Faculty of Education - Theses
Permanent URI for this collection
Search Results
1 - 2 of 2
-
ItemCultural mission of the sisters of St Joseph( 2004)This research study examines the history of Sacred Heart Catholic School, Newport, Victoria, established within the tradition and application of the educational philosophy of the Sisters of St Joseph of the Sacred Heart, founded by Mary MacKillop in 1866. The work includes three distinct areas of research which are: 1. The MacKillop System of Education in its early stages. 2. The growth of multicultural theory and practice in Australia and in Catholicism. 3. The story of one school, Sacred Heart Catholic School, Newport, situated in the western suburbs of Melbourne, Victoria. These areas connect up and illuminate one another throughout the thesis, evoking a sense of school life as it was experienced by members of the school community at different stages of the school's development and within a variety of social and educational contexts. The research appreciates the integral vitality of the founding spirit manifest in Mary MacKillop, especially as it was reflected in the Sisters appointed to the school at Newport as administrators and as teachers. The study examines the long-term adaptation of the mission of the Church, namely the evangelisation of cultures in the local community of Newport throughout its hundred years history. Focus is brought to bear on the interpretation of Mary MacKillop's philosophy of education in its first fifty years and the changes perceived during the later period of massive and fundamental transformation in the ethnic composition of the local community as well as the broader Church and State. By reconstructing the past this study provides a reference point for those involved in education by shedding light on the present and raising questions for the future.
-
ItemThe educational work of the Presentation Sisters in Victoria, 1873-1960( 1965)The general aim of this study is to examine the activities of one congregation of religious teachers, the Presentation Sisters, in one state, Victoria. Within such a small world it is possible to recognise in very human terms the working out of forces set in motion by political procedures, developments which in a more general history would be dismissed in one or two rather abstract statements. Who would expect to find more than a brief reference to Dr. James Francis Corbett in a general history of formal education in Australia? Such trifles as the names and the fortunes of the nuns caught up in the stream of events would be too infinitesimal to be considered, except in so far as, for better or for worse, in some vague, shadowy way they helped maintain a system of independent schools. It is the human element that interests the writer most – the impact of events on people of certain character and temperament, the interaction of widely differing personalities, the emergence of leaders, the formation of opinions, the movements towards decisions, the careful plans, the apparently haphazard developments. The specific aims of the study are to provide a record of the work of the Presentation Sisters in Victoria from 1873 to 1960, and to show how far latter day trends, within the Congregation, are explained by its history. The framers of policy in 1873 could not envisage the scene of 1960, yet that scene can be interpreted only in terms of the forces set in motion during the early years. Those forces have gathered momentum and have resulted in the development of distinctive characteristics in the Victorian convents. Amalgamation is an interesting case in point. The two oldest foundations, Presentation Convent, Windsor, dating from 1873, and Star of the Sea, Gardenvale established in 1885, had their roots in Limerick and Kildare respectively. These Irish houses, though essentially the same, developed as separate foundations with strong local traditions. By 1960, however, there are twenty four Victorian convents amalgamated under on Mother General resident at O’Neill College, Elsternwick. Parallel to this development is the process of adaptation, as essentially European traditions have been reinforced, modified or completely changed, under the impact of the Victorian educational environment over a period of nearly one hundred years. This is not to imply that amalgamation and acculturation are developments peculiar to the Australian communities, but merely to point the fact that certain characteristics may be explicable only in terms of the Victorian educational scene. The phrase “certain characteristics’ calls for emphasis. As a religious order working within the Catholic Church in five continents, the congregation must be viewed within this wider context if its Victorian story is to have any real significance. Valuable data preserved in the archives of the twenty four Victorian Houses : there are many senior nuns who lived with the Foundresses of the earlier established houses, and who are well informed about the origin and growth of the Congregation in Victoria. As yet, no systematic attempt has been made to assemble this information for the benefit of the younger members of the communities. It is the writer’s sincere wish that this first effort may open the way for further research. This work is presented in two parts. Each chapter of Part I deals with a major chronological period: Part II is concerned with major developments in the schools, therefore each chapter cuts across the chronological periods.