Faculty of Education - Theses
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ItemEducation in Papua New Guinea( 1951)Material advances in living standards over the whole area and throughout total communities are necessary to promote the social welfare and development of the native peoples of Papua New Guinea. The terms, Fundamental Education, Community Development and Mass Education, are more comprehensive than the traditional term, Native Education, and indicate a much wider field for the educational sociologist. The project in Fundamental Education in Papua New Guinea, which is an integrated plan of sociological and technological advance for the native people, is known as the New Order, and took form as the Japanese were driven from the territories. More than usually difficult tropical environments have retarded scattered groups of native people, of great ethnic variety, speaking different languages, using primitive and restricted technology and living in varying stages of physical debility, disease, superstition, ignorance, malnutrition and helplessness in the face of increasing westernization. The recent war increased welfare problems. Although the natives show unexpected adaptability and resilience, westernization, with absentee labour, 'bully beef economy' and introduced disease, has added to the poverty and weakness of the native societies. The natives need urgently basic techniques of living. Later, there will have to be considerable material and technological advances to enable these native people to take a full share in the development of their country. The educationists have two important tasks : (1) The task of designing the community projects and directing the practical, material enterprises towards desirable social development. In Papua New Guinea this task is the responsibility of the Administrator. The departmentalised form of organisation of the Administration of Papua New Guinea tends to conceal the share of the Director of Education and other heads of departments in this task. (2) We must not assume that the native people will acquire our ideas and attitudes or follow the course that we consider desirable. Material changes, and enrichment of native communities need changes in attitude and ideas on the part of the native. The techniques of Mass Education must be used to explain, cajole, coerce, persuade, enlighten and discipline the native people about the new materials and new methods. Universal primary education is the aim of long range plans for this purpose; but the present needs of the native people require these long range plans to be supplemented by all available means of propagation and mass conditioning. The present Director of Education is specially qualified to resolve disconformities of acculturation, from a psychological viewpoint. The evidence indicates that the natives react favourably to large scale and seemingly disruptive material change, and that psychological problems of westernization can be exaggerated. It is helpful to maintain the native's sense of security, and one of the ways of doing this is to preserve the dignity of native languages, ceremonies and cultural life. Voluntary bodies, the Christian Missions, have been engaged in the work of welfare and development of the native people for more than sixty years. With the advance of their civilising mission, they have been able to introduce refinements of method and have extended their range. Following the war, many of the missions have staged a brilliant recovery. They are progressive in educational method and take a large share in the social welfare and development of the native people. The diffusion of essential westernization and the propagation of desirable attitudes among the native people are very important aspects of education in Papua New Guinea. Particular attention is paid to formal and informal methods of diffusion, and mass communication. Films, broadcasting and publishing receive attention, for they seem to present efficient mechanical means of disseminating and humanising knowledge at a level that may be useful in the conditioning of illiterates. Diffusion, propagation and general and thorough dispersion to all the native people, of the new ways of living, is the task of education. Indeed, this is almost a definition of education. The present Director has boldly pioneered the use of films and broadcasting, and, as far as the preparatory organisation, has been most successful. There is no comparable achievement amongst retarded multilanguage groups anywhere. So far it has not been possible to establish rapport, nor to exploit the full possibilities of these and other media. Probably the best means of diffusion of the new techniques is that process herein called social learning and imitation, and left unanalysed. Successful enterprises, in which the natives themselves have taken part, and have shared in the benefits thereof, seem to be the best incentive to the spread of new techniques. A number of circumstances, including the departmentalised system of organisation of the Administration, have tended to restrict the Director of Education to a pedagogic role. There has been an unfortunate tendency to restrict the full sociological significance of important groups (for example, women - the education of women and girls) to a single aspect of their social development, namely, pedagogic institutions. The Director has not had directive control over the sociological aspects of the work of the various technical departments. An isolated school system could do much harm by educating for a non-existent economic situation. The Director has had to resist firmly the establishment of schools ahead of a careful programme of training for native teachers and leaders. At the same time he has encouraged experiments. There are a number of interesting new government schools. Among the many achievements of the present Director of Education has been the provision of schools for the children of the Europeans of the territories, and for the Chinese. The New Order is an enterprise in Fundamental Education worthy of favourable comparison with any oversea project. There is no doubt about the ultimate success. At present the Administration is at the transition stage between welfare work following the war and the preparatory work for development, and the implementation of overall plans for the development of the resources of the territory. The crucial question arises about education in Papua New Guinea. Having already spent, or earmarked for spending, �40 million in reconstruction, welfare and in preparatory organisation for development, will the Commonwealth Government continue to assist with increasing expenditure, without return, a social and economic developmental programme designed to increase permanently the resources of the territory, to enrich the native people and raise their standards of living, and at the same time, to leave them in full control of their government, their land and cultural and ceremonial life?
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ItemThe effect of evolutionary thought upon selected English and American philosophers who influenced educational thought, 1850-1916( 1963)This thesis has a twofold aim. First, I wish to show that the theory of evolution, especially in its Darwinian form, influenced the development of the philosophies of Herbert Spencer in England, and C.S.Peirce, William James and John Dewey in America. Secondly, I wish to examine critically those portions of these particular philosophies that have been of importance to education. It will be seen that one of these aims is essentially historical, while the other is philosophical. As these two aspects of the task are apt to become confused, they have been treated in separate chapters. The basic chapter is the first, for in it the connection between science and other disciplines is investigated. In some of the later chapters it will be shown that thinkers such as Spencer and Dewey pre-supposed that such connections exist. Chapter one is thus devoted to the discussion of key terms such as "scientific laws", "theory of evolution" and "mechanism", whilst Chapter two deals with Herbert Spencer and his place in the history of education, and Chapter three contains a critical examination of Spencer's ideas in the light of points raised in the first chapter. There is a similar arrangement in the chapters on the pragmatists. The period 1850 to 1916 was chosen for investigation because these two dates mark the years of publication of Herbert Spencer's "Social Statics" and John Dewey's "Democracy and Education" respectively. During the intervening years the theory of evolution had remarkable influence on many facets of intellectual life, and it would be surprising to find that education remained unaffected.
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ItemThe origins and early history of the State secondary school teachers in Victoria, 1872-1926( 1968)In tracing the history of state secondary school teachers in Victoria from their origins in the primary teaching service until 1926, this study covers the areas relevant to teacher status - viz., teacher training, conditions and associations - and an attempt has been made to evaluate the progress made towards professional status. The Diploma of education course, initially a two-year University course aimed to train teachers of academic subjects, was instrumental in raising the academic and pedagogical qualifications of secondary teachers. It was, however, inadequate in that it did not train teachers in sufficient numbers, and it was always starved of finance and essential resources. The Diploma was supplemented by the post- Intermediate Trained Teacher's Certificate courses in manual and Domestic Arts and Commercial subjects. Because the education Department played a significant role in both systems of training and the teachers had no control of training standards, the progress that was made was achieved without reference to the teachers, and was offset by the increasing numbers of temporary teachers employed in the secondary schools. No significant progress was made by secondary teachers in determining their professional conditions. These were almost entirely decided by the centralized administration which widened and tightened its influence. Professional freedom in areas such as curricula was further limited by the uniformity imposed by the public examination system. State secondary teachers were willing conformists to these pressures restricting their professional activity, and directed most of their energy towards regularizing their position within the public service. Even in this sphere, they achieved little: their salaries were relatively poorer in 1926 than they had been in 1912, it took thirteen years to gain a Classification Board, and they rarely succeeded in gaining concessions even on minor matters. Hence state secondary teachers were enthusiastic supporters of the movement towards the uniting of all teachers within the one Union which culminated in 1926. By 1926, then, the greatest gain that state secondary teachers had made was in their training and qualifications. For the rest, their steps towards professional status were faltering and often retrograde.
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ItemChurch and state relations as they affected the Lutheran Church and its schools in South Australia, 1838-1900( 1971)Basically there were three stages in the development of the Lutheran attitude to, and relationship with, the State in nineteenth century South Australia. Education was the main issue involved. 1. Fear of State Interference, 1838-c.1865 The first Lutherans migrated to South Australia after suffering religious persecution at the hands of the Prussian State. They immediately established denominational schools, the first in the colony, and thereby gave effect to two principles of continuing importance for the Lutheran Synods. According to these education was primarily a parental responsibility and schools were nurseries of the Church. The Synods declined State aid for churches and schools between 1846 and 1852. 2. Desire for Cooperation, c.1865-c.1890 Although aid to denominational schools was abolished in 1852, various congregations in two of the three Synods accepted government grants for their schools between c.1865 and 1875. Independent Lutherans, who had no synodical connections, did likewise. To qualify for assistance these schools gave denominational instruction outside normal hours. In 1871 and 1873 synodical Lutherans campaigned for the retention of such an arrangement. However, the 1875 Act introduced a 'secular' solution. Consequently, independent Lutheran schools were ceded to the State and synodical schools had to compete with a much-improved State system. Synodical leaders continued to press for aid to Lutheran schools,. particularly between 1878 and 1884 when attention was focussed on the inspection of private schools, capitation grants and free education. 3. Independence, c.1890 After firmly opposing free education in 1890-1, the Synods adopted a policy of complete independence from the State in education. While the Lutherans had little influence on legislation concerning education, both they and their schools were strongly affected by the various Acts. Before 1875 the grant system led to some bitter controversies. The 1875 Act induced the Synods to introduce teacher training schemes. After 1878 fear of State inspection prompted increased concern about the efficiency of Lutheran schools., The introduction of free education in 1892 adversely affected Lutheran enrolments. It also led to significant curriculum improvements. However, the basic weakness of Lutheran schools, their lack of cohesion, persisted despite attempts at reform.
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ItemThe platonic tradition and the beginnings of modern education( 1965)The threefold aim of the present study is a) to investigate the evolution and the main characteristics of the thought which led up to and underlay most of the educational assumptions in the principal German states about the beginning of the nineteenth century; b) to establish if 'ideas' affecting education and appearing as entirely novel at the same time were not actually conceptions with a very long past; c) to discover if there be sufficient ground to recommend a scrutiny of the continuation of the same undercurrent of thought with a view, to its possible contribution to the emergence of the 'New Education' of the Australian states; from the first decade of this century. (From Chapter 1)
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ItemNon-professional and non-governmental organisations and the provision of public education, 1850-1969( 1971)The beginnings of the public education system in New South Wales are briefly examined to set the background for the development of public education in Victoria. An examination is made of the system of patrons instituted under the administration of the National Schools Board and the Common Schools Board. The 1872 Education Act replaced the patrons with boards of advice, and the 1910 Education Act replaced the boards of advice with the present system of school committees and councils. The effectiveness of the boards of advice and the school committees and councils is also assessed. A common theme is shown to have emerged from the earliest time, that the professional educationist has firmly maintained that the non-professional and non-governmental organisation has only a minor contribution to make in the control of public education. The final chapter indicates that there appears to be some change forthcoming in this attitude, because the non-professional and non-governmental organisations are beginning to realize the need for political rather than organisational action.
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ItemAims and purposes of education: Australia, India: a comparative study( 1960)This is an essay in comparative education. It may be described as philosophical, but it is not the sort of philosophical essay which would be written by a professional philosopher; it is rather an attempt to show, by comparison of selected elements in the educational practice of Australia and India, some of the distinctive characteristics of the two nations. The aims and purposes of education to a large extent reflect the cultural, social and political philosophies of any country. For this reason it is necessary to give some attention to the forces working behind the educational scene: basic beliefs, the cultural heritage, religious traditions, racial, linguistic and economic factors, and the political background. In this way it is proposed that the aims and purposes of education should be studied in the discussion of the meaning of elementary and secondary. Tertiary, kindergarten, adult and technical education will not be discussed, and some other problems of education � examinations, teachers' training, discipline for example � will be omitted. We shall concentrate mainly on the contents of the primary and secondary curricula and extra-curricular activities, the ideas behind all these, the legal foundations in which these ideas have taken shape and the administrative and organizational problems which have arisen out of them. As the State school curriculum is largely followed by non-State schools also, we shall not deal with these schools separately but occasionally mention factors peculiar to them. Both Australia and India are federations of States and each state in each country has its own educational policy independent of others. But in India there is an All-India educational policy which is formulated through All-India organizations, such as the Central Advisory Board of Education and All-India Council for Secondary Education, and followed in principle by each state. In Australia, however, as there is no such co-ordinating body, the system of education in each State differs in detail. For our purpose we shall mainly depend on the two most progressive States, namely Victoria and New South Wales, although occasional reference will be made to the other States also. (From Introduction)