School of Social and Political Sciences - Theses

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    The Victorian Boy Scout Movement: a case study of adaptation from Edwardian times to today
    Marshall, Sally J. ( 1989)
    This thesis is an enquiry into the world view of the boy scout association and the way that world view has been adjusted in the light of changing values and societal patterns. The boy scout association has been in existence for some eighty years and it has maintained its strength while almost all other comparable movements have had to disband because of falling membership and insufficient interest. The thesis explores how the association, established in Edwardian times and rooted in imperial middle-class values, has managed the process of adaptation. The thesis is also a case study of scouting in Victoria. The enquiry proceeds by examining three chronological periods selected for their historical significance to the movement. The first is the period from scouting’s inception in Victoria in 1908 until the First World War. The second is the decade 1930 to 1940. Finally is the period from 1967 to 1977. This work does not attempt a detailed historical account of the eras, but pauses to provide only a still shot of the movement at these times. The aim has been to be representative rather than exhaustive in the selection of material. When the movement was established, it was imbued with the spirit of imperialism, militarism and masculinity. It is in terms of these three central concepts that the thinking, values and activities of the movement have been observed to determine how they have survived, rearranged themselves or become something new over the years. This preparatory section will provide a brief sketch of scouting’s ideology, looking specifically at the origins of these three principal elements. (From Introduction)
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    Shadows and substance: the formation of a radical perspective in American China studies, 1968-1979
    Choy, Cheung Ching ( 1987)
    American perceptions of China, according to Stanford Professor Harry Harding, were subject to “regular cycles of romanticism and cynicism, of idealization and disdain”. A quick glance at the American record does confirm that the Chinese have been repeatedly described as the most remarkable people on earth; or, in their faceless mass, the most fearful monsters. Despite American China specialists continuously confessing that China is “dim, distant and very little known,” American images of China keep flickering between the good and the evil. Just within the past fifty years, this perceptual pendulum has had several dramatic swings. From the faith expressed in Chiang Kai-shek, the leader of the Kuomintang (KMT), as a “sage” and a “man of destiny” and that the KMT was China’s last chance in the 1930s, to President Harry Truman’s final description of the KMT elite (including Chiang) as being “all thieves”; from the initial empathy which many China specialists felt for the Chinese Communist Party (CCP) as a possibly better alternative for China in the 1940s to their later insistence that the People’s Republic of China (PRC) was extreme, irrational and a dangerous enemy to the so-called “free-world”; from the unanticipated infatuation with the PRC in the early 1970s, which quickly replaced two decades of American hostility, to the new wave of negativism, which arrived at the end of the 1970s and loudly proclaimed “China stinks!” in the early 1980s. It is difficult to believe that China could actually have undergone such diverse changes to fit these various American descriptions. Given the fact that large-scale American China studies did not really take shape until the 1950s, and very little in the way of reliable data was available to the United States after it broke off diplomatic relations with the PRC in 1950, it is justifiable to argue that American perceptions of China might have less to do with the empirical reality of China at any given time than with that of the United States itself. This thesis analyses the swing of U.S. Sinophila and the beginning of disillusion which took place in the field of American China studies from 1968 through 1979. The author attempts to explain how different circumstances, frames of mind and sets of values which American scholars brought to their studies shaped their approaches and coloured their judgement. This inquiry had its initial genesis in an interest in the ideology and politics of American Sinology. However, given the scope and complexity of the issue, such a project is beyond a single person’s ability to comprehend, especially when working under an academic deadline. The task of a thorough study of all American China scholars who had romanticized the PRC in the 1970s also seemed impossible without making some very broad generalizations. Hence, the scope of this work is narrowed to simply focusing on the formation, growth and dissolution of the Committee of Concerned Asian Scholars (CCAS) from 1968 to 1979.
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    Conservative radicals: Australian neoconservatism and its intellectual antecedents
    Stavropoulos, Pamela Anne ( 1989)
    This study charts the rise of Australian neoconservatism. With reference to a range of influences which coalesced in the journal Quadrant, it is argued that the genesis of a new intellectual conservatism had its origins in the decade of the 1950s, and that it has reached its culmination in the contemporary phenomenon of neoconservatism. Correspondingly, it is contended that recognition of this evolution reveals the longstanding inadequacies of depictions of 'the right' in this country, and the wider implications of this for Australian critique. A preliminary chapter discusses the shortcomings of conceptual approaches to the topic of Australian conservatism, and indicates the ways in which they are challenged by the neoconservative evolution. Part I considers the components of an informal alliance which crystallized in the 1950s, gravitated towards the journal Quadrant, and lay the foundations for a new conservatism. It is argued that despite their disparity, important common ground existed between a Jewish-European component of Australian society, a Catholic component, and a group influenced by Sydney philosopher John Anderson. A focus on founding Quadrant editor James McAuley completes this discussion of neoconservative antecedents, and highlights both the commonality and diversity of sources from which the new conservatism would emerge. Part II traces the evolution of neoconservative critique with reference to some of its central and recurrent themes. It is shown that neoconservative concerns were prefigured in the early Cold War period, and that these have been heightened and amplified in the light of ensuing developments. Such themes include the depiction of a 'new class' within society, and the rise of an 'adversary culture'; both of which were given impetus by developments of the 1960s. Exploration of the continuity and character of this evolving critique also underlines the inadequacy of critical approaches to it. In this way, it is shown that the emergence of Australian neoconservatism simultaneously demands reappraisal of the ways in which Australian intellectual traditions are conceptualized.