Faculty of Education - Theses
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ItemSome had vision: P.L.C. and its teaching of science 1875 to 1912( 1989)In the 1980's, educators have devised programs which have encouraged girls to broaden their career aspirations. An important goal has been to persuade more girls to study maths and the physical sciences {physics and chemistry) at years 11 and 12. This thesis sets ou1 to investigate whether the 1980's has been the only period when females have been encouraged to study science, and if encouragement was given, was it limited to domestic science subjects which even today some believe are particularly suited to females. The thesis focuses in particular on science teaching at the Presbyterian Ladies' College (P .LC.) from 1875 to 1912. The cost of apparatus, the lack of qualified staff and a matriculation system which gave very little incentive to studying science subjects, meant that science was not a significant part of the curriculum in either girls' or boys' schools in the nineteenth century. Science was perceived as light relief from more rigorous study in English, mathematics and the Classics. While institutions such as the Vieusseux Ladies' College and P.LC. offered a broad and academic curriculum which included lectures in science, it was understood that this knowledge was not to be used ou1side the private sphere of home and family. Science lectures of a general nature, as a break from rigorous study, fitted comfortably with notion of a female accomplishments education and therefore were seen as a legitimate area of study for girls. During the Edwardian period science became more closely linked to economic and political power, and to the fortunes of the nation-state. In VICtoria, the Fink Royal Commission encapsulated the belief that 'hard' science needed to be developed for Australia's Mure strength and security. This paradigm of science, which exalted the physical sciences, physics and chemistry with their industrial, mechanical and technical potential, was increasingly linked to masculinity and therefore seen as inappropriate for females. Acceptable areas of science study for females were perceived to be botany and physiology - and as the Edwardian period progressed, domestic science. The domestic science movement argued that the role of wife and mother was the most appropriate for all women, and mounted a powerful and successful campaign which saw the introduction of some domestic science courses at nearly all levels of the education system. Unlike In the 19th century when P.LC. 's science teaching was typical of other girls' (and boys') schools, in the. Edwardian period P.LC. did not follow the trend, and domestic science courses remained a minimal part of the overall curriculum. Instead, James Bee and S.G. Mclaren worked collaboratively to give P.LC. students the opportunity to study the physical sciences, building the first substantial laboratory in a girls' school in Australia. This emphasis on the physical sciences gave an elite at P.LC. the opportunity to pursue careers in medicine; it also gave many a valuable lesson - that girls could succeed in areas which society had deemed to be masculine areas of study. What makes the work of Bee and Mclaren significant is that they had the commitment and vision to pursue their beliefs which were against the dominant societal views of their time. As we move into the 1990's educators must continue to confront the idea that science is gendered.
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ItemThe educational ideas and influence on Victorian education of Dr. John Smyth: principal of the Melbourne Teachers' College, 1902-1927 and the first professor of education in the University of Melbourne, 1918-1927( 1967)Second in authority and influence only to Frank Tate, Dr. John Smyth was uniquely qualified to interpret the ideas of the "New Education" movement for Victorian schools at the turn of the century. Instead of using a biographical approach, this thesis outlines the diverse intellectual backgrounds which together formed the basis of Smyth's ideas. His New Zealand teaching experience coincided with the beginnings of reform there and his understanding of the "New Education" was deepened through study in Germany and Scotland from 1895 to 1901. German demands for realism in education; kindergartens and the theories of Froebel and Pestalozzi; the new techniques of Herbart and Rein; the establishment of teacher-training as a legitimate function of the university; and the beginnings of experimental psychology at Leipsic, were experienced by Smyth at first hand. The philosophy of Neo-Idealism which he espoused explains his ability to synthesize conflicting elements of the complex "New Education" movement. These major influences can be seen as the thesis examines Smyth's impact on Victorian education as Principal of the Melbourne Teachers' College (1902-27) and as the first Professor of Education at the University of Melbourne (1918-27). Separate chapters develop Smyth's attitudes to teacher-training and the College's growth under his control; his direct responsibility for the creation of the Free Kindergarten Union of Victoria and the improvement of Infant Schools; his idealistic philosophy translated into practice in the rural schools; and the significant contributions he made to the development of a School of Education at the University of Melbourne. A final assessment of Smyth the man reveals him as an intensely religious, dedicated educationist who had a lasting impact on the pattern of Victorian education. His relationship with Frank Tate emerges as that of an idealistic reformer unable to accept happily the limitations of compromise forced on Tate, the shrewd administrator, by a political and economic climate hostile to any but utilitarian educational reforms. Whilst Smyth’s educational ideas were not always fully implemented, the part he played in a period of educational history hitherto dominated by the name of Tate cannot be ignored. His intellectual stature and his actual accomplishments mark him as a key figure in our understanding of the development of Victorian education.
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ItemThe transmission of the charism of Marcellin Champagnat by principals in Marist schools( 2000)Members of religious orders in Australia face generally declining numbers and aging membership. Some, both within the orders and among their lay partners, have recognised the desirability of transmitting the charisms beyond the members of the order, if those charisms are to continue to inform the vision and culture of the enterprise. The Marist Brothers are no exception. Education is their main focus and the schools that they have established have been recognised as having a particular 'flavour' to them. The Marist way of educating has identifiable characteristics, inspired by the charism of the founder, Marcellin Champagnat. The success of the Marist style of education can be seen in the strong support for the schools. There is a clear desire among many, both religious and lay, to nurture and carry on conducting schools in the Marist way. As more lay people assume responsibility for these schools, it has been acknowledged that attention needs to be formally given to the ways in which the charism can continue to be transmitted. This study has examined the ways in which selected principals in Marist schools have influenced the transmission of the charism within their schools. Through the use of the case study methodology, it has documented actions that have been identified as conducive to passing on the charism to the school community. It has observed that certain characteristics of leadership style are more likely to positively influence the transmission of charism. The study has also identified some factors that may work against such a cause. As a result of the study, certain recommendations have been made which may assist in the process of ensuring that the charism of Marcellin Champagnat continues to flourish in those schools founded in his name.
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ItemFact and fiction in Joan Lindsay's "Picnic at Hanging Rock"( 1990)Joan Lindsay's novel Picnic at Hanging Rock, has been examined on a variety of levels. Scholars have viewed the novel as a study of the conflict of humanity versus nature, in symbolic terms as the embodiment of an archetypal religious myth, as a philosophical treatise on the passing of time and merely as an ambiguous and sinister disappearance. The purpose of this thesis has been to discriminate between fact and fiction in Picnic at Hanging Rock, with particular reference to the education of women. The novel has been explored in historical terms in an attempt to ascertain how much it is a reflection of Joan Lindsay's educational experiences at the Clyde Girls' Grammar School and her social experiences as a daughter of a prominent Melbourne family. Lindsay's experiences as a student at Clyde Girls' Grammar from 1911-1914 and the lifestyle of her family provide a historical picture of an upper middle-class family and their pattern of behavior at the turn of the century. This thesis examines Joan Lindsay's family, married life and literary works, paying particular attention to her childhood. The upper middle-class lifestyle, social mores and customs of the Weigall family provide much of the raw material for Lindsay the novelist's portrayal of turn-of-the century life at Appleyard College and the village of Macedon. This thesis also studies the staff, educational objectives and teaching methods employed at the fictional Appleyard College and compares these with a historical study of the staff and teaching practices of the Clyde Girls' Grammar of Joan Lindsay's experience. It concludes that although Lindsay has portrayed Appleyard College as institution with a shallow, haphazard approach to education, embodying all of the negative facets associated with education of females in the Victorian period, the education offered at Clyde appeared to be of sound intellectual standard and of the best quality available to the females of her generation. Through the characters in her novel Lindsay highlights different approaches towards education in the late Victorian era. Through Appleyard's imposing headmistress, Mrs Appleyard, Lindsay satirizes the attitude that social status in the most important value no matter what the cost. Mrs Appleyard is obsessed with her students' social background and displays little concern for their intellectual development. The character of Dianne de Poitiers plays out the role of the accomplished woman, a teacher who is hired for her ladylike appearance and demeanor and fluent French rather than any outstanding intellectual qualities. And in contrast to de Poitiers, Lindsay casts Greta McCraw as a mathematic mistress whose little appreciated mathematical brilliance and outlandish physical appearance designate her as a bluestocking. The different approaches of these two teachers personify the acceptable and unacceptable gender characteristics for women in the late Victorian era. Lindsay would have been well aware that the superficial education offered at Appleyard College defended class boundaries and the lifestyle of the upper middle classes which she so humorously describes later in the novel. Her examination of the manners, prejudices and social practices of this privileged sector of society is humorous in its intention and often scathing in its perceptions. And although her depiction of Appleyard College is not a reflection of her years at Clyde, Lindsay's position as a daughter of a privileged Melbourne family has provided her with an intuitive understanding of the upper-middle-class lifestyle of the late Victorian era.
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ItemThe Victorian agricultural high schools : origins, development and failure: with special reference to Ballarat, Sale, Shepparton and Wangaratta agricultural high schools( 1977)The concept of the vocational secondary school is not unique to Victoria and, as in other places, the questions of its origin, development and success or failure are integrally tied to the political, social and economic conditions of its environment. The agricultural high schools of Victoria, established in the first decade of this century, were not, as some would have us believe, poorly considered experiments proposed by a few optimistic educators in a fledgling State which provided education for its children only up to grade six level. Rather, they represented the first major move by an ambitious young Director of Education, Frank Tate, into a field hitherto dominated by independent interests. That they were vocational, that they were rural, was determined by the political and economic realities of the time: that they were failures was determined by the liberal philosophies and, therefore, approach of Tate and other department men, and by the social realities in a State where industrialization and resultant social mobility militated against any attempt to keep the boys "down on the farm". Poorly constructed, and unwanted by the rural populace, the vocational aspect of the agricultural high schools was, in the main, dysfunctional to the composition of Victorian society, and the thinly veiled contempt of the Education Department could be seen in the words and deeds of its administrators. But they had to pay lip-service to their political masters, and the façade was necessarily maintained until long after the passing of the 1910 Education Act, the composition of which, had Tate been so allowed, would have brought to fruition his dream of a large and integrated State secondary system. When it finally disappeared from the Victorian educational scene, the agricultural course was lamented by few. It had been, however, the necessary medium through which the initial steps along the road to a State-wide system of secondary education had been taken. The schools lived on, as district high schools, and helped to provide the model for that system.