Faculty of Education - Theses
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ItemEthnocentricity in The school paper, 1896-1939( 1985)This thesis explores the nature of the ethnocentric focus of the School paper from its inception in 1896 to the commencement of World War II in 1939. Although the School Paper was first published in response to an expressed government request that colonial reading material be provided to Victorian pupils, School papers from 1896 to 1907 are dominated by a powerful British influence extending to moral, economic, patriotic and military spheres. The monarchy is the imperial focus. Although proud Australian nationalism is a gradual development, there is already consciousness of a distinct, unique social and environmental milieu. The period is marked by profound respect for Britain, a sense of kinship with America and tolerance for the Arab world; 'coloured' races, including Australian Aborigines, are depicted as being inferior to whites. The years 1908 to the commencement of World War I in 1914 are marked by the strength of the Empire Movement; imperialist propaganda was actively disseminated by the School paper. There is growing awareness of Australia as native land, with its own individual identity, yet still with a filial link to Britain. The School paper. reflects the preparation of children for the coming war. America is looked on with favour and Germany is regarded with some reservation. Coloured races continue to be scorned, except for the Australian Aborigines who, at this time, are accorded a significant degree of respect and sympathy. Australian nationalism was crystallised during the war years from 1915 to 1918, and the Anzac legend became enshrined, assisted by School Paper promotion. Patriotism was both engendered and used by the School paper to raise money for the war effort. From this period there is a decline in the strength of British focus in the School Paper and a shift to imperialism. Although attitudes to white races are generally tolerant, with much forbearance towards Turkish and German enemies, there is coolness towards America, a general disregard of Australian Aborigines, and a persistence of prejudice towards other 'coloured' races. The post-war decade, 1919-1929, marks a flowering of Australian nationalism, with School Papers cultivating pride in Australian literature, art, history, and sporting heroes. Anzac Day and Armistice Day commemorative issues recount for new generations the honour that Australia achieved in war. Although the imperial theme is promoted less aggressively, Australia is still depicted as daughter of the Mother Country, and the Royal Family is regularly presented as both head and symbol of the Empire. Tolerance is extended to Europeans, Irish and Americans, but is witheld from Maoris, American Indians, Africans and Australian Aborigines. School Papers during the Depression years from 1929 to the commencement of World War II reflect a diminution of active Australian nationalism and of British martial content. Concomitantly, imperial sisterhood and internationalism are fostered. The pacifist tone of School Papers of this time sits oddly with the continued promotion of Anzac Day and Armistice Day. Contradictory School Papers messages at this time validate respect and tolerance for other races, yet show quite vicious intolerance of non-whites, including Australian Aborigines. By 1939 the School Papers demonstrate a continued pride in British ethnocentricity, superimposed on which is an Australian nationalism that waxes and wanes in intensity. There is tolerance of a broader range of races, but there remains a cruel arrogance towards the alleged inferiority of 'coloured' peoples; the School Papers was a powerful force in the transmission of these attitudes.
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ItemAims, men or money?. the establishment of secondary education for boys in South Australia and in the Port Phillip District of New South Wales - 1836 to 1860( 1980)Young children bring with them to school a certain amount of science knowledge gained from their everyday lives. What they "know", whether right or wrong, may be the result of interactions with family, television, computer programs, books, peers or visits to environmental locations, museums or science centres. In this study, children who have been at primary school for between two and three years are asked to describe their knowledge and their sources of information. The extent to which school factors are influencing their science knowledge is investigated. A survey was developed and protocols trialled before fifty-seven children aged eight and nine years at a provincial Victorian government primary school were surveyed to establish their home background and family interest in science, their own attitudes and feelings toward science and the efficacy of their science experiences at school. Interviews were carried out with nine students, selected to represent a broad range of attitudes to science, in order to gain more detailed information about their specific understandings of a number of topics within the primary school science curriculum and the sources of their information. The students' responses revealed that where they were knowledgeable about a subject they could indeed say from where they obtained their knowledge. Books were the most commonly cited source of information, followed by school, personal home experiences and family. Computers and the internet had little influence. Students who appeared to have "better" understandings quoted multiple sources of information. Positive correlations were found between enjoyment of school lessons and remembering science information, liking to watch science television or videos and remembering science information, and liking to read science books and remembering science information. Mothers were also linked to the use of science books at home, and the watching of nature TV shows at home. There are several implications for the teaching of science at early years level. Teachers need to be aware of powerful influences, from both within and outside of the classroom, which may impact on children, and which may be enlisted to help make learning more meaningful. The research indicates the importance of home background, parental interest and access to books, and notes the under utilisation of computers and lack of visits to museums and interactive science centres.
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ItemMulticultural education : an account of the construction of an object of public knowledge( 1982)This thesis examines major statements about Multicultural Education enunciated by Federal government bodies over the past decade. In doing so, it seeks to identify the ideological aspects of the knowledge thereby constructed and to determine the manner of that construction within an historical context. In particular, it is argued that, by almost entirely ignoring the issue of social class, and concentrating on ethnicity as the major issue to be addressed, Multicultural Education has become a means of ideological control in the education system of our society. An examination of models of Multicultural Education is also carried out, informed by concepts drawn from core curriculum theory. This leads to a model, presented in curricular terms, which avoids the inconsistencies that are identified in the analysis of the major statements.
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ItemComputer based learning in tertiary education and industry : the Australian experience( 1988)This study describes the influence of information technology on the changing nature of tertiary education and industrial training. It describes an historical precedent for the present changes, and suggests that computer-based teaching and learning has a role in helping society cope with these changes. The study examines the pedagogical background for using computers in teaching and learning, and describes how this use has evolved around the world and in Australia. It also considers the economic implications of using computers in teaching and learning, both in macro-economic terms and as an influence on the administration of organisations implementing computer-based teaching and learning. From an Australia-wide survey of practitioners in computer-based teaching and learning, the study examines the state of development in Australia in 1988. It demonstrates a considerable experience base in academia and in industry, but it also identifies some weaknesses in the experience. In particular it show the difficulty some users have justifying computer-based teaching and learning against other forms of training; ambivalence about the importance of self-paced learning; ambivalence about the importance of learner response, evaluation and certification; little support from organisations in which users work; and little access to business and marketing skills for marketing the product of research and development in computer-based teaching and learning. The study identifies four necessary and sufficient conditions for the successful development of computer-based teaching and learning. It suggests that it is the lack of people with skill and experience, not lack of physical resources which is holding development back. Development can, it suggests, be speeded by enlightened administrations supporting innovative development; by motivating individuals to contribute to development; and by establishing a centre of excellence in which such development is encouraged. Finally, it suggests that we are leaving behind a cottage industry model of computer-based teaching and learning development, and entering an era of large scale production of useful resources.
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ItemA philosophical analysis of the concept of education( 1989)The thesis critically examines some of the concepts involved In the elucidation of the concept of education developed by R.S. Peters who says that education Is a family of processes whose purposes are the development of desirable states of mind. In particular, it critically examines the concept of mind built into Peters' conception of education and argues that Peters is correct to imply that the mind cannot be reduced to brain states. Education, I .claim is a telological concept primarily concerned with the transmission of cultural values. The thesis begins by briefly looking at behaviourist views of mind, and introduces the Identity Theory as an attempt to provide a better explication of the nature of mind. Feigl's views on the nature of mind are examined, in particular, his attempted reduction of the mental to the physical. His rejection of the concept of emergence is challenged and what is meant by the reduction of one theory to another is elucidated. It is concluded that the mental cannot be reduced to the physical. The features of scientific explanation in general are explored. It Is found that scientific explanation is applicable largely in physical science contexts, and so is of limited use in explaining the concept of mind, and so the concept of education. Teleological explanations are examined, since it is apparent that education is a teleological explanation. The question of whether teleological explanations can be reduced to non-teleological explanations is considered. It is found that there are at least three forms of teleological explanation, (i) functional explanation, (ii) goal-directed explanation and (iii) purposive explanation. It is clear from an examination of these that education is explained in terms of purpose. An examination of the concept of intention and its relationship to action forms a major portion of the thesis. The problem of whether there can be several descriptions of one action is considered, as well as whether Intentions are entailed by desires. The relationship between actions and events is considered, discussing in particular the concept of cause. Five uses of the term "cause" are outlined. It is postulated that the causal power In agent causation is the "act of will", which forms part of the intention to act. The concept of a process, and some of the ways in which it may be defined, is examined. The concept of development is briefly considered in the light of the analysis of the concept of a process. It is concluded that education may be termed a super-process. As a process, education can never be completed, but continues throughout an Individual's life. The purposes of education and what might be meant by desirable states of mind are discussed. The primary purpose of education, it is asserted, is the imparting of values. The question of who decides what states of mind might be termed desirable is considered and it is concluded that it is society, or the community who decide what values are to be imparted.
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ItemWho pays the piper? : government funding of private schools in the United States, the United Kingdom and Australia in the 1980s( 1985)The study identifies trends and analyses policies relating to the government funding of private (non-government) schools in the United States, the United Kingdom and Australia in the 1980s. Six trends are considered: Intersectoral shifts; Calls for new initiatives for aid to private schools; The renewed debate; The effects of laicization of catholic school teachers; The regulation of private schools in receipt of aid; The evaluation of the role of federal (central) governments in aiding private schools. A final chapter deals with the insights into the Australian trends gained from the study.
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ItemComputers, toys or tools? : changes in computing experiences of Australian boys and girls( 1988)Data were collected, between November 1986 and March 1987, about Australian students' access to and use of computers. Two values on which this study is based are: 1) that it is possible to use computers in ways that enhance students' cognitive and social development. and 2) that students should have equal opportunity to use computers to enhance their development. Three issues were the foci of the study, and the information collected was examined in terms of these three concerns. The first issue was whether use of computers had increased since 1983. The second issue was whether the differences that existed in 1983, between proportions of boys and girls who had access to and used computers, had been reduced. These first two issues are related to the value that all students should have equal opportunity to use computers. The third issue was to examine the applications students reported using, to see if there were any indications that students might be using computers in ways that enhanced their cognitive, affective, and social development. The results of this study indicated that use of computers among Australian students has been increasing. Differences among girls and boys in the use of computers at school have started to grow smaller. More students have computers in their homes than in 1983, but there has been no reduction in the differences between boys and girls in terms of ownership, and frequency of use. The differences in percentages of boys and girls with a computer in their home are greatest between girls from families with all female siblings and boys from families with all male siblings. The applications used by students on computers were consistent with uses described in the literature for enhancement of cognitive and social development.
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ItemThe Irish Christian Brothers' first mission to Sydney, 1843-1847( 1981)Three Christian Brothers came to Sydney from Ireland in 1843 at the behest of the Sacred Congregation for the Propagation of the Faith in Rome. For more than ten years prior to their arrival the missionary priests in Australia had been making overtures to the Founder of the Christian Brothers, Br Edmund Ignatius Rice, to send brothers to educate the sons of poor Catholic people in Sydney, most of whom were Irish convicts or ex-convicts. Rice refused on the grounds that he did not have enough brothers in his young Religious Congregation which had commenced in 1802, had received approval from Rome in 1821 to formulate Religious Rules, and had finalised its Rule Book in 1832. An Irish Priest, John McEncroe, had made the first approach to the Christian Brothers because he had first-hand knowledge of their work among the poor in Ireland and in England. The Benedictines, William B. Ullathorne and John B. Poldings approached the Superior-General of the Congregation in writing and by personal visits to Ireland, but Michael Paul Riordan Who had replaced Br Rice as the leader of the Congregation was forced. to refuse them, on the grounds that he too was short of men and that the isolation of Australia could be a problem for a Religious Congregation in the early stage of its development. There was an added problem of money - not only from an expense point of view, but because the Rule required that the brothers teach the poor gratuitously; and there had been mention made by the Benedictines of government money being offered for the Sydney project. This matter had an added sensitivity for Riordan as he was a firm advocate of gratuitous instruction. He had been successful in withdrawing the schools of the Brothers from the Irish National System because state aid violated the Brothers' Vow of Gratuitous Instruction. News of Governor Bourke's intention to introduce Lord Stanley's Irish National System in New South Wales in the eighteen thirties and of Bishop Polding's compliance in the matter had reached Riordan and the Christian Brothers at an inauspicious time. There seemed little likelihood that the Benedictines would entice the Congregation to Australian shores under the prevailing circumstances. The conditions remained unaltered, but Polding changed his strategy of appeal. In 1842, at the time he was delivering his first report to Rome as Vicar-Apostolic of New Holland and Van Diemen's Land, he took the opportunity of pointing out to the Sacred Congregation for the Propagation of the Faith that the faith and morals of the children in the former convict colony were at stake unless the Irish Christian Brothers came to the rescue. His knowledge of Church politics won the day. Rome spoke at a time Riordan needed Papal help to settle a crisis within the Congregation. Almost as a 'quid pro quo', the Superior-General despatched three young Religious Brothers (all under the age of thirty) on the same boat to Sydney as the now-elated Polding and his other recruits in 1843. To the delight of the Irish Catholics of Sydney each brother was given charge of a school close to the centre of the city. Poor boys flocked to the schools in large numbers and the brothers instructed them daily in religious and secular knowledge, using the monitorial methods in which they had been trained and the text books (mainly Readers) which the Irish Christian Brothers had published. The schools were non-fee-paying, and the brothers' Vow of. Gratuitous Instruction was kept intact, as they received only their upkeep from the diocese. The arrival of the Christian Brothers coincided with the first elections for the partly elected Legislative Council set up by the 1842 Constitution Act and with the setting up of an Inquiry into the state of education in New South Wales. In the former the brothers got their first taste of colonial sectarianism and of Irish hooliganism. In the latter they were able to make a positive contribution to proceedings, particularly as one of their number was called as an expert witness. The whole venture gave the appearance of being a most successful missionary project, fulfilling the aims both of the young Religious Congregations of the Brothers of the Christian Schools of Ireland and of the ancient Benedictine Order of Priests. It fitted perfectly the Denominational System of schooling which had been put on a firm basis by Bourke' 1836 Church Act. The monitorial method whereby one brother instructed up to two hundred boys was ideal for the much-needed education of the Irish masses. The brothers themselves, being Irishmen, were compatible with the Irish Catholic colonists. Then, almost without warning, in 1847, four years after the commencement of their apparently successful work, the three young Irish Christian Brothers closed their schools and returned to Ireland. The present thesis has as its central theme the story of the Christian Brothers' first Australian Mission, attempting an analysis of the forces which caused them to undertake the task, of the factors which contributed to the success of their education of Irish poor boys in colonial Sydney, and of the circumstances surrounding their decision to abandon the project. The work encompasses a study of colonial life in the period leading up to the arrival of the Christian Brothers, and during their stay in Sydney, with particular emphasis on the part played by the Irish and by the Catholic Church in Australian life in the eighteen forties. An attempt is also made in the present work to examine the state of the major Christian Churches of the period, looking at the roles of religious leaders in Church and State, and at the part played by the laity in Church life. As the Christian Brothers' Australian Mission consisted of educating the masses, the thesis has as its second major theme the involvement of Church and State in the various attempts to establish a viable education system in New South Wales. Finally there is an analysis and interpretation of the work of Bishop Polding and his Benedictines in the Australian Catholic Church, simply because it was Polding who brought the Christian Brothers to Sydney and it was an altercation with the Benedictines which caused the Brothers to return to Ireland. Polding was originally offered the See of Madras but chose instead the challenge of the "peculiar" convict See of New Holland and Van Diemen's Land. He brought with him to the Antipodes religious zeal, boundless energy and English Benedictine ideals. Zeal and energy were essential to the gargantuan task of carrying the Catholic faith to the distant shores of a vast, unexplored continent, peopled by savages, outcasts and policemen. With a handful of equally zealous priests Polding went about his mission, bringing solace and the sacraments to exiled Irishmen. His English origins made him officially acceptable to the Home Office which would have cared little about his Benedictine origins. Polding, however, saw his Benedictinism as the source of all that was good in him as a missionary and as a man. With the singleness of purpose that drove him into the outback on horseback, in search of souls, Polding pursued his high-minded aim of making the Australian Church one large Benedictine Mission. His own Benedictines who should have shared his vision failed him - in England by not sending him co-workers, and in Australia by not living up to Benedictine ideals. Polding was forced to seek help from Catholic Ireland; missionaries, including members of a young teaching Religious Congregation called Christian Brothers, joined Polding in his zealous apostolate, but failed to share his Benedictine dream.
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ItemEnvironmental education in Australia: phenomenon of the seventies: a case study in national curriculum development( 1980)This study examined the evolving conceptions of environmental education during the period 1970-1979. The development of environmental education in Australia during this decade is explored in the social and educational context against a theoretical form of an environmental education curriculum. Through a case study approach, the study focused on the 1975 Australian National Commission for Unesco Seminar on 'Education and the Human Environment'. This permitted a detailed examination of the impact of the Seminar on the actions of the new national Curriculum Development Centre. The origins and development of environmental education in Australia at the Curriculum Development Centre are explored at different levels: as a sequence of events in time and space; as a response to social, economic and educational pressures and as a product of individual initiative and action. During the period under study, environmental education in the school curriculum came to be seen as concerned with critical social analysis much more than with just increasing the environmental content or facts in courses. Action and social concern became more important. Proponents of environmental education were out to change the legitimate knowledge or common sense of the schools. However they failed to analyse the way that school knowledge is socially constructed and validated. What they were implying was 'counter-hegemonic' to the action of Australian schools. Environmental education is examined as a phenomenon and its future in Australian schools is discussed.
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ItemSchool teacher in Victoria: the biography of Arthur John Hicks( 1981)Arthur John Hicks was born in 1893 and died in 1970. He was a full-time teacher in the service of the Education Department of Victoria for fifty years, from 1908 until 1958. He started his service as a Junior Teacher, but by 1958 had been training student teachers himself for a number of years. In the course of his fifty years' teaching, Arthur Hicks developed a positive response to the major events of the time, and to the ideas of the educational reformers. Both he and his wife became deeply involved in the activities of the rural communities in which they lived. Such a relationship was more difficult to achieve in the suburbs of Melbourne and Geelong. In the course of his career in country schools Hicks also attempted to increase community awareness of Victoria's education system. He also proved, as early as the 1920's, that it was possible to implement the new "child-centred activity" methods in rural schools. The school at which he had most success in this regard was Bright Higher Elementary School. It is reasonable to suggest that Arthur Hicks, despite the outbreak of the Second World War, never lost his optimistic belief that education could do much to improve human nature. It is equally reasonable to suggest that that optimism was under pressure by the mid-50's, when, for the first time, he was administering a large inner-city school, which had specific problems because of its migrant intake. While Hicks. was ageing, Australian society was undergoing quite radical change. Nevertheless, he had reached the top of his profession, whereas fifty years before he had been labelled as not showing "much promise". Although he was a very ordinary person in many ways, his life demonstrates what can be achieved through commitment to a task.