Faculty of Education - Theses
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ItemConflicting demands affecting the development of secondary education in Victoria, 1910-1970(University of Melbourne, 1971)
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ItemRelationships between extraversion, neuroticism, trait anxiety and trait curiosity(University of Melbourne, 1977)Three personality scales measuring four constructs were administered to a group of 230 second year teachers' college students. The results of the testing were then submitted to correlational and factor analysis to investigate four hypotheses. These were: (i) that Trait Anxiety non-reversed items measured substantially the same construct as measured by E�senck's Neuroticism scale; (ii) that Trait Anxiety non-reversed items measured a different construct to that measured by Trait Anxiety reversed items; (iii) that Trait Curiosity non-reversed items measured a different construct to that measured by Trait Curiosity reversed items; (iv) that Trait Anxiety reversed was substantially the same construct as Trait Curiosity non-reversed. The analyses provided only equivocal support for hypothesis (i) and none at all, surprisingly, for the intuitively plausible hypothesis (iv). Hypotheses (i�) and (iii) received very strong support. The vexed question of the disappearance of the reversed item factors in the second order solution is raised. A case is argued that the phenomenon can be understood in statistical terms as an artifact of the analyses. Finally, a suggestion is made for a new relationship between personality theory and measurement.
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ItemThe concept of accountability and some implications of educational accountability in the Karmel report(University of Melbourne, 1975)The central themes dealt with in this thesis are, firstly, that the notion one has of educational accountability is partly derived from one's understanding of what education means; and, secondly, that two senses of accountability may be distinguished - - a restricted and largely quantifiable sense, and a more inclusive sense which embraces both those elements of education which' secure and those which elude the quantifiable. The central arguments in this thesis are, firstly, that the notion of accountability in terms of bureaucratic answerability of educat�rs, which is explicitly projected by the Karmel Report in Chapter 13, is too narrow to serve a concept of education that is complex and subtle; and, secondly, that more, not less, accountability of an enriched kind, expressed in implicit and muted tones in Chapter 2 of the Report, is required in education. The inclusive and enriched notion of accountability, argued for in this thesis, is one that demands of all the agents of education (e.g.,teachers, pupils, parents, the state, churches,) that they provide optimum conditions for worthwhile learning to occur and that they be accountable to one another for the provision of those conditions.
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ItemAn analysis of the logic of film criticism with special reference to film study courses in schools( 1970)The distinctive concepts, relationships between concepts, criteria and procedures for judgement-making which constitute the logic of film criticism have been left largely unexplored. As a consequence, film critics and film teachers, lacking an understanding of the distinot body of concepts and procedures characteristic of this form of discourse, have been unable to offer convincing justifications for critical judgements on the one hand, and f o r the belief that film study i s properly an educational activity on the other. In each case, factors or principles extrinsic to the internal logic of film criticism have been offered as justifications. It is shown that the search for justifications for both aesthetic and educational judgements which appeal to necessary formal or moral principles, or to the consequences believed to follow from an experiencing of films, cannot withstand analysis. A critical scourse in the arts i s properly effected by presenting descriptions of the works, expressed i n terms of, and justified with reference to, those concepts and criteriadistinctive of the form of art i n question. It is argued that the work of the English film critic, Robin Wood, and some recent semiological studies on the nature of meaning i n films, represent the beginnings of a clarification of the logic of film criticism. The matter is of central importance to the form and purpose of film study courses. If, to be counted as educational, an activity must be concerned with judgements publicly testable for truth or appropriateness, and if such judgements can occur only within the logical structure of a form of knowledge or discourse, then film teaching can properly be termed educational only if film study courses are informed by an understanding of the logic of film criticism. It follows then that Robin Wood's criticism and the small body of semiological work at present available could well serve as the source of this understanding.
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ItemSecondary education in Van Diemen's Land, 1820-1857( 1972)The history of the establishment of any school system is necessarily an account of contrasting individuals and their diverse attitudes and efforts. Van Diemen's Land is no exception; the only factor enjoyed in common by nearly all of the private schoolmasters was their motivation - want of a more lucrative or appropriate occupation. Few schools prospered in Tasmania in the period up to 1850 for the colony lacked the prosperous middle-class that supported the English public and proprietary schools. A convict, Thomas Fitzgerald, was appointed as the first public schoolmaster in 1807 but nothing of a secondary nature was attempted until 1819. From that point a number of schools can be traced. The most remarkable would be those conducted at Pressland House, Melville Street, Hobart Town, by a succession of capable schoolmasters, in Launceston by Charles Price, and at Ellinthorp Hall, near Ross, by Mrs.G.C.Clark. However, the most insignificant seminary made some contribution to the traditions of culture and education in Tasmania, and for this reason, each founder deserves to be considered, whether of the English or Scottish tradition, Rugbeian or parochial school derivation, trained or self-taught, emancipist or free settler. Whilst free enterprise provided the temporary educational needs of Van Diemen's Land, Church and State pondered ways to establish more permanent institutions. The efforts of Archdeacons T.H.Scott and W.G.Broughton came to nought but activities commenced with the arrival of Sir John Franklin in 1837, a governor determined to set up a public school of the Arnoldian pattern in Tasmania. John Philip Gell was selected as foundation headmaster and, until the College could be built, he conducted the Queen's School. This venture failed during the severe economic depression in 1843. Sir John Franklin's successor, Sir John Eardley-Wilmot, did not share his predecessor's enthusiasm for the College so in its place the Church of England planned a Church-sponsored system of schools. Bishop F.R.Nixon promoted a fund-raising drive, largely in England, which resulted in the establishment in 1846 of Christ's College, a grammar school and quasi-university, and two feeder schools, Hutchins School in Hobart Town and the Launceston Church Grammar School. At about the same time another group, composed largely of Dissenters, launched a High School in Hobart Town. Both the High School and Christ's College failed during the 1850's but the two feeder schools survived the economic troubles and Tractarian disputes of the period. It is clear that in all these schools, although economic and political factors played decisive roles, the most significant factor was the character of the persons organizing and controlling the schools. It is necessary therefore to see what manner of men worked for education in Van Diemen's Land in the first half of the nineteenth century.
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ItemSelfoverestimation and scholastic success( 1977)Three weeks before the end of year final assessments at school, 133 boys from forms one, three and five at a Victorian secondary school produced a self rating (SR) in six areas, general academic ability, industriousness in maths and in English, friendliness, and predicted final mark in maths and in English. Each student also rated all other members of his class in these six areas. The composite of these scores produced a group rating (GR) of each student in each of the six areas. The SR was then compared with the GR. If the SR>GR the student was defined as overestimating himself. The other two possible outcomes of this comparison were SR=GR (realistic) or SR
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ItemColin Campbell : religion and education, 1852-1872( 1974)This thesis investigates the role of Colin Campbell in the church-state struggles over education. Having found squatting precarious, and possessing a large capacity for public life, Campbell was pleased to become involved in colonial events on the conservative side. As democracy advanced and his worst fears proved groundless, he endeavoured to liberalize his outlook. A spokesman for pastoral tenants, he was held accountable for squatter misdeeds. Only at the district level and within his church, was he allowed a full contribution. These aspects are illustrated throughout, but especially in chapters 1 and 7. Campbell believed in universal education bestowing on it temporal and religious responsibilities. He allotted church and state complementary functions, requiring them to work harmoniously in institutionalizing national education. His early concept of denominationalism is explored in chapter 2. However, in the 1850s society proved incapable of deciding the respective roles for church and state in education. This and Campbell's efforts in seeking a national school system are explored in chapters 3 and 4. Secretaryship of the Denominational School Board provided Campbell with an opportunity of applying administrative solutions to denominational school problems. He always endeavoured to apply educational principles and obtain an adequate and fair distribution of funds. But events smothered him. Rather than become a political tool,he resigned the secretaryship in 1859. Chapters 5 and 6 treat these themes. From the perimeter Campbell tried to save national education from secularism prior to 1872. Applying the principle of freedom of conscience, he asked that the state remain neutral on religious instruction. But unable to meet all requirements of society concurrently, it chose to equate secularism with neutrality. Campbell advised Anglicans to seek a "common Scriptural basis" compromise with other Protestant churches from which they might stand firm against secular liberalism. However, as chapters 8 and 9 demonstrate, his advice went unheeded. Finally, Campbell was reluctant to concede secularism a victory and accept the consequences, still hoping to revive a defunct church-state partnership. Although historically ignored, it is argued throughout that he made a considerable and worthy contribution to 19th century education.
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ItemFormal adult education in Victoria, 1890 to 1950( 1971)This history deals mainly with four official groups: a sub-committee of the University of Melbourne, the Extension Board; a voluntary agency symbiotic with the university, the Workers' Educational Association; the Joint Committee of these two; and a later, separate statutory body, the Council of Adult Education. Because, however, it is concerned with education it also takes note of some social history, history of ideas, and biographies. Adult education in Victoria has always been an offering made by its providers, rather than the result of a demand from potential students; and the innovations made, as each provision proved inappropriate to the community, have been based on an ideal or an idea. Those ideas appear to have been formed largely from two sets of pre-suppositions: some overall view of the nature of man, and some view of educational rigour - what degree of systematic teaching or learning was appropriate. In particular, the period under review saw the end of the motivating force of philanthropy in adult education, and the rise of something closer to the concept of a welfare service for all taxpayers. Chapter One covers the background of ideas abroad before 1891, and the institutions that embodied them in Victoria. Chapter Two takes the beginning of University Extension as the first major provision of adult education, embodying a philanthropic ideal originating in England. Chapter Three introduces the W.E.A., who challenged philanthropy and achieved state subsidy for the learning of the workers, now called upon by universal suffrage to share in government. The workers failed to cooperate with the movement, and Chapter Four details the hopelessness of both the Extension and the W.E.A. ideals as guides to practice, and the consequent parasitism of the Victorian W.E.A. on the university. Chapter Five covers the rejection of the W.E.A. from its entanglement in the counsels and finances of the university, its eventual extinction, and the successful move of the Director of Extension to push the management of adult education off the campus. Chapter Six is a brief overview.
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ItemAn analysis of the recent reform movement in education, with special reference to Victorian secondary schools in the late nineteen sixties( 1977)The school reform movement in the nineteen sixties accompanied unprecedented change in culture and society. Curriculum reform was attempted throughout much of the developed world; in Victoria, the Curriculum Advisory Board was formed, and the Education Department initiated the Curriculum Reform Project for secondary schools. But the reform movement was complex; there were several distinct groups within it (deschoolers, educational technologists, and liberal humanists) whose aims and methods were often contradictory. The major reform philosophy in Victoria was liberal humanist and expressed most notably in the writings of the Director of Secondary Education, R.A. Reed, whose Curriculum Reform Project was not necessarily successful in its own terms, but nevertheless had a significant effect on secondary schooling in Victoria. The reform movement demonstrated how complex is the phenomenon of educational change; it is obviously more complicated than is suggested by the ideas of circular change or pendulum swing, and is perhaps best seen as resulting from the disturbance of equilibrium in a strong field of forces. Attempted liberal reform in Australia has led to the formation in 1973 of the Australian Council for Educational Standards, a group dedicated to the resistance of reform. There is presently a crisis in education, a crisis marked by uncertainty. The crisis should be resolved by encouraging alternatives in education, and by reorganizing educational institutions so that they can become more flexible and adaptable.
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ItemChildren's television behaviour, its antecedents and relationships to school performance : a study of the television viewing behaviour of children in grade 6 of state primary schools in the metropolitan area of Melbourne( 1977)The purposes of the investigation were to present a description of the pattern of television viewing of children in Grade 6 in state primary schools in the metropolitan area of Melbourne; to examine the nature of the relationships between factors found to be relevant in explaining television viewing behaviour; and to examine the relationship between television viewing behaviour and school achievement. An exploratory investigation was undertaken within the broader context of the educational environments of the home, the school and the peer group, but also incorporating the media as an important component. The investigation was undertaken with the realization that these components were interrelated in a complex manner to affect the socialization process and educational outcomes. The pattern of television viewing was described using simple descriptive statistics and bivariate correlations. Causal path models of the relationships between father's occupational status, intelligence, parental control of television viewing, peer group association, self esteem, television viewing time and school achievement were hypothesised and tested using multiple regression analysis. In addition, canonical correlation analysis was used to examine the relationship between sex, father's occupation, intelligence, self esteem, peer association and parental control as the predictor set and time viewed in nine program categories, time viewed for the four channels, and other aspects of television behaviour forming the three sets of criterion variables. The study confirmed the important influence that television had on the lives of children and showed father's occupational status, intelligence, peer association and parental control of television viewing to be important influences on the amount of television viewed; sex was found not to be related to the amount of television viewed but was related to program choice and other aspects of viewing behaviour. Self esteem appeared not to influence the time spent watching television. Overall school achievement as rated by teachers appeared not to be affected by the amount of television viewing and tentative support was found for a positive relationship between television viewing and performance on a test of comprehension in social studies. The study showed that the application of the multivariate techniques of path analysis using multiple regression analysis and canonical correlation analysis to be appropriate feasible and necessary for the effective examination of the complex relationships which existed in this field of research. Questions suggested for further exploration include the relationship between self esteem and the use of television as a mechanism for escape; the relationship between the type of program viewed and the components of school performance; and the factors which influence parental control of children's television viewing. Parental control of television viewing is also suggested as a key variable for manipulation in order to consciously influence the quantity and type of television viewing undertaken by children.
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