Melbourne Graduate School of Education - Theses

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    Paulo Freire : conscientization. the road to freedom
    Sabto, Gina (1938-) ( 1978)
    Freire's chief concern with regard to the oppressed in Brazil involved a view of education as a tool for social and political change. Conscientization is the - method by which he aimed to achieve change. His programme however, should be seen, not as an isolated effort to liberate the oppressed; it should be viewed in the context of other programmes that emerged in Brazil at the time. These were mainly inspired by radical Catholic action groups and characterised by the need to achieve the process of self-realisation along populist lines, that is without interference and indoctrination. Freire's programme came after exploring the traditional methods of adult literacy and rejecting them as bankrupt. His method involved a problematisation of the themes of the life of the oppressed and a representation of that problematic to them for their identification and critical analysis. This was achieved by means of dialogue and in the course of group meetings where co-ordinators and students held equal. status. Concurrently with dialogue, ABC literacy took place; words arising out of discussions of themes formed the basic material for the ABC course. Much depends on the co-ordinator for the success of the method. Generally Freire's critics focus their attention on him as a potentially manipulative agent and as such, no better than the cruel masters from whom he is attempting to rescue the oppressed. Freire's principles governing his theory and method however, are so clearly enunciated, so tightly knit together, that an internal unity emerges from the programme as a. whole, which in itself, acts as a deterrent to abuse and distortion. Finally, two questions arise from the study of Freire's conscientization: one is whether revolutionary action would naturally follow from it; the other is whether Freire's adherence to absolute authenticity is emphasised to the detriment of an essential aspect of the task, which is the mobilisation of the oppressed into an effective task force to bring about revolutionary change, Both questions are closely linked together. It may be more realistic to view Freirets programme, not as a task achieving revolutionary action itself, but as an effective preparation for it and as such an honest and therefore necessary part of it,
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    The educational theory of G.H. Bantock in the context of British educational thought 1965-1975
    Pear, David Adrian ( 1990)
    The 1960s and early 1970s witnessed changes in many social values in Britain; the educational world was not immune to the turbulence of these years. The classifications of `traditionalist', `conservative', `progressive' and 'radical' were attributed indiscriminately to the wide spectrum of party affiliations. As a result, the characteristics of these `parties' became difficult to isolate amid the vague condemnatory generalisations and intense criticism of personalities which characterized the period. G.H. Bantock (b. 1914) was considered a prominent traditionalist of these times, and as such, attempted to swim against the tide of what he believed was an increasing, uncultured progressivism. This study attempts to present a summary of Bantock's principal concerns, and to offer a profile of the main thrusts of the arguments which he advanced in over eighty major publications. As a subsidiary theme, it considers the nomenclature of the period, particularly from the perspective of the traditionalist, and seeks to isolate the foundations of that philosophical stance. Part 1 is a summary of the main concerns which consumed Bantock's attention during his career. Part 2 considers the means by which Bantock believed the problems of contemporary education could be solved, and Part 3 presents the author's evaluation of the ideas outlined in the previous sections.
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    The confused Frenchman : some considerations of 'freedom' in Rousseau's writings and its educational implications
    Sands, Caroline Ann ( 1987)
    The focus in this thesis is the concept of 'freedom' and, more specifically, how this concept is used by Rousseau. An attempt will first be made to clarify the meaning of 'freedom' and then Rousseau's discussions about it will be examined. Particular emphasis will be placed on an analysis of educational freedom and what Rousseau writes about it, especially in Emile. It will also be argued that the ideal political freedom that Rousseau proposes in The Social Contract is an extension of the freedom he talks about in Emile. Some critics have levelled the charge that Rousseau is not consistent in his definitions of what constitutes freedom and Max Rafferty has even referred to him as 'the confused Frenchman'. In this thesis it will be argued that this confusion is only apparent and not real. In this respect, the critical literature about Rousseau's theories on freedom will be analysed in an attempt to show that there is indeed an internal consistency of definition in Rousseau's works and that his view is of positive, rather than negative, freedom.
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    Vision and practice in Catholic schools
    Purdey, Carmel M ( 2000)
    This research examined the way in which a group of principals, teachers and parents from three Catholic primary schools in the Archdiocese of Melbourne perceive the translation of vision into practice in their schools. This paper provides an account of the background literature examined, the methodology used, the data collected and conclusions drawn.
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    The effect of evolutionary thought upon selected English and American philosophers who influenced educational thought, 1850-1916
    Phillips, D. C (1938-) ( 1963)
    This thesis has a twofold aim. First, I wish to show that the theory of evolution, especially in its Darwinian form, influenced the development of the philosophies of Herbert Spencer in England, and C.S.Peirce, William James and John Dewey in America. Secondly, I wish to examine critically those portions of these particular philosophies that have been of importance to education. It will be seen that one of these aims is essentially historical, while the other is philosophical. As these two aspects of the task are apt to become confused, they have been treated in separate chapters. The basic chapter is the first, for in it the connection between science and other disciplines is investigated. In some of the later chapters it will be shown that thinkers such as Spencer and Dewey pre-supposed that such connections exist. Chapter one is thus devoted to the discussion of key terms such as "scientific laws", "theory of evolution" and "mechanism", whilst Chapter two deals with Herbert Spencer and his place in the history of education, and Chapter three contains a critical examination of Spencer's ideas in the light of points raised in the first chapter. There is a similar arrangement in the chapters on the pragmatists. The period 1850 to 1916 was chosen for investigation because these two dates mark the years of publication of Herbert Spencer's "Social Statics" and John Dewey's "Democracy and Education" respectively. During the intervening years the theory of evolution had remarkable influence on many facets of intellectual life, and it would be surprising to find that education remained unaffected.
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    The poetical understanding of children's imagery of nature : how is poetical understanding evident in children's art?
    Zaper, Suzana ( 2005)
    This study explores the way in which preschool children engage in the creative process and how their sensory engagement with nature leads to invention of poetical attributes and symbols in their art. The study also examines the teacher's role in creating an environment that nurtures sensory learning, provides new energy and fosters discovery. This study also inquires into the educational theories of 'Reggio Emilia', 'emergent curriculum' and 'phenomenological pedagogy' and their influence in exploring significant moments of children's art creating within the process of 'aesthetic engagement' and 'aesthetic cognition'. The data related to these moments consists of children's visual and verbal images of nature that allowed me to unfold their perceptions of nature associated with beauty and make them evident to the viewer. In that sense data analysis reveals both mine and children's discoveries, with an emphasis on utilizing children's voices within the arts curriculum and making them protagonists of their own learning.
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    Yoga and education
    Taylor, David P ( 1982)
    This expository thesis looks at the relationship between the principles of Classical Yoga and the Prospectus of the School of Total Education conducted by the Helen Vale Foundation in Melbourne. A brief overview of the nature of. Classical Yoga is given. This is followed by an examination of the two basic tenets of the school, viz.,the concept of total education and the need for the school students to be given a philosophy of life. The examination presents these two factors in the light of their origins in Yoga philosophy. This is followed by an investigation of the major aims and objectives of the school and their relationship to the principles of Yoga. In particular, moral education, the control of the ego and the emotions, detachment, spirituality, the physical and psychosomatic practices and the role, function and methods of the teacher are discussed. The conclusion attempts to suggest the possible relevance of the yogic and educational aims, methods and practices of the School of Toil Education for education generally.
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    Characteristics of reflective practice in students of a diploma in nursing program : an issue-centred curriculum evaluation
    Robson, Caryl Patricia ( 1993)
    This case study was a theory-driven evaluation and an issue-centred curriculum evaluation. By methods of critical multiplism a Diploma in Nursing program was evaluated to identify how a reflective approach to clinical practice was characterised by students, and how the reflective approach to teaching and learning was implemented in the program. Sources of data were the curriculum, Schon's writings and speeches on reflective practice, students, sessional clinical teachers and lecturers. First year graduates of the program were also surveyed, giving a longitudinal aspect to the study. Conclusions were that reflection in action or 'action present' was characterised in students of the course by excellent processes and actions of thinking and attitudes relative to client care when faced with unique, conflicting or divergent situations in practice The student' characteristics included a professional appreciative system of doing the right 'thing' by clients, within the boundaries or role frame of nursing practice. Graduates of the program displayed these characteristics in more autonomous situations consistent with their post-registration status. The structural and administrative arrangements for clinical conferences/reflective seminars were the main factor in developing a reflective approach in students. Implementation of a reflective approach to teaching and learning by means of formal policies or guidelines on the topic was poor. However, although unaware of the reflective approach as a teaching/learning strategy in the formal sense, sessional clinical teachers facilitated reflection on scientific, procedural and intersubjective concepts of understanding with the students, for the purpose of nursing care delivery, as prescribed in the curriculum.
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    Multidimensional thinking
    Prior, Selena ( 2008)
    Thinking permeates our lives. Yet it remains mostly invisible and difficult to describe what we mean by it. This thesis clarifies the main schools of thought on thinking in education and proposes a framework which accurately describes the experience of thinking. As educators, our understanding of thinking influences not only the way we teach it but also how we assess and evaluate it. A disparate definition of thinking means disparate outcomes both in the context of education and the wider society. This thesis provides a clearer way forward by describing thinking as Multidimensional, consisting of three dimensions (critical, creative and positive affective) and one meta-dimension (metacognitive thinking). Extracts from idea centred dialogues will be analysed to illustrate Multidimensional thinking. The Community of Inquiry will be proposed as the ideal environment for the development of Multidimensional thinking because it makes thinking visible. Understanding thinking as Multidimensional is just as complex as conceiving of thinking in a critical thinking framework but it is far more accurate in describing the experience of thinking. The Multidimensional thinking framework encourages changes in teacher pedagogy and the thinking oriented curriculum.
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    A philosophical analysis of the concept of education
    Ozolins, John Talivaldis ( 1989)
    The thesis critically examines some of the concepts involved In the elucidation of the concept of education developed by R.S. Peters who says that education Is a family of processes whose purposes are the development of desirable states of mind. In particular, it critically examines the concept of mind built into Peters' conception of education and argues that Peters is correct to imply that the mind cannot be reduced to brain states. Education, I .claim is a telological concept primarily concerned with the transmission of cultural values. The thesis begins by briefly looking at behaviourist views of mind, and introduces the Identity Theory as an attempt to provide a better explication of the nature of mind. Feigl's views on the nature of mind are examined, in particular, his attempted reduction of the mental to the physical. His rejection of the concept of emergence is challenged and what is meant by the reduction of one theory to another is elucidated. It is concluded that the mental cannot be reduced to the physical. The features of scientific explanation in general are explored. It Is found that scientific explanation is applicable largely in physical science contexts, and so is of limited use in explaining the concept of mind, and so the concept of education. Teleological explanations are examined, since it is apparent that education is a teleological explanation. The question of whether teleological explanations can be reduced to non-teleological explanations is considered. It is found that there are at least three forms of teleological explanation, (i) functional explanation, (ii) goal-directed explanation and (iii) purposive explanation. It is clear from an examination of these that education is explained in terms of purpose. An examination of the concept of intention and its relationship to action forms a major portion of the thesis. The problem of whether there can be several descriptions of one action is considered, as well as whether Intentions are entailed by desires. The relationship between actions and events is considered, discussing in particular the concept of cause. Five uses of the term "cause" are outlined. It is postulated that the causal power In agent causation is the "act of will", which forms part of the intention to act. The concept of a process, and some of the ways in which it may be defined, is examined. The concept of development is briefly considered in the light of the analysis of the concept of a process. It is concluded that education may be termed a super-process. As a process, education can never be completed, but continues throughout an Individual's life. The purposes of education and what might be meant by desirable states of mind are discussed. The primary purpose of education, it is asserted, is the imparting of values. The question of who decides what states of mind might be termed desirable is considered and it is concluded that it is society, or the community who decide what values are to be imparted.