School of Social and Political Sciences - Theses
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ItemThe women on the hill : an ethnographic study of deinstitutionalization(University of Melbourne, 1995)
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ItemThe status of women in Islam : a case study of Pakistan(University of Melbourne, 1999)
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ItemA failed innovation?: General practitioners in community health centres( 1993)This paper seeks to examine central policy and practice issues arising out of the presence of doctors in community health centres. The community health program was shaped by the Whitlam era and there were great hopes for its success in delivering new forms of health services. Integral to it was the presence of G.P.'s working from community health centres. The research aims at discovering whether or not community health has successfully incorporated G.P.'s into the program. (From Introduction)
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ItemBlue army: paramilitary policing in Victoria( 1998)This thesis focuses on the changes to law enforcement precipitated by the establishment of counter terrorist squads within State police forces during the late 1970's. It looks at the impact of Victoria's specialist counter terrorist squad, the Special Operations Group (SOG), on policing in Victoria and asks whether the group has led to the development of a more 'military based' approach to policing. The research demonstrates that the SOG has been the harbinger of more military styles of policing involving high levels of confrontation, more lethal weapons and a greater range of weapons and more frequent recourse to deadly force. The establishment of groups like the SOG has also undermined Australia's democratic traditions by blurring the boundaries between the police and military and weakening the safeguards which have in then past prevented military force being used against citizens. The SOG has acted as a vanguard group within Victoria police, anticipating and leading progress towards a range of new military-style tactics and weapons. The SOG, although relatively small in number,, has had a marked influence on the tactics and operations of police throughout the force. The group was never contained to dealing with only terrorist incidents but instead used for a range of more traditional police duties. While terrorism has remained rare in Australia the SOG has nevertheless expanded in size and role. Because the SOG is considered elite and because the SOG are frequently temporarily seconded to other areas of policing, SOG members provide a role for other police and have the opportunity to introduce parliamentary tactics into an extended range of police duties. The parliamentary skills developed by the SOG have been passes on to ordinary police through training programs headed by former SOG officers. In addition, the group has effectively been used as a testing ground for new weapons. The structure of the Victoria Police Protective Security Group and the way public demonstrations and industrial disputes are viewed in police and security circles ensure that parliamentary counter terrorist tactics will be used to stifle dissent and protest. The move towards paramilitary policing is necessarily a move away from the police mandate to protect life, keep the peace and use only minimum force. The interrogation of SOG and SOG tactics into everyday policing has occurred without any public debate or recognition of the important democratic traditions that have ensured that military force is not used against citizens except in the most extreme circumstances. Although the SOG is not formally part of the military it is nevertheless a significant parliamentary force virtually indistinguishable in terms of the weapons and levels of force at its disposal from the military proper.
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ItemSatanic cults: ritual crime allegations and the false memory syndrome( 1993)My interest in criminology was inspired by Dennis Challinger who tolerated a student taking ten years to finish the Diploma in Criminology, and Stan Johnson who encouraged broad-mindedness to which I was unaccustomed. Stan challenged my attitudes, beliefs and conclusions. My interest in cults was inspired by Anne Hamilton-Byrne whose "children'" especially Sarah, taught me a great deal. They introduced me to their personal experience of growing up in strange isolation from the world. I received assistance and constructive criticism from the police Task Force investigating the Hamilton-Byrne “Family” especially Detective Sergeant DeMan. I began this task searching to understand “The Family”, its origins and its meaning. The path towards an understanding of cults took me in unexpected directions. I learned about the Satanic allegations and began accumulating material. Initially, some therapists with an interest in this area saw me as a potential ally, but as I began to question there assumptions I was rejected as a disbeliever, on the basis that “anyone who is not with us, must be against us”.
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ItemDealing with deviance in contemporary Papua New Guinea societies: the choice of sanctions in village and local court proceedings( 1996-05)Papua New Guinea (PNG) is a country composed of thousands of tribes, clans, cultures and customs, with well over a hundred languages and totemic groupings spread sparsely across its lands (Bonney 1986: 2) (see Map A). Today the country has a total population of four million people (NSO 1991). Before colonisation, Papua New Guinea’s indigenous settlement patterns and social organisation reflected the fragmented nature of the country’s environment, its isolation from the eastern and western centres of civilisation, and the needs of small-scale subsistence economies. Over thousands of years, Melanesian societies have been too diverse for any particular area or group to typify the country’s culture or to maintain a dominant role within government. Deviance, regulatory mechanisms and methods used by each tribe or cultural group to resolve disputes, varied according to the community’s culture and customs. At the time of colonisation the indigenous people were artificially united in one nation-state. With the introduction of Western social, political, economic and judicial systems, they were forced to live under alien dispute resolution procedures and to accept an imposed Western system of sanctions, which overlaid or supplemented the customary dispute resolution procedures. Since colonisation, a Western legal system of sanctions has been imposed on Papua New Guineans in which the colonialists have overlooked traditional, unwritten customary systems.
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ItemPauline, politics and psychoanalysis: theorising racism in Australia( 1999)This thesis uses a psychoanalytic approach to examine the phenomenon of the rise of the Pauline Hanson and the One Nation political party. Psychoanalysis, as the discipline concerned with developing an understanding of irrationality and the human emotions, is well-placed to tackle issues such as insecurity, resentment and racism. By reviewing the works of a number of psychoanalytic theorists, this thesis suggests ways that they may help us to understand the success of One Nation in Australia. Through this approach, I aim to bring new insights to the study of racism in contemporary Australia. The first part of this thesis consists of a survey of the contentions of six key psychoanalytic theorists. This analysis shows that psychoanalysis affords us an understanding of the subject as a complex being; attached to, and even constituted by, certain images and ideals. In the second section, I suggest ways in which psychoanalytic theory may assist us to develop a more comprehensive understanding of the Pauline Hanson phenomenon. This analysis deals with only a few selected aspects of Hansonism, but to the extent that this can be seen as a synecdoche of the whole, it suggests that the attainment of a full understanding of racism and the human emotions is more complex and difficult task than we often acknowledge.
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ItemImpact of DNA profiling on the criminal justice system( 1994-08)The innovative forensic technique of DNA profiling has been acclaimed as the most important advance in forensic science since fingerprinting. Whilst there is much anecdotal information on the impact of DNA profiling on criminal investigation, prosecution and adjudication, there is little quantitative and control comparison data on the routine use of forensic DNA profiling. This study evaluates the effect of the introduction of DNA profiling in Victoria on a number of key points in the criminal justice system. The overall impact of DNA profiling was low as determined by the percentage of criminal cases which utilise DNA profiling. However, in certain classes of cases its impact was measurable, most notably in sex offences committed by “strangers”. Less than one quarter of sexual offence cases of DNA profiled resulted in a contested trial, suggesting that the focus of DNA profiling on the criminal justice system should swing to the pre-trial phase. DNA profiling was most often used in sexual offence cases and a database comparison of these cases before and after the advent of DNA profiling was examined. Whilst not statistically significant, trends indicated there were more solved cases, more guilty pleas and fewer trials after the introduction of DNA profiling, but more individuals were drawn into the investigatory process. The number of trials of sexual offences in which consent was an issue was slightly greater than previously. The increase in guilty pleas with DNA profiling was only for stranger type crime. Further research is recommended as DNA profiling becomes the cornerstone of biological forensic analysis.
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ItemModernity, racism and subjectivity( 1995-10)Racism, understood as the form of ideology and the set of social practices based on explicit and implicit notions of biologically determined human ‘races’, is a modern phenomenon. Other major forms of social cleavage together with the ideologies which contribute to and support them, such as those which relate to class and gender, have had a complex relationship with racism. Nevertheless racism needs to be distinguished analytically from each of these, and given its due as a relatively autonomous system. Viewed from the perspective of the systematic patterning of social life, it has institutional backing and support. In the modern West especially, it has organised, and it continues to help organise, significant areas of social domain. It has a history, which includes the history of ideas and of representations of the Other, and it is closely tied to economic production and relations. Though it may be that racism is generated primarily at the social and economic levels, it is experienced psychologically, and psychology plays a role in its reproduction. Racism, then, needs to be examined not only in terms of its social structural features, but at the same time in terms of the involvement of subjectivity in its processes.
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ItemImagining the Australian nation: settler-nationalism and aboriginality( 1999-11)The thesis examines different forms of Australian setter-nationalism, and their impact upon settler/indigenous relations. I examine the way that the development of specific forms of settler national consciousness has influenced the treatment of, thought about, and feeling towards the indigenous as a people or peoples. I claim that discourses of the nation operate, in an ongoing way, as shaping forces in everyday and public policy responses to the collective situation of Australia's indigenous peoples, and to the perception of their place in Australian society. The first part of the thesis provides a theoretical framework for understanding Australian settler-nationalism, drawing upon major theories of nationalism, postcolonialism and psychoanalysis. I provide a historical and political analysis of white Australian nationalism, emphasising its racist underpinnings, and its influence upon governmental policies of biological absorption and assimilation. The second part of the thesis analyses relations between settler Australia and indigenous peoples from the 1960s to the present. Drawing upon psychoanalysis, especially that of the British object-relations school pioneered by Melanie Klein, and many contemporary discourses of the nation, I develop an account of two specific modes of settler-nationalism, which I term assimilationist and indigenising. I examine the way that these different modes have influenced and shaped public debates on Aboriginal land rights and the movement for Aboriginal Reconciliation. The major political phases studied include: the events leading up to and surrounding the passing of the Aboriginal Land Rights (Northern Territory) Act 1976; the Hawke Labor Government’s attempt, between 1983 and 1986, to introduce national Aboriginal land rights legislation; what can be broadly characterised as the period “after Mabo”, including the political activity stirred by the High Court’s historic Mabo decision of 1992, the passing of the Native Title Act 1993, the Wik decision of 1996, the rise of Pauline Hanson’s One Nation Party, and the Native Title Amendment Act 1997; and the period of the Government process of Aboriginal Reconciliation from 1991 to the present.