Faculty of Education - Theses
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ItemParticipation and cultural and linguistic diversity: An in-depth qualitative inquiry of an Australian primary classroom( 2020)Educating for culturally and linguistically diverse (CALD) learners emerged as a policy ‘problem’ that gained attention from the 1970s to the 1990s through Australian multicultural education discourse, but since then has been marked by policy decline and instability (Harris, 1995; Jakubowicz & Ho, 2014). Researching this anew, this study explored how the problem of participation can be understood in the context of CALD learners. Participation remains an eminent yet ambiguous ‘buzzword’ in the field of education (Black, 2011; Thomas, Whybrow, & Scharber, 2012). This study contributes to the discussion of participation by offering a conceptual framework to understand the practice of participation in the context of CALD learners. In deploying this conceptual framework, this research engages with Bourdieusian conceptual tools: field, capital, and habitus—as heuristic devices to critically explore participation as a social phenomenon occurring in a CALD learning context. This study asks: How is participation understood, practiced, and experienced in the context of a CALD primary classroom? To critically explore the practice of participation in the context of CALD learners, this study undertook an in-depth qualitative inquiry of an Australian primary classroom. The class, referred to as Class 5/6k, was a highly diverse student cohort, culturally and linguistically, located in a major metropolitan city. The study found that many of the teachers’ taken-for-granted assumptions and practices about teaching CALD learners were constraining the students’ participation. This study also found that building social relationships was inherently challenging in a CALD classroom context. In foregrounding the subjective experiences of CALD learners, a key finding of this study has been the diverse and complex interests, needs, and capabilities of a highly diverse student cohort. The primary contribution of this study is the articulation of a conceptual framework for understanding participation in the context of CALD learners. This is referred to as ‘the teaching triad of participation’ consisting of ‘positionality,’ ‘resourcing,’ and ‘sociality’. As illuminated through the empirical research, these constructs in the teaching triad function in a relational and dynamic manner. Thus, the study encourages continued exploration of teaching practices that can work towards empowering increasingly diverse learners in the classroom through a holistic approach that considers the three constructs in the teaching triad. Finally, this study also encourages reflecting on possibilities for future research including further exploration of the affective dimension of participation and an examination of how issues of race and gender intersect with cultural and linguistic diversity.
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ItemJourneys to university and arrival experiences: a study of non-traditional students transitions at a new Australian university( 2011)The broad context for this study is the rapid shift in recent decades from elite to mass Higher Education in Australia, and new government policies and institutional strategies which are geared to building university graduate numbers and increasing successful participation by working-class and other non-traditional students in degree courses. This study of a cohort of commencing humanities students at a new university aimed to produce a more in-depth and holistic account of non-traditional students’ transitions in Higher Education in Australia than is available through large-scale survey-driven reports or available through studies focused on curriculum matters; notwithstanding the valuable contribution to knowledge made by many of these studies and reports. This is a mixed-method study weighted towards the analysis of 33 students’ biographical stories produced through in-depth interviews and contextualised by survey results and other data. The study investigated the students’ social and family backgrounds, their educational experiences prior to coming to university, their aspirations and career goals, their dispositions towards Higher Education and their preparedness for degree level studies on arrival. It also investigated the daily lives of these students in the early weeks and months of their time at university, and investigated on-campus and off-campus matters impacting or intruding on their first-year studies including financial worries, paid-work commitments and household duties. And it explored how students were dealing with the difficulties they faced, and the resources they were bringing to meet various challenges. In seeking to understand the wider context or backdrop to these students’ experiences and perspectives the study drew on strands of youth sociology concerned with persistent inequalities amidst rapid social change, non-linear life-course transitions, and pressures on young people to produce their own biographies. In seeking to understand the nature of people’s class-based relationships with educational institutions and practices, and education’s role in social reproduction, the study drew on work by Pierre Bourdieu and some scholars who draw on and critique his ideas. The thesis foregrounds a framework which draws on theories and concepts from critical social psychology – including the work of academic Margaret Wetherell and therapist Michael White – concerned with the transformative potential of biographical reflexivity and narrative practice. This framework aligns to the narrative research method of using in-depth interviews to produce biographical stories about people’s lives in education.The study found that the majority of these non-traditional students at a new university had strong educational aspirations and clear career goals, were socially and intellectually engaged and satisfied with their courses, felt well supported by families and by the institution, and were generally enjoying successful Higher Education transitions, despite various difficulties and challenges most faced on-campus and off-campus. The study also argued that students’ reflexive capacities and their use of ‘narrative as a discursive resource’ (Taylor 2006) seemed to be contributing to their production of learner identities, including a strong sense of belonging in Higher Education. Several interviewees described ‘finding themselves’ through participation in Higher Education. Overall, conceptually, this study brings some new questions to analyse the contemporary relevance of arguments about working-class people ‘losing themselves’ in Higher Education. The study’s analysis and presentation of non-traditional students’ successful first-year university transitions at a new university supports the view that there is in Australia a changing relationship of working-class people to Higher Education; a field which remains beset by inequalities but one which has become literally and culturally more accessible. This accessibility is evidenced in the collective stories produced here and more generally in the take up by working-class people of the new places and opportunities which have become available in the current political climate.