Faculty of Education - Theses

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    The Public understanding of techno-science in a rural community: culture & agency
    Campbell, Alasdair C. ( 2003)
    This is an ontological inquiry into the public understanding of techno-science, held by adult members of a local school community. In this light, it seeks to establish a platform from which to reassess conventional assumptions about the curriculum and cultural agency of science teaching. The inquiry is rooted in dissatisfaction with a current transformational model of science teaching, which is defined solely in terms of the transfer of ideational possessions to the students in science classes. Both teachers and students are agents in their own and others' symbolic life worlds. Their identities are constructed in a dual praxis, a dialogue between self as product and self as process in every day conversation in established communities. The study draws on the work of Coulter on Dialogical Research, Harre on the analysis of social episodes, Latour, Rechwitz & Schatzki on the place of the material in theories of culture, of Harvey, Ratner on Agency and Community . Through dialogues with persons in a rural community served by the author's school, the thesis explores the public understanding of techno-science within the community and considers whose interests the school education in science best serves. The centrality of "community" is claimed in characterising a model of embodied cultural change over centrally imposed change. It is proposed that change is a "two-way" interaction where the individual "agent" both socialises & is socialised by the cultural structures that exist, and where the "artefact" is the "knot of reasoning" at the centre of personal identity formation "actor-networks" (ANT - Latour). It suggests that society empowers or does not empower - through the processes of recognising, and allocating control of empowering artefacts to persons as agents working within a social & cultural framework of responsibilities and duties. The thesis offers a new transformational model of social action, which suggests renewed attention in research & practice should be given to ontologies of the mind and person of the agent and the mediating function of "community" in the future restructuring of the public education of science if it is to serve its broader function in cultural transformation within the small rural community of Erehwyna, or anywhere.
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    Researching teacher agency in primary school science: a discursive psychological approach
    Arnold, Jennifer Lynne ( 2004)
    This ontological study is concerned with analyses of the problem of the scientific reform of the primary school curriculum. It was conducted at a time when a solution was sought through State mandated curriculum and standards specification and primary teacher accountability. The case study developed as an interactive ethnography (Woods 1996) written from the point of view of the facilitator of a whole school science curriculum project. The focus of the enquiry emerged as an exploration of social episodes in the life of two experienced Early Years teachers engaged in the yearlong project. Discursive psychology became the theoretical framework for the analysis of the primary teachers' professional identity formation in their professional work=place conversations with the author. Pronominal coding has been used to mark the teachers' psychological location in their storylines of the implementation of enquiry-based science education in their classes. In the teachers' accounts they simultaneously position themselves in their acts and actions and in the local moral order of duties and responsibilities. A significant disparity is shown to exist between the ontologies of the primary teachers' and research accounts, which present mental state analyses of teachers' lack of confidence or reluctance to teach science related to limited scientific understanding. The. study offers a schematic model of social action that theorizes human agency as, developing and functioning within the interactional nexus of local community settings. The community operates in the lives of these teachers not as a latent, abstract concept; instead it gives ideological differences and teachers' understandings of themselves significance in everyday educational practices.