Faculty of Education - Theses

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    Live and learn: a plan for an educated citizenry
    Cumming, Ian ( 1946)
    The creators and improvers of Attic prose, the chief literary and most elegant language of ancient Greece, were the Sophists, who flourished in the latter half of the 5th century B.C. They were really a class of teachers or popular lecturers which met the demand for education among the people in those days. It is extremely doubtful if they had any common philosophical doctrine. Grote has disproved the traditional view of the Sophists that their intellectualism was characterised by scepticism and ethical egoism; this charge is still made against adult educators: Whatever criticism might be made of the Sophists - Socrates and Plato opposed them - they made a definite contribution to culture. Adult education had its genesis with them. They introduced the people to a wide range of general knowledge, they led their listeners into discussions, they investigated history, poetry, mathematics and science. The fact that they received fees for their courses and made a livelihood out of their teaching did not commend itself to the Greece of that time. It is strange how history repeats itself; even today there is a reluctance on the part of some individuals to pay teachers in order that they might make a livelihood: From the time of the Sophists, philosophers of all hues have agreed on the point that education is a lifelong process. It is no matter for congratulation that today we are far from applying that fact. When the franchise was extended greatly during the last century and politicians decided that, in their own interests, their masters should be educated, the education provided was confined to childhood. Some years ago H. G. Wells surprised a complacent world by declaring that we must choose between education and catastrophe. We know now which prevailed. But because we have suffered a world catastrophe, the primary and secondary schools are not to be castigated. The children could have done nothing to avert this conflict; the older generation, the adults, with parochial prejudices, should have served this world better. It should be the supreme aim of a democratic state to have an informed and intelligent citizenry; democracy is sustained by education. (From Introduction)
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    Secondary education in the Australian social order, 1788-1898: a study in the evolution of the theory and the curriculum of secondary education, and the methods of teaching, in the changing Australian social order
    French, E. L ( 1958)
    In spite of all the hard words said about educational histories there should be no need to justify the historical study of education. The school, like the Church or the Theatre, is a social institution: if we may write the history of one, we may write the history of the others. As to the peculiar value of the enterprise, there will be differences of opinion; the distinctive values of the study of history are again in question. Suffice to say that it is the writer's suspicion that the debate on the content and method of secondary education, which has been conducted with considerable vigour in Australia in the past twenty years or so, would have been more fruitful if, to the various capacities brought to it, there had been added the capacity to see the problems of secondary education in the perspective of their development. It is surely not unimportant that the architects of educational policy should he enabled to see their problem in depth.