like the associate degree, would arguably be more successful in creating the convergence of general and vocational education, and greater credit transfer. Likewise, an expansion of TAFE’s mission could bring a better acceptance of TAFE as an alternative higher education pathway option.
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ItemSharing the spirit: transmission of charism by religious congregations( 1998)Catholic schools have experienced significant changes in recent years. Other than the pressures that all schools face, the issue of the identity of Catholic schools has loomed large. With the dramatic decrease in the active membership of religious congregations, the continuation of their charism, their philosophical and spiritual tradition, has been a crucial concern. In this study, the processes for charism transmission were examined in order to identify these processes and their underlying assumptions. Through the use of interviews, participant observations and document analyses, the processes for charism transmission currently in use were documented. Charism transmission was found to occur through a range of formal and informal processes. Informal processes included school structures, networks, personal contact and the everyday reality of school life. Formal processes included a range of programs planned to share overtly the charism with lay colleagues. These included inservices, extended reflection programs and explorations of personal spirituality. These processes were consistent with the definition of charism proposed by Lee (1989) and with the model of shared praxis proposed by Groome (1991). In addition, vision, in this study, was influenced significantly by the historical context and tradition of the group. Thus, the description of vision, as proposed by Staessens and Vandenberghe (1995), was augmented with this additional perspective. The assumptions, which strongly influenced the chosen processes, were primarily related to the expected roles of religious and their lay colleagues. Although a shared or mutual responsibility was advocated by the majority of congregations, the processes employed were not always consistent with that assumption. As a result, a framework, based on the work of Butler (1996), for the development of more coherent and comprehensive approaches has been proposed.