Faculty of Education - Theses
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ItemVedic education (Gurukula) in a contemporary context : considerations for a Krishna conscious thinking curriculum( 1997)This thesis presents the Vedic system of education (Gurukula) in a contemporary context. By means of a detailed description and analysis of the essential characteristics underlying the rationale of Vedic education, the Gurukula system is defined from within the tradition it has evolved. I examine the social dimension of Vedic education and consider the importance of a supportive culture. The organisation of society according to varna-asramadharma is described within this thesis and the original intent of its conception defined. Education is described in terms of its purposive nature, the goal being to develop consciousness. Krishna consciousness is described as a state of reality which enables the soul to identify as spiritual, and in that capacity discriminate between spirit and matter. Individuality in this analysis is defined as the constitutional position of the soul. The sanctity of the individual is maintained throughout human life by recourse to the proper use of intelligence. The Gurukula endeavours to provide a framework within which its members can develop the capacity to cultivate a level of consciousness suitable for participation in the culture represented by the Vedic world-view. I have argued a case for developing appropriate curriculum, which enhances both the culture and the process. The educational implications of teaching children to discriminate within a religious framework, while at the same time maintain their independence and power of critical thinking is a challenge. An appropriate program for providing children with the power of discrimination is considered an essential element of education in this thesis. The Philosophy for Children program established by Lipman and colleagues provides educators with a process for encouraging better thinking in the classroom. An essential element in this program is the development of "the community of inquiry". Religious education delivered according to the philosophical inquiry model is recommended in this thesis. This research specifically aims to assist the development of primary curriculum.
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ItemSocial ideologies in two sets of multicultural curricular materials( 1980)The large increase in the non-British proportion of Australia's population since 1945 has created a demand for greater recognition in schools of cultural difference and a re-affirmation of the goal of equality of educational opportunity. Marxist theories of ideology, hegemony and the State are employed to examine whether 'multicultural' curricular materials which are ostensibly advocating a critical appraisal of the society and subscription to these pluralist goals, are not soliciting support for dominant ideologies. The thesis questions whether they are not acting to reproduce the social order to the detriment of the ethnic minorities they are purporting to serve. The first of the two sets of curricular materials examined, Ethnic Australia, develops a Eurocentric view of exploration and inter-ethnic relations favourable to the needs of .capitalist economic growth. Its criticism of prejudice is unrelenting, but it does not extend it to an adequate analysis of the social conditions which might have generated discrimination and conflict. In its presentation of Italian and Greek cultures, it highlights and reinforces those attitudes and behaviours which are most conducive to an acceptance of competitive individualism under capitalism. The materials entitled Australia : A Multicultural Society, show the benefit of widespread consultation with educators and ethnic groups. They offer a view of culture and a picture of the material circumstances of Greeks and other migrants in Australia which accords with the most recent and carefully conducted research. In delivering a sustained attack on the inadequate provision for migrants in this country, they expose children' to a variety of ideological perspectives gleaned from the media, ethnic communities and the peer culture. Reservations are expressed about the capacity of materials with a liberal reformist ideology to develop in school students a critical awareness of the more intractable social structural barriers to the achievement of social equality and acceptance of cultural difference. Finally, there is brief discussion of the problems of construction and dissemination of critical curricular materials in a publicly funded educational system.