School of Social and Political Sciences - Theses
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ItemInside/Outside: migrants' construction of home in the domestic kitchen( 2012)This thesis explores the everyday lives of middle class, inner suburban first- and second-generation migrants to Melbourne through their activities in the kitchen. It speaks to current and past work on multiculturalism, food culture and identity in order to develop an exploration of the ways in which migrants create senses of belonging, self, and home in the contexts of cultural difference and diversity. It looks at the ways in which migrants use the kitchen as a space of becoming. It also addresses how a migrant constructs personal ideas of what it means to be Australian in order to place him or herself in relation to it. The process of migration often engenders both a fragmentation of identity and a fragmentation of sense of belonging - the ways in which migrants return to totalities of self through activities in the kitchen are the main focus of this thesis. Additionally, it shall be looking at the influence of the outside world on the home and how this affects the process of becoming that a migrant goes through in his or her new country. This process requires pragmatism with regards to identity construction and performance – a negotiation between the home and host nation and between the past and present. Migrants often use activities in the kitchen to creatively recreate the past and, in doing so construct a sense of ‘homeliness’. This involves developing and reaffirming networks and relations through which a migrant can develop a space in which to belong. Furthermore, it shall be exploring ideas surrounding individualism and agency in creating identity as well as how the negotiation between creativity and reproduction in producing meals speaks to the creativity of identity performance that exists within an individualist framework. Additionally it shall look at what happens when control over identity performance and self-representation on the part of the individual is lost.
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ItemRe-visualising new arrivals in Australia: journey narratives of pre-migration and settlement( 2012)Prior to migration, migrants and refugees have complex and diverse lived experiences. These experiences form an intrinsic part of their migration journeys, affecting their settlement pathways and shaping their identities. In re-visualising migrants and refugees as ‘new arrivals’, I focus on their migratory journeys as part of a continuum spanning departure, journey and settlement. Honing in on pre-migration I contextualise the sites of departure that two groups of new arrivals, South Sudanese Australian former refugees and Indian Australian former migrants, have inhabited prior to arrival. In doing this I bring attention to the uniqueness of pre-migration and the important place it has in people’s lives. Drawing on qualitative interviews with twenty-five research participants I illustrate the significant resources, agency and networks that new arrivals bring with them from sites of departure. I highlight how issues of mobility; the maintenance of family links as expressed through remittances, transnational marriages and the desire to return; and community transformation, influence the settlement terrain in ways not previously understood. This thesis connects pre-migration with settlement to show the ways in which pre-migration remains a continuous presence in people’s lives as they settle in Australia. Re-visualising new arrivals demands reciprocity, recognition and improved understandings of the unique role and prevailing influence of pre-migration.
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ItemEpistemological blind spots and the story of I: returning the vulnerable i to the rational I( 2011)In prioritising the use of the rational “I” we limit what we can know both about ourselves and about the world around us. I trace the history of the scientific revolution that turned its gaze from the Christian God and installed man (sic) as his replacement, the history and the philosophy of science that critiqued the way we use reason, postmodernism that asks why prioritise reason at all, poststructuralism that questions the very significance of language and meaning, the feminist movement that identified the rational I as a masculinist self and the New Age movement that forwarded the creation of a spiritual self amidst a modernist outlook. I explore these schools of thought so as to engage my modernist rationalist self and yours in conversations and practices, that author ways to understand, feel, be and do my body that are not necessarily condoned by my culture, the modern Western philosophical tradition, or this current moment in history. I use three autoethnographic case studies to access new ways to be, feel and do in the world that were foreign to me as a rationally situated human being. These are set in an ashram in India – to access the spiritual dimension I marginalised by turning toward science; an acting course – to access the emotional dimension I marginalised by practicing the so-called impartiality of reasonable being; and Tantric bodywork – to access my body as a site of epistemology that I marginalised by prioritising my rational mind.
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ItemConsuming trust: herbal food and drink and its place in contemporary China( 2011)Deeply grounded in the traditional notions of health and medicine, herbal food and drink have been used in China for centuries. Being part of its ‘traditional’ approach to well-being, however, the consumption of herbal food and drink is increasing in contemporary Chinese society and further reflects various meanings and perceptions relating to individual's engagement with modernity and their places in the rapidly changing social and cultural context. This thesis investigates the meanings of herbal food and drink in contemporary China and the extent to which it is reinvigorated by, and reflective of, the rapidly changing circumstances that the country finds itself in. By drawing on results of fieldwork in China across ten cities/ regions, the thesis identifies and relates consumption patterns in association with herbal food and drink with meanings attached to modernity, well-being, and both collective and individual Chinese identity. The findings of the research revealed a recurrent reference by people to ‘trust’, ‘intimacy’, and ‘natural’, which are not only grounded in the particular Chinese cultural imagination in relation to food, but, more importantly also indicative of how people’s perception on the contemporary cultural and social context and their place within it. To this end, the argument presented in this thesis is that the symbiotic relationship between ‘trust’, ‘intimacy’ and herbal food and drink is a resource for people to cope with anxieties brought on by rapid change in contemporary Chinese society because of the inherent links people make between herbal food and drink and notions of stability, tradition and their ‘unique’ Chinese identity. Given that there has been a series of food scandals in the past decade, coinciding with China’s policy of opening up to economic development, that a ‘moral panic’ over food safety emerged , it is not surprising that perceived risks of health are connected to much broader and significant concerns relating to the modern condition. Moreover, continual reference to the well-being of the body, ‘trust’, ‘intimacy’, and the ‘naturalness’ of herbal food and drink have been excessively employed as a kind of coping strategy for the anxieties that contemporary life poses for people as they navigate rapid change by drawing on the familiar and trusted symbols of balance and well being that are traditionally associated with Chinese food. That is, the call for well-being and a ‘balance’ of body is symbolic of a call for a similar kind of balance in life in a rapidly changing society and embeds with political economy implication. To reiterate, the linkage between knowledge and practice of herbal food and drink with ‘traditional’ Chinese culture is extensive, and, at the individual level, demonstrates a lived-experience associated with a particular way of being, identity and family belonging. Further, the prosperity of the herbal industry is indeed built on exploiting such close associations with intimacy, trust and continuity. As such, the interplays among tradition and modernity, collective and individual identities, and the patterns of herbal food and drink are enormous. This study on herbal food and drink can contribute to a better appreciation of how consumption serves as a linkage between agency and structure, between that in the hands of people to navigate, challenge or reject such as what they consume as opposed to that which lies beyond their influence.