Faculty of Education - Theses

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    The things that remain : reflections on science education at Scots School Albury
    Bottomley, David T ( 2008)
    This science curriculum study is sited on Scots School Albury and its predecessor, Albury Grammar School. This study began as a reprise to a curriculum study written by the author in 1948 and a survey in 2005-6 of Scots Alumni memories of their junior general science over fifty years. The survey analysed their perceptions of its purpose and impact relative to other subjects and to the overall education provided by the School. Because early in its history the school insistently saw itself as heir to the English Public School tradition the origins of the Scots tradition of science teaching were sought in 19'11 century English education when 'the Tradition' developed. This wider quest led to an enquiry about the place of science in 19th century English education which found points in common between the classical, liberal teaching of Thomas Arnold and the science-oriented teaching of headmasters at two notable schools, Queenwood College in the middle of the century and Oundle School at the end of the 19th century. The enquiry found that an early hunger for science knowledge manifested in the almost spontaneous rise of mechanics' institutes was later met by municipal technical institutes, and the adventure of the new subject of science in schools, despite a few brilliant exceptions, settled into the pre-professional training that has come to characterise school science. Early in the 20'h century in England, and later in Australia, a General Science movement emerged in protest at uninspired teaching and irrelevant programs for general education. In Australia, from the early writings of George Browne and Roy Stanhope, researchers and educators have pointed ways to get that early sense of adventure back into science teaching. The early science educators such as George Edmondson and Frederick Sanderson stressed methods of practice and application taking precedence before theory to maintain that sense of personal engagement. The things that remain are what reformers urged: strongly felt images that are of powerful but not remote abstractions. At the same time there is an impression of repeated waves of attempted reforms beating against but failing to breach the barriers of academic gloss.