Faculty of Education - Theses

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    Policy, theory and practice in early childhood curriculum design and implementation: a study of one Australian state: Victoria
    REYNOLDS, BRONWYN ( 2003)
    This thesis seeks to identify how and who informs the state-funded preschool curriculum program for four-year-old children in Victoria, Australia. The study took place over a one year period, and involved interviewing nine officials, eight academics and twenty seven preschool teachers regarding their beliefs and espoused theories about the preschool curriculum in relation to policy, theory and practice. Twelve of the teachers interviewed were invited to participate further in the study, so that the relationship between their espoused theories and practices could be determined. This part of the study involved field visits and this provided a means of collecting data through direct observation using the Framework of Perspectives and Descriptions of Practice (Raban et aI., 2003a, 2003b), a tool designed by the Early Childhood Consortium at The University of Melbourne. Other means of data collection included informal discussions with teachers, and collecting and analysing different documents. The paradigm for this research study was predominantly qualitative but combined some quantitative data. This approach was incorporated into the design of the study because the nature of the investigation demanded a holistic and naturalistic approach. Multiple sources of data collection also helped to improve the reliability and validity of the findings, by converging lines of enquiry. This comprehensive approach meant that appropriate comparisons and contrasts could be made using numerical data, and this required the inclusion of some quantitative techniques. The findings of this study reveal a strong need for curriculum guidelines to be reconceptualised to reflect current understandings about young children's learning and development. The need for greater depth in a curriculum framework was evident, not only in relation to how children learn but regarding content and guidelines for appropriate goals for children. These views were also consistent with beliefs and understandings about the two existing curriculum documents for four-year-old children in funded preschool programs, in the year before compulsory schooling. These two documents are the Early Childhood Curriculum Guidelines 3 - 5 Year Olds (Department of Health and Community Services, 1991), and the Preschool Quality Assessment Checklist (Department of Human Services, 1996b). The overwhelming consensus was that both documents had little or no influence on preschool practices in Victoria. This study also found that stakeholders held similar views and understandings about the importance for preschool teachers to know about curriculum theories and pedagogical practices. However, the findings revealed that 83% of preschool teachers' practices were not congruent with their espoused theories. This study concludes by addressing further research issues and recommendations for policy-makers, academics and preschool teachers, in order to foster high quality preschool programs for children in Victoria.
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    Expeditions, travels and journeys: reconceptualising teaching and learning about indigenous Australians in the early childhood curriculum
    DAVIS, KARINA ( 2004)
    This thesis aimed to explore the terrain of early childhood educator's inclusion of Indigenous Australian peoples and cultures within their curriculum practice. Within this it was anticipated that these explorations would draw from early childhood reconceptualist literature to explore and trouble understandings of curriculum theory and practice. It was also anticipated that my research companions and I would use our beginning understandings of postcolonial theory to theorise, explore and disrupt our constructions and understandings of Indigenous Australian peoples and cultures that were based on the colonial understandings and discourse circulating within Australia and our local communities and that influenced our curriculum practices. In order to explore and disrupt this curriculum practice, my research companions and I set off on an action research journey. We travelled and journeyed within monthly meetings over one year as we located and explored curriculum practice. Action research provided the maps for this journey as we attempted to explore the curricula practices of my companions and locate and explore the issues and challenges that arose as they attempted to disrupt this practice and find reconceptualised ways towards inclusion of Indigenous peoples and cultures. Throughout this journey however, while curriculum practice was located and explored and changes to this practice occurred at superficial levels, discussions around how the reconceptualising of this practice was limited and constrained by the influences of colonial discourse upon our personal understandings of Indigenous peoples and cultures was avoided. As I travelled back into the research meetings after a prolonged absence from the research journey, I became more aware of the silences that existed within our travels that enabled us to resist change in our practices around inclusion of Indigenous peoples and cultures in ways that opened spaces for this inclusion in equitable and respectful ways. I journeyed again through postcolonial theory and while this provided me with important and useful waymarks in which to locate and understand the research travels and moments within it, this theory did not provide me with pathways to explore the resistances. Early childhood reconceptualist literature also provided and guided my reflections on curricula practice in important ways, however, similar to my struggles with postcolonial theory, did not provide for waymarks to understand and locate the silences within the research travelling group. Silences that ensured discussion of personal understandings of Indigenous people and how these understandings were constructed was avoided. Within my searching of alternate theories and ways of exploring the terrain of this research journey, I stumbled across whiteness theories and found that the silences in the research could be located, positioned and explored through and within these theories and understandings. The thesis journey then followed white pathways that led into explorations of whiteness within the research and made it possible to see how both the research companions and myself had constructed ourselves, Indigenous Australian peoples and curricula theory and practice through and within these white understandings. As I located and explored my experiences through narrative and mapped and traced whiteness within the research travels and journeys, it became possible to view how strategies of whiteness operated to discourage the explorations and locating of our personal within our professional understandings. Given this, the possibilities for shifts in personal understandings, and as a consequence, professional and curricula practice, were limited and constrained within this journey into reconceptualising Indigenous inclusion in early childhood curriculum. The journeying within this thesis into reconceptualising early childhood curriculum around Indigenous inclusion and the drawing from both postcolonial and whiteness theories, however, has resulted in more complex understandings of how this work could take place. Mapping postcolonial viewpoints and waymarks and tracing white viewpoints and waymarks within these can allow early childhood researchers and educators to view how these discourses intersect and overlap to silence Indigenous Australian peoples and cultures as well as work to avoid and limit discussion and awareness within white communities about the existence of prejudice and discrimination. Further, the effects of these colonial and white discourses on both personal understandings and the influence of these on curriculum practices aimed at including Indigenous peoples and cultures can be uncovered, located, explored and disrupted in order to create spaces and places for Indigenous voices within early childhood curricula practice.