Faculty of Education - Theses
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ItemSociological aspects of service provision for people with intellectual disabilities in Victoria( 1993)This study examines relevant principles within the context of changing values and social structures, that underline the policy initiatives to support people with intellectual disabilities. It contains information about the system of service delivery in Victoria, its history, functions, developments, strengths and weaknesses. It investigates the effectiveness of service delivery to adults with intellectual disabilities by Adult Training Support Services (ATSS) within both the private and government sectors. Differences are drawn in the approach and understanding of normalisation and integration principles between the three selected ATSSs. The study measures the degree of success made by the implementation and outcomes of their respective programmes. This reflects the way the whole service system operates. Finally the service provision system was examined in terms of the minimum conditions necessary for a social system to function.
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ItemA history of Therry Regional College, Broadmeadows( 1997)The post-war period saw secondary education in Australia in a state of turmoil. Problems of overcrowding, a narrowly academic curriculum, combined with insufficient and unqualified staff, affected both government and non-government secondary schools, The Catholic secondary system had additional problems: the declining numbers of Religious, the increased presence of lay-teachers, and the 'Catholic dream' of a Catholic education for every Catholic child. Catholic educational authorities sought an economical solution to the problems besetting secondary education. Based on an American model, regional secondary schools were established across Melbourne to provide Catholic secondary education for Catholic youth. Therry Regional College, Broadmeadows, was one such Catholic regional secondary college. This history of Therry Regional College, Broadmeadows, examines the College as a Catholic regional secondary school administered by the Christian Brothers in the north-western suburbs of Melbourne. The school's growth paralleled changes in two major areas: Government funding, and the administration of Catholic schools by the Catholic Education Office. The significance of community is examined in relation to the changing faces of the people of Broadmeadows. This history of the College reflects the history of the local community: it is a story of struggle and courage in adversity.
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ItemTradition and change in the establishment of Mount St Joseph Girls' College 1964-1970( 1991)Social, political and economic influences invariably have bearing on the development of a school's philosophy, policies and practices, and must be considered integral to any school history. This is most evident in the post-war period, when the 'explosion' in numbers in post-primary schooling resulted not only in an expansion of schools but also, in a restructuring of traditional secondary school organisation and practice. For the first time post-primary schooling came to be recognised as a distinct and essential sphere of education. The establishment of Mt St Joseph Girls' College in 1964 by the Institute of the Sisters of St Joseph of the Sacred Heart was in direct response to changes in Australian society during the 1950s and 1960s. The Sisters of St Joseph, an Australian teaching Order, was established in the 1860s by Father Julian Tenison-Woods and Mary McKillop to provide Catholic primary education to the poor. However, in the 1960s, the Institute was prepared to adapt and meet the demand for secondary education by establishing secondary colleges. This thesis traces the establishment and development of the first secondary Josephite school in Victoria - Mt St Joseph Girls' College between the period 1964 and 1970. The recollections of students reveal that despite the Josephites' efforts to widen educational and occupational opportunities for working-class girls, school organisation, curriculum and practices, implicitly and explicitly directed girls to gender-specific educational and occupational paths; and to the notion that culturally valued womanhood was intrinsically related to marriage and motherhood. The study also indicates that it was not until 1969 that the Josephites introduced curriculum reform by replacing the multilateral form of school organisation (professional, commercial and domestic sciences), with a more integrated and comprehensive curriculum which cut across these divisions and catered for the needs and interests of a wide range of students. Although the benefits of this were not evident until the following decade, it must be emphasized that the Josephites had taken the first steps to remove the limitations placed on girls' aspirations, abilities and opportunities. v
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Item'With a smile in her voice' : a life of Jean Lawson 1908-1986( 1996)Jean Lawson was born in England in 1908 and migrated to Australia with her parents in 1914. Educated in private schools and at the Universities of Sydney and Melbourne, she had an exceptionally varied career for a woman of her generation, becoming a teacher, acting headmistress and school counsellor, a radio and stage actress and radio broadcaster, a senior officer in the wartime Women's Auxiliary Australian Air Force (WAAAF) and a writer. She was also an active member of the Melbourne Lyceum Club and of the Christian Science Church and she participated in a range of voluntary community activities. With interests spanning the sciences and the humanities, she was a well known figure in Melbourne's educational and cultural circles. Her life offers insights into several aspects of twentieth century education, particularly that of women - the role of small private schools in the education of middle class women in the first half of this century, the experience of female students in science faculties in the interwar years, the wartime training of WAAAF airwomen and officers, the impact of educative radio for children in the 1940s and 1950s and the nature of career counselling for girls in the fast changing world of the 1960s and 1970s. Thus rather than providing a traditional account which would spotlight Jean Lawson, throwing her life into a kind of isolation, while endeavouring not to diminish her own contribution in a variety of fields, her life has been used as a focus for exploring the wider experience of women involved in similar events and interests. Given her ability to alter direction and reinvent herself as circumstances changed, her life has also been considered in terms of the formation of female subjectivity and since much of her writing was autobiographical, theoretical issues concerning biography and autobiography have also been central.
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ItemAn education to prayer: the establishment and development of a parochial school in the Catholic parish of St. Brendan's Flemington, Melbourne. 1887 -1947( 1990)�� the present system of Catholic Education in Australia developed not from any predetermined plan but as a result of the conflicting forces in educational development in the nineteenth century and the circumstances of the times." In the latter half of the nineteenth century �conflicting forces� and �the circumstances of the times� resulted in the establishing, in 1887, of a Catholic primary school in the inner Melbourne suburb of Flemington. (From Introduction)
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ItemThe girls of Melbourne High School, 1912-1934( 1998)The Education Act of 1910 marked the official entry of the state of Victoria into secondary education and the formal foundation of the school known as Melbourne High School. Prior to 1927, the students' educational experience at the school was nominally co-educational. As the state expanded its involvement in secondary education, a desire developed in official circles for a prestigious school to rival the independent schools of Melbourne. Coincident with this, the state also strengthened its view that boys and girls had different educational needs that would be best served by separate secondary schools. This view was implemented when the boys of Melbourne High School moved to their new premises in October 1927, leaving the girls in the old school buildings in Spring Street. Girls' secondary education was not a high priority for the Education Department during the 1920s and 1930s and the provision of an academic education for girls did not conform to government policy that girls should be educated for their future role as wives and mothers. The notion that women might enter the workforce was irrelevant to government planning. For Melbourne Girls' High School, this meant a lack of official interest, concern, commitment and activity. It also meant several years spent in temporary and often unsuitable accommodation as well as increasing uncertainty about the school's continued existence.
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ItemThe history of the Victorian Association for Gifted and Talented Children( 1990)This thesis has documented the history of the V.A.G.T.C. from its inception in June, 1978 until December, 1989. An outline of the way in which this organization developed, the major influences responsible for this development and the changing role of the Association throughout its life, has been recorded. As there is limited written material available, much of the information provided arises from interviews with six of the people who have held the position of President, other influential people nominated by the Association, Minutes of the Annual General Meetings and any correspondence, membership lists and other documentation the Association provided. Certain future directions and aspirations are recorded.
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ItemHenry Lowther Clarke and educational policy in the Anglican diocese of Melbourne 1903-1920( 1990)The episcopate of Henry Lowther Clarke as fourth Anglican Bishop and first Archbishop of Melbourne in the years 1903 to 1920 saw the most explicit and comprehensive formulation and application of educational policy in the Melbourne Diocese prior to or since that period. In the tertiary sector, there were moves made to establish a Faculty of Divinity at the University of Melbourne, the foundation of the Melbourne College of Divinity and provisions for the theological training of non-matriculated ordination candidates. In the secondary sector of education, thirteen schools were established, acquired or, in some manner, brought under the aegis of the Anglican Church. There was a particular emphasis on the founding of schools for girls. Attempts were made to establish a bureaucratic structure to monitor the acquisition of schools and religious instruction within them. The movement for the introduction of Bible reading integrated into the programme of the State's primary schools continued, having been strongly active during the episcopates of James Moorhouse (1876-1886) and Field Flowers Goe (1887-1901). In the parishes of the diocese, Archbishop Clarke initiated a review of the Sunday School system with teacher training and a common syllabus receiving particular attention. Clarke was also central in the encouragement of the foundation of Anglican free kindergartens in the inner-city region of the diocese. Yet these achievements were not entirely consistent with Clarke's stated objectives. Major influences affecting the partial success of the achievement of objectives are seen in: - the experiences, assumptions and personality of an expatriate bishop elected at the age of fifty; - the nature of Anglicanism in Victoria: its demography, divisions within on issues of churchmanship, its concept of a constitutional rather than absolutist episcopacy, the widespread acceptance of voluntarism and limited financial resources; - the extent of a secularist approach in Australian thought, both in an ideological sense and in the pragmatic sense congruent with the experience of ecclesiastical divisions and antipathy; overt sectarianism, in particular the lack of unanimity or harmony in and between Roman Catholic, Anglican and Protestant faith and order. The widespread sectarianism during the First World War which centred upon Archbishop Daniel Mannix highlights this influential factor. Thus, while describing and recognising the achievements in Anglican educational activity in the years 1903 to 1920, the failure to achieve explicit objectives has to be evaluated and recognised as part of a complexity of factors, not all of which were appreciated by Henry Lowther Clarke.