Faculty of Education - Theses
Permanent URI for this collection
Search Results
1 - 10 of 132
-
ItemThe educational theory of G.H. Bantock in the context of British educational thought 1965-1975( 1990)The 1960s and early 1970s witnessed changes in many social values in Britain; the educational world was not immune to the turbulence of these years. The classifications of `traditionalist', `conservative', `progressive' and 'radical' were attributed indiscriminately to the wide spectrum of party affiliations. As a result, the characteristics of these `parties' became difficult to isolate amid the vague condemnatory generalisations and intense criticism of personalities which characterized the period. G.H. Bantock (b. 1914) was considered a prominent traditionalist of these times, and as such, attempted to swim against the tide of what he believed was an increasing, uncultured progressivism. This study attempts to present a summary of Bantock's principal concerns, and to offer a profile of the main thrusts of the arguments which he advanced in over eighty major publications. As a subsidiary theme, it considers the nomenclature of the period, particularly from the perspective of the traditionalist, and seeks to isolate the foundations of that philosophical stance. Part 1 is a summary of the main concerns which consumed Bantock's attention during his career. Part 2 considers the means by which Bantock believed the problems of contemporary education could be solved, and Part 3 presents the author's evaluation of the ideas outlined in the previous sections.
-
ItemThe confused Frenchman : some considerations of 'freedom' in Rousseau's writings and its educational implications( 1987)The focus in this thesis is the concept of 'freedom' and, more specifically, how this concept is used by Rousseau. An attempt will first be made to clarify the meaning of 'freedom' and then Rousseau's discussions about it will be examined. Particular emphasis will be placed on an analysis of educational freedom and what Rousseau writes about it, especially in Emile. It will also be argued that the ideal political freedom that Rousseau proposes in The Social Contract is an extension of the freedom he talks about in Emile. Some critics have levelled the charge that Rousseau is not consistent in his definitions of what constitutes freedom and Max Rafferty has even referred to him as 'the confused Frenchman'. In this thesis it will be argued that this confusion is only apparent and not real. In this respect, the critical literature about Rousseau's theories on freedom will be analysed in an attempt to show that there is indeed an internal consistency of definition in Rousseau's works and that his view is of positive, rather than negative, freedom.
-
ItemStudent expectations of the future( 1992)Specific aims of the study To investigate how present-day students view the future and their place in the workforce of the future. To establish whether or not students regard their present educational experiences as an adequate preparation for their future work. To investigate acceptance of unconventional futures scenarios as possible futures.
-
ItemThe origins, development and influence of Ursuline pedagogy( 1984)Much of what was taught in Roman Catholic convent schools, and many of the methods used, may be traced to the influence of a religious order of women, the Ursulines, who find the origin of their pedagogical inspiration and a pattern of religious spirituality in the Company of St. Ursula, established by Angela Merici at Brescia some four hundred and fifty years ago. However, religious congregations devoted to the education of women, and those who have been educated by them would be, for the most part, unaware of this influence. Similarly, standard texts of educational history give no more than a passing acknowledgement, if any, of the singular contribution of this religious order, and the significance of this for a comprehensive perspective of general educational history. The object of this study is to present a description of the development of Ursuline pedagogy, with a concentration on the French tradition, illustrating its consolidation as it provided a distinctive intellectual, moral and religious process of formation for young women, and then tracing the different kinds of influence that it exerted, especially as it became a model for later educational initiatives within other religious orders of women. Initially, this thesis explores the circumstances conditioning the emergence of the Primitive Company of St. Ursula, examining the cultural and religious setting of the Italian Renaissance in which it first developed, and for which it was primarily intended as an agent of a perceived necessary transformation of women in that society. It investigates the writings of Angela Merici with an eye to those elements of her thought which have a specific pedagogical importance. It will demonstrate that Angela Merici believed in utilising the home atmosphere and its natural influences as the best means of giving a religious and moral formation, as well as ensuring basic intellectual and social development. Where this would not be possible, she, with her companions, would provide an environment as close as possible to the ideal, promoting a mother-daughter relationship between the member of the Company of St. Ursula and the individual children in her care. The pre-eminently personal quality of her thought is revealed to be in keeping with all the best Renaissance standards. Her "Arricordi"(Counsels) indicate her enthusiasm for focussing attention on the individual, using certain insights of feminine psychology to provide a thorough preparation of each for responsible motherhood and authentic Christian citizenship. A synoptic survey of the educational philosophies of Jean. Jacques Rousseau, Johann Pestalozzi, Johann Herbart and Friedrich Froebel serves to show how the thought of Angela Merici compares with that of each of these writers, emphasising the pedagogical status of her work, and indicating that she ought attract more universal recognition as a significant contributor to the evolution of pedagogical theory. The thesis traces the development of the Company after the death of the foundress, and how it was forced to clarify and modify its constitutions and form of government to meet the requirements of adaptation to new ecclesiastical and societal circumstances. These were occasioned by the impact of the Protestant Reformation, as well as the Catholic reaction to it, culminating in the reforms of the Council of Trent, and further complicated by political and territorial conflicts at both local and national levels. The influence of significant churchmen of the period is also examined. Leading reformers such as Cardinal Charles Borromeo, Cardinal Francois de Sourdis and Archbishop Alessandro Canigiani took initiatives which impinged on the process of adaptation through three successive stages, and which contributed to a clarification of the distinctive apostolate of the Company. The development of the Company in France at the turn of the seventeenth century, and the progress towards the adoption of monastic status whilst maintaining an apostolate of education as its principal "raison d'etre", is given detailed. analysis. It represents the elementary base for the theoretical and methodological structure from which a more highly developed Ursuline pedagogy would take its shape. Foremost among those who brought the Ursuline communities to this stage is Francoise de Bermond, assisted by two influential Provencale priests, Cesar'de Bus and Jean Baptist Romillon, who had already developed catechetical and general elementary educational programmes of their own. Later, Madame de St. Beuve and Madame Acarie introduced the Ursulines to Paris, engaging Francoise de Bermond to instruct the first members of that community in the implementation of the Ursuline Rule, and to form them according to the spirit of Angela Merici. Whilst acknowledging similar developments in various other centres such as Bordeaux, Toulouse and Tulle, the educational tradition of the monastery of Paris has been selected for special study because of the availability of the 1705 reprint of the first edition in 1652 of the Reglemens of Paris. This work, a collection of three small manuals which enshrine Ursuline educational principles and provide a precise methodology to be followed in the monastery schools, allows the student of educational history to reconstruct a vivid picture of the educational practice of a vast network of such monasteries throughout France during the Ancien Regime. It reveals details of the organisation of two separate educational establishments within the monastic complex, a "pensionnat" (boarding school), and a free day-school for poor students. An overview of the Jesuit tradition of education, which developed at the same time, allows for a comparative study of the Reglemens with the Ratio Studiorum. This highlights the unique quality of the former, demonstrating that, although there is evidence of assimilation of influences from a variety of sources, the Ursuline . method is not a mere imitation of the Jesuit system. This study concentrates on the precise nature of Ursuline education until the time of the suppression of the religious orders during the French Revolution. It describes the expansion of the influence of the Paris monastery as it became a prototype for other "f iliated" Ursuline monasteries, and as aspects of its tradition were adopted by other pre-Revolution foundations, such as the "Maison Royale de St. Cyr", and the Irish. Congregation of the Presentation. In the post-Revolution period, the re-emergence of the tradition within in reconstituted Ursuline communities and in other newly founded religious communities devoted to the education of women is treated. The task of tracing the continuing influence of Ursuline pedagogy through the plethora of nineteenth century congregations of teaching women is beyond the scope of this work. I have avoided detailed presentation of the more specifically religious elements of the regimen of Ursuline life except where it serves to illuminate the motivation of the members of the communities in their educational work. It is hoped that this study will provide clearer insight into the phenomenon of Ursuline pedagogy, and its contribution to the extensive educational enterprise of the Roman Catholic Church which, in turn, has its influence on the total intellectual and moral formation of the individual in society.
-
Item
-
ItemAims, men or money?. the establishment of secondary education for boys in South Australia and in the Port Phillip District of New South Wales - 1836 to 1860( 1980)Young children bring with them to school a certain amount of science knowledge gained from their everyday lives. What they "know", whether right or wrong, may be the result of interactions with family, television, computer programs, books, peers or visits to environmental locations, museums or science centres. In this study, children who have been at primary school for between two and three years are asked to describe their knowledge and their sources of information. The extent to which school factors are influencing their science knowledge is investigated. A survey was developed and protocols trialled before fifty-seven children aged eight and nine years at a provincial Victorian government primary school were surveyed to establish their home background and family interest in science, their own attitudes and feelings toward science and the efficacy of their science experiences at school. Interviews were carried out with nine students, selected to represent a broad range of attitudes to science, in order to gain more detailed information about their specific understandings of a number of topics within the primary school science curriculum and the sources of their information. The students' responses revealed that where they were knowledgeable about a subject they could indeed say from where they obtained their knowledge. Books were the most commonly cited source of information, followed by school, personal home experiences and family. Computers and the internet had little influence. Students who appeared to have "better" understandings quoted multiple sources of information. Positive correlations were found between enjoyment of school lessons and remembering science information, liking to watch science television or videos and remembering science information, and liking to read science books and remembering science information. Mothers were also linked to the use of science books at home, and the watching of nature TV shows at home. There are several implications for the teaching of science at early years level. Teachers need to be aware of powerful influences, from both within and outside of the classroom, which may impact on children, and which may be enlisted to help make learning more meaningful. The research indicates the importance of home background, parental interest and access to books, and notes the under utilisation of computers and lack of visits to museums and interactive science centres.
-
ItemThe impact of the zone based professional development program, "Skill review and professional development", on knowledge, understanding and practice within selected school communities( 1995)While engaged in documenting a retrospective account of a zone based professional development program, Skill Review and Professional Development, which aimed to support school communities in the implementation of skill review and professional development according to the Tripartite Agreement on School Development Planning, I reflected on a statement by Harwayne (1992): 'We take courses. We attend workshops. We read books, We get lots of information. But the really important information comes later on. It comes when we take that seed information back to our classrooms, when we experiment and innovate and invent, when we make it our own. The story really is 'to be continued' (p.337 ). This reflection led to the following questions which drove my investigation: # has the 'seed information' collected during the program been taken back to the school level?; # have school communities been able to 'experiment', 'innovate' and 'invent' in order to make skill review and professional development their own?; and, # in what areas has the zone based professional development program, Skill Review and Professional Development, impacted at the school level? The information gathered to discover the answers to these questions was qualitative in nature and comes from those involved directly with the delivery and implementation of the program. The information draws on what happened at the zone level and what is now happening at the school level. The gathered data took the form of words: written and anecdotal; record and document observations; and transcripts of discussions and interviews, as words captured the spirit of the happenings. The writings of Joyce and Showers (1987), Joyce and Weil (1992), Fullan and Stiegelbauer (1991), Hargreaves (1992), Fullan (1993), Johnson (1993), Guskey (1994) and others have helped make sense of the impact of this program at the school level.
-
ItemSocial competence and the core curriculum : a critical/empirical approach to the role of social education in the core curriculum( 1981)Through the reanalysis, reassessment, and reinterpretation of the data from the Essential Learning About Society study (Piper, 1977) from the point of view of current concerns about the core curriculum, this study develops an empirically-derived framework for a core curriculum in social education which takes into account the views of a substantial section of the Australian community. The study argues that social education is a necessary component of a core curriculum designed to meet the needs of both the individual student and the society as a whole; that the concept of social competence provides a valid basis for defining a core curriculum in social education; and that, in the absence of a definitive analysis of Australian society, community perceptions provide a practical alternative to the problems of defining an education for social competence. The developed framework provides a practical resource for incorporating community perceptions into core curriculum decision-making, and as such has potentially useful applications to educational policy and practice and to further research, as well as providing a body of empirical evidence in an area where such evidence is largely lacking.
-
ItemThe politics of curriculum( 1999)This thesis seeks to document the development, establishment and subsequent demise of Victoria's first independent regulatory body of senior secondary curriculum and assessment, the Victorian Institute of Secondary Education. Analysis of the origins of VISE helps reveal the implicit social conflicts at work within the senior secondary curriculum. The thesis investigates the response of policy makers to the shift in senior secondary education from an 'elite' system to a 'mass' system in light of this conflict. The thesis argues that these responses in general, and VISE's in particular, while significantly expanding school control over the curriculum and pedagogical autonomy, failed to moderate social patterns of success and failure by not challenging the implicit rationale behind the curriculum hierarchy - the needs of the university for selection - and by failing to base curriculum policy on a wider understanding of the origins of such patterns.
-
ItemAnother world like here : futures studies and early childhood education( 1995)This thesis examines the discipline of futures studies and its potential for application in early childhood education. The need for an increased futures-orientation in education is established by a survey of the overwhelmingly negative commentaries of youths on the topic of the future. These comments, it is argued, point to a vacuum of understanding about the future which educators should seek to counterbalance. This task should be particularly emphasised by early childhood educators since they share a commitment to the central objective of laying foundations for life-long learning. Futures studies offers a useful methodology for this task. The thesis examines the major tenets of futures studies and its translation into primary and secondary educational settings. The applicability of futures studies to early childhood education is established by demonstrating the many principles which futures studies and early childhood education share in common. A futures-focused curriculum need not involve the educator in any radically new philosophical and educational frameworks. It, rather, provides a means of extending and re-articulating existing developmental objectives from the vantage point of new perspectives. The thesis resolves the issue of whether or not futures concerns are beyond the reach of four and five year olds by examining how pre-school children conceive time and the future. Young children are seen to possess many of the qualities which futures studies seek to re-instill in adults and older children. The educator should seek to capitalize on this by combining the positive aspects of children's innate perceptions of future time with the more abstract 'adult' understanding of time. A research project on pre-school children's attitudes towards the future sheds further light on their understandings of the future while also enabling their own opinions on the topic to be heard. The thesis then defines the principal objectives of a futures-focused curriculum and translates them into practical learning experiences. It concludes by exploring the implications of the findings contained in the thesis for early childhood education and by discussing some of the ways in which the educators themselves might come to terms with the issues articulated in this study.