Faculty of Education - Theses
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ItemThe origins, development and influence of Ursuline pedagogy( 1984)Much of what was taught in Roman Catholic convent schools, and many of the methods used, may be traced to the influence of a religious order of women, the Ursulines, who find the origin of their pedagogical inspiration and a pattern of religious spirituality in the Company of St. Ursula, established by Angela Merici at Brescia some four hundred and fifty years ago. However, religious congregations devoted to the education of women, and those who have been educated by them would be, for the most part, unaware of this influence. Similarly, standard texts of educational history give no more than a passing acknowledgement, if any, of the singular contribution of this religious order, and the significance of this for a comprehensive perspective of general educational history. The object of this study is to present a description of the development of Ursuline pedagogy, with a concentration on the French tradition, illustrating its consolidation as it provided a distinctive intellectual, moral and religious process of formation for young women, and then tracing the different kinds of influence that it exerted, especially as it became a model for later educational initiatives within other religious orders of women. Initially, this thesis explores the circumstances conditioning the emergence of the Primitive Company of St. Ursula, examining the cultural and religious setting of the Italian Renaissance in which it first developed, and for which it was primarily intended as an agent of a perceived necessary transformation of women in that society. It investigates the writings of Angela Merici with an eye to those elements of her thought which have a specific pedagogical importance. It will demonstrate that Angela Merici believed in utilising the home atmosphere and its natural influences as the best means of giving a religious and moral formation, as well as ensuring basic intellectual and social development. Where this would not be possible, she, with her companions, would provide an environment as close as possible to the ideal, promoting a mother-daughter relationship between the member of the Company of St. Ursula and the individual children in her care. The pre-eminently personal quality of her thought is revealed to be in keeping with all the best Renaissance standards. Her "Arricordi"(Counsels) indicate her enthusiasm for focussing attention on the individual, using certain insights of feminine psychology to provide a thorough preparation of each for responsible motherhood and authentic Christian citizenship. A synoptic survey of the educational philosophies of Jean. Jacques Rousseau, Johann Pestalozzi, Johann Herbart and Friedrich Froebel serves to show how the thought of Angela Merici compares with that of each of these writers, emphasising the pedagogical status of her work, and indicating that she ought attract more universal recognition as a significant contributor to the evolution of pedagogical theory. The thesis traces the development of the Company after the death of the foundress, and how it was forced to clarify and modify its constitutions and form of government to meet the requirements of adaptation to new ecclesiastical and societal circumstances. These were occasioned by the impact of the Protestant Reformation, as well as the Catholic reaction to it, culminating in the reforms of the Council of Trent, and further complicated by political and territorial conflicts at both local and national levels. The influence of significant churchmen of the period is also examined. Leading reformers such as Cardinal Charles Borromeo, Cardinal Francois de Sourdis and Archbishop Alessandro Canigiani took initiatives which impinged on the process of adaptation through three successive stages, and which contributed to a clarification of the distinctive apostolate of the Company. The development of the Company in France at the turn of the seventeenth century, and the progress towards the adoption of monastic status whilst maintaining an apostolate of education as its principal "raison d'etre", is given detailed. analysis. It represents the elementary base for the theoretical and methodological structure from which a more highly developed Ursuline pedagogy would take its shape. Foremost among those who brought the Ursuline communities to this stage is Francoise de Bermond, assisted by two influential Provencale priests, Cesar'de Bus and Jean Baptist Romillon, who had already developed catechetical and general elementary educational programmes of their own. Later, Madame de St. Beuve and Madame Acarie introduced the Ursulines to Paris, engaging Francoise de Bermond to instruct the first members of that community in the implementation of the Ursuline Rule, and to form them according to the spirit of Angela Merici. Whilst acknowledging similar developments in various other centres such as Bordeaux, Toulouse and Tulle, the educational tradition of the monastery of Paris has been selected for special study because of the availability of the 1705 reprint of the first edition in 1652 of the Reglemens of Paris. This work, a collection of three small manuals which enshrine Ursuline educational principles and provide a precise methodology to be followed in the monastery schools, allows the student of educational history to reconstruct a vivid picture of the educational practice of a vast network of such monasteries throughout France during the Ancien Regime. It reveals details of the organisation of two separate educational establishments within the monastic complex, a "pensionnat" (boarding school), and a free day-school for poor students. An overview of the Jesuit tradition of education, which developed at the same time, allows for a comparative study of the Reglemens with the Ratio Studiorum. This highlights the unique quality of the former, demonstrating that, although there is evidence of assimilation of influences from a variety of sources, the Ursuline . method is not a mere imitation of the Jesuit system. This study concentrates on the precise nature of Ursuline education until the time of the suppression of the religious orders during the French Revolution. It describes the expansion of the influence of the Paris monastery as it became a prototype for other "f iliated" Ursuline monasteries, and as aspects of its tradition were adopted by other pre-Revolution foundations, such as the "Maison Royale de St. Cyr", and the Irish. Congregation of the Presentation. In the post-Revolution period, the re-emergence of the tradition within in reconstituted Ursuline communities and in other newly founded religious communities devoted to the education of women is treated. The task of tracing the continuing influence of Ursuline pedagogy through the plethora of nineteenth century congregations of teaching women is beyond the scope of this work. I have avoided detailed presentation of the more specifically religious elements of the regimen of Ursuline life except where it serves to illuminate the motivation of the members of the communities in their educational work. It is hoped that this study will provide clearer insight into the phenomenon of Ursuline pedagogy, and its contribution to the extensive educational enterprise of the Roman Catholic Church which, in turn, has its influence on the total intellectual and moral formation of the individual in society.
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ItemAims, men or money?. the establishment of secondary education for boys in South Australia and in the Port Phillip District of New South Wales - 1836 to 1860( 1980)Young children bring with them to school a certain amount of science knowledge gained from their everyday lives. What they "know", whether right or wrong, may be the result of interactions with family, television, computer programs, books, peers or visits to environmental locations, museums or science centres. In this study, children who have been at primary school for between two and three years are asked to describe their knowledge and their sources of information. The extent to which school factors are influencing their science knowledge is investigated. A survey was developed and protocols trialled before fifty-seven children aged eight and nine years at a provincial Victorian government primary school were surveyed to establish their home background and family interest in science, their own attitudes and feelings toward science and the efficacy of their science experiences at school. Interviews were carried out with nine students, selected to represent a broad range of attitudes to science, in order to gain more detailed information about their specific understandings of a number of topics within the primary school science curriculum and the sources of their information. The students' responses revealed that where they were knowledgeable about a subject they could indeed say from where they obtained their knowledge. Books were the most commonly cited source of information, followed by school, personal home experiences and family. Computers and the internet had little influence. Students who appeared to have "better" understandings quoted multiple sources of information. Positive correlations were found between enjoyment of school lessons and remembering science information, liking to watch science television or videos and remembering science information, and liking to read science books and remembering science information. Mothers were also linked to the use of science books at home, and the watching of nature TV shows at home. There are several implications for the teaching of science at early years level. Teachers need to be aware of powerful influences, from both within and outside of the classroom, which may impact on children, and which may be enlisted to help make learning more meaningful. The research indicates the importance of home background, parental interest and access to books, and notes the under utilisation of computers and lack of visits to museums and interactive science centres.
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ItemSociological aspects of service provision for people with intellectual disabilities in Victoria( 1993)This study examines relevant principles within the context of changing values and social structures, that underline the policy initiatives to support people with intellectual disabilities. It contains information about the system of service delivery in Victoria, its history, functions, developments, strengths and weaknesses. It investigates the effectiveness of service delivery to adults with intellectual disabilities by Adult Training Support Services (ATSS) within both the private and government sectors. Differences are drawn in the approach and understanding of normalisation and integration principles between the three selected ATSSs. The study measures the degree of success made by the implementation and outcomes of their respective programmes. This reflects the way the whole service system operates. Finally the service provision system was examined in terms of the minimum conditions necessary for a social system to function.
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ItemA history of Therry Regional College, Broadmeadows( 1997)The post-war period saw secondary education in Australia in a state of turmoil. Problems of overcrowding, a narrowly academic curriculum, combined with insufficient and unqualified staff, affected both government and non-government secondary schools, The Catholic secondary system had additional problems: the declining numbers of Religious, the increased presence of lay-teachers, and the 'Catholic dream' of a Catholic education for every Catholic child. Catholic educational authorities sought an economical solution to the problems besetting secondary education. Based on an American model, regional secondary schools were established across Melbourne to provide Catholic secondary education for Catholic youth. Therry Regional College, Broadmeadows, was one such Catholic regional secondary college. This history of Therry Regional College, Broadmeadows, examines the College as a Catholic regional secondary school administered by the Christian Brothers in the north-western suburbs of Melbourne. The school's growth paralleled changes in two major areas: Government funding, and the administration of Catholic schools by the Catholic Education Office. The significance of community is examined in relation to the changing faces of the people of Broadmeadows. This history of the College reflects the history of the local community: it is a story of struggle and courage in adversity.
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ItemTradition and change in the establishment of Mount St Joseph Girls' College 1964-1970( 1991)Social, political and economic influences invariably have bearing on the development of a school's philosophy, policies and practices, and must be considered integral to any school history. This is most evident in the post-war period, when the 'explosion' in numbers in post-primary schooling resulted not only in an expansion of schools but also, in a restructuring of traditional secondary school organisation and practice. For the first time post-primary schooling came to be recognised as a distinct and essential sphere of education. The establishment of Mt St Joseph Girls' College in 1964 by the Institute of the Sisters of St Joseph of the Sacred Heart was in direct response to changes in Australian society during the 1950s and 1960s. The Sisters of St Joseph, an Australian teaching Order, was established in the 1860s by Father Julian Tenison-Woods and Mary McKillop to provide Catholic primary education to the poor. However, in the 1960s, the Institute was prepared to adapt and meet the demand for secondary education by establishing secondary colleges. This thesis traces the establishment and development of the first secondary Josephite school in Victoria - Mt St Joseph Girls' College between the period 1964 and 1970. The recollections of students reveal that despite the Josephites' efforts to widen educational and occupational opportunities for working-class girls, school organisation, curriculum and practices, implicitly and explicitly directed girls to gender-specific educational and occupational paths; and to the notion that culturally valued womanhood was intrinsically related to marriage and motherhood. The study also indicates that it was not until 1969 that the Josephites introduced curriculum reform by replacing the multilateral form of school organisation (professional, commercial and domestic sciences), with a more integrated and comprehensive curriculum which cut across these divisions and catered for the needs and interests of a wide range of students. Although the benefits of this were not evident until the following decade, it must be emphasized that the Josephites had taken the first steps to remove the limitations placed on girls' aspirations, abilities and opportunities. v
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Item'With a smile in her voice' : a life of Jean Lawson 1908-1986( 1996)Jean Lawson was born in England in 1908 and migrated to Australia with her parents in 1914. Educated in private schools and at the Universities of Sydney and Melbourne, she had an exceptionally varied career for a woman of her generation, becoming a teacher, acting headmistress and school counsellor, a radio and stage actress and radio broadcaster, a senior officer in the wartime Women's Auxiliary Australian Air Force (WAAAF) and a writer. She was also an active member of the Melbourne Lyceum Club and of the Christian Science Church and she participated in a range of voluntary community activities. With interests spanning the sciences and the humanities, she was a well known figure in Melbourne's educational and cultural circles. Her life offers insights into several aspects of twentieth century education, particularly that of women - the role of small private schools in the education of middle class women in the first half of this century, the experience of female students in science faculties in the interwar years, the wartime training of WAAAF airwomen and officers, the impact of educative radio for children in the 1940s and 1950s and the nature of career counselling for girls in the fast changing world of the 1960s and 1970s. Thus rather than providing a traditional account which would spotlight Jean Lawson, throwing her life into a kind of isolation, while endeavouring not to diminish her own contribution in a variety of fields, her life has been used as a focus for exploring the wider experience of women involved in similar events and interests. Given her ability to alter direction and reinvent herself as circumstances changed, her life has also been considered in terms of the formation of female subjectivity and since much of her writing was autobiographical, theoretical issues concerning biography and autobiography have also been central.
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ItemGreek educational system : 1900-1987( 1989)Examining the history of the Greek Educational System in the twentieth century, we discover widespread and constant demands for reform in order to meet the challenges of a modernizing nation-state. Politicians, administrators, parents and students at every period expressed the need for educational reform although fundamental differences in the. proposed remedies-can be observed. Yet, for a variety of reasons - political, economic, ideological, and social - most reforming proposals had very limited success, even though in some cases the related measures were legislated for. Generally, the educational reform impetus in every. period reflected the theoretical and ideological -perspectives and practical concerns of the governments in' power, as well as the 'conflicts ' and contradictions of a rapidly developing society with deeply rooted historical traditions. From its foundation to the present reforms, although it appeared that great efforts had been made to reform the structure and content of the Greek education system, because of circumstances or because of successful counter-reforms following changes in the ruling party, things remained basically unaltered. The movement for educational reform in Greece can be examined in terms of six historical periods when major attempts were made by the government to change the structure and content, of the educational system: (a) 1913 and 1917, under the administration of Eleftherios Venizelos' government; (b) 1929, under the administration of the Liberal Party headed by E. Venizelos; (c) 1957-63, under the first administration of Premier C. Karamanles; (d) 1964-65, under the government of G. Papandreou; (e) 1974-77, under the administration of Premier C. Karamanles and the "New Democracy" political party; (f) 1981-86, under the recent administration of the PASOK (Panhellenic Socialist Movement) government headed by A. Papandreou. Throughout the twentieth century educational reform has been considered imperative for the country's social and economic development. It is significant to note that the major thrust of educational reform has been to bring changes in the elementary and secondary sectors of the school system. Since 1974, however, there has been considerable pressure for the reform of university and other tertiary level institutions. An overview of the reform movement during the twentieth century will provide the necessary historical background and conceptual framework against which the contemporary educational reforms can be analysed and assessed.
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ItemChurch and state relations as they affected the Lutheran Church and its schools in South Australia, 1838-1900( 1971)Basically there were three stages in the development of the Lutheran attitude to, and relationship with, the State in nineteenth century South Australia. Education was the main issue involved. 1. Fear of State Interference, 1838-c.1865 The first Lutherans migrated to South Australia after suffering religious persecution at the hands of the Prussian State. They immediately established denominational schools, the first in the colony, and thereby gave effect to two principles of continuing importance for the Lutheran Synods. According to these education was primarily a parental responsibility and schools were nurseries of the Church. The Synods declined State aid for churches and schools between 1846 and 1852. 2. Desire for Cooperation, c.1865-c.1890 Although aid to denominational schools was abolished in 1852, various congregations in two of the three Synods accepted government grants for their schools between c.1865 and 1875. Independent Lutherans, who had no synodical connections, did likewise. To qualify for assistance these schools gave denominational instruction outside normal hours. In 1871 and 1873 synodical Lutherans campaigned for the retention of such an arrangement. However, the 1875 Act introduced a 'secular' solution. Consequently, independent Lutheran schools were ceded to the State and synodical schools had to compete with a much-improved State system. Synodical leaders continued to press for aid to Lutheran schools,. particularly between 1878 and 1884 when attention was focussed on the inspection of private schools, capitation grants and free education. 3. Independence, c.1890 After firmly opposing free education in 1890-1, the Synods adopted a policy of complete independence from the State in education. While the Lutherans had little influence on legislation concerning education, both they and their schools were strongly affected by the various Acts. Before 1875 the grant system led to some bitter controversies. The 1875 Act induced the Synods to introduce teacher training schemes. After 1878 fear of State inspection prompted increased concern about the efficiency of Lutheran schools., The introduction of free education in 1892 adversely affected Lutheran enrolments. It also led to significant curriculum improvements. However, the basic weakness of Lutheran schools, their lack of cohesion, persisted despite attempts at reform.
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ItemNon-professional and non-governmental organisations and the provision of public education, 1850-1969( 1971)The beginnings of the public education system in New South Wales are briefly examined to set the background for the development of public education in Victoria. An examination is made of the system of patrons instituted under the administration of the National Schools Board and the Common Schools Board. The 1872 Education Act replaced the patrons with boards of advice, and the 1910 Education Act replaced the boards of advice with the present system of school committees and councils. The effectiveness of the boards of advice and the school committees and councils is also assessed. A common theme is shown to have emerged from the earliest time, that the professional educationist has firmly maintained that the non-professional and non-governmental organisation has only a minor contribution to make in the control of public education. The final chapter indicates that there appears to be some change forthcoming in this attitude, because the non-professional and non-governmental organisations are beginning to realize the need for political rather than organisational action.
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ItemAn education to prayer: the establishment and development of a parochial school in the Catholic parish of St. Brendan's Flemington, Melbourne. 1887 -1947( 1990)�� the present system of Catholic Education in Australia developed not from any predetermined plan but as a result of the conflicting forces in educational development in the nineteenth century and the circumstances of the times." In the latter half of the nineteenth century �conflicting forces� and �the circumstances of the times� resulted in the establishing, in 1887, of a Catholic primary school in the inner Melbourne suburb of Flemington. (From Introduction)