School of Social and Political Sciences - Theses
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ItemResponsible government in Australia 1928-1951( 1952)Do party candidates for Parliament campaign upon reasonably clear and consistent policies? Does the winning party carry out its promises? To find answers to these questions is the main purpose of this study. The writer's thesis is that parties seeking a Parliamentary majority are generally responsible for presenting clear alternative policies and that the winning party is responsible to those voting for it for the implementation of its policies. There is also a responsibility of the opposition party to its supporters, as well as a less definite responsibility of each party to the whole electorate; but these aspects of the subject are not treated in detail. If this approach is valid, it follows that a system of government should encourage, rather than impede, the responsible functioning of the parties. Therefore Part I presents a brief description of the party system, the structure of government and the extent of legislative power. Parts II and III cover the operation of the electoral system and the vital question of party promise and performance. It should be noted that the term responsible will be used in two different ways. First, the term responsible cabinet government will be used where the writer is referring to the arrangement whereby a cabinet is responsible to the popular house, and continues to govern only if supported by a majority of the house members. Second, the term responsible party politics will be used with the broader meaning of parties responsible to the electorate, as summarized above. Ideally, at least, responsible parties should function best where the government has maximum powers to deal with political problems with minimum interference from the structure of the system. Thus it might be expected that severe limits on legislative powers would restrict the scope of government activity and thereby limit the choice of party programs. Similarly, the presence of structural checks, such as an upper house, independent state governments, or courts which can invalidate government policy, may retard or confuse the solution of political problems. But the growth of responsible parties may be influenced by other factors of an economic, historical or geographical character. In Australia, for example, the existence of a strong trade union movement by 1900 provided the basis for the growth of a strong Labor party. Indeed, responsible parties have developed in spite of considerable limitations of the kinds already mentioned. Thus Australian politics offers the possibility of studying responsible parties working under difficult conditions.
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ItemCatholic judgements on the origin and growth of the Australian Labor Party dispute 1954-1961( 1967)This is a study of how Catholics in Australia have assessed the dispute which has affected the Australian Labor Party and Australian Society, from 1954-1961. It examines what Catholics have said and written about the causes of the original dispute and the way it has developed. The study examines seven main themes: -the history of communist activity in Australia's trade unions; the origin and growth of the Catholic Social Studies Movement (better known as 'The Movement•); the role of the Industrial Groups and ‘The Movement’ in the politics of the Australian Labor Party; the growth of two Labor Parties; the divisions which the dispute caused in Australian society generally and in the Catholic community in particular; the problem of conscience for the individual Catholic in politics; the problem of church-state relations in a pluralist society. Part I is a background study (1941-1954) of the various forces that clashed in the dispute. Part II is a chronological account of the course of the dispute from 1954 until 1961. Part III is an evaluation of the four main Catholic viewpoints on the causes and progress of the dispute. I have devoted considerable space to Parts I and II for two reasons. First, there is no one satisfactory narrative of the events that led up to the dispute in 1954 and that followed it. Second, some such chronological account is needed if all that was said about the dispute is to be intelligible. I have chosen 1961 as the year at which to terminate the study because by that time each main Catholic group had stated its case fully. Whatever each group has said since then has been mainly a re-statement of previous positions. A note is needed on the nature of the evidence available. In general there is a mass of written material in Catholic papers which presents problems of selection. But a greater problem is the uneven distribution of such comment; for example, the Melbourne Advocate and the Sydney Catholic Weekly, being weeklies, commented much more frequently on the dispute than did the monthly Catholic Worker. Those persons representing the viewpoint of Catholics who remained in the Labor Party after 1954 have commented even less than the Catholic Worker. I have tried to supplement this lack of written information on some viewpoints by extensive interviewing of some of the key figures in the dispute. (Here, too, there were difficulties: for example, the ALP parliamentary leader, A.A. Calwell, declined to be interviewed). In all I spent 116 hours interviewing thirty of the main actors in the drama in Melbourne, Sydney, Canberra and Brisbane. Here, a problem of evidence was the sometimes fading memories of some of those interviewed ten years after the events they were discussing. With some of this evidence, therefore, allowance must be made for possible, inaccuracies. Yet another problem was striking a balance with conflicting information from interested parties to the dispute. Since a thesis of this type cannot deal in detail with every aspect of this dispute, it might be well to mention some of the issues one would have liked to treat in greater depth had there been room. Some of these questions are: the impact of federalism or the federal structure of bodies like the Australian Labor Party, 'The Movement' and, to some extent, the Catholic Church, on the behaviour of regional units of these bodies; the development of Catholic Social theory as a result of 'The Movement' experience and the Labor Party split; the sociological changes in the Catholic community since the split within the Labor Party and within the Catholic Church; the changing patterns of Australian Catholics' political participation. All these enticing questions can only be touched on more briefly than one would have liked.
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ItemThe Assyrian community of Iraq: identity, gender, space and the politics of borders( 1998)This study of the Assyrian Christian community of Iraq explores the fundamental separation which has existed between the community and the Iraqi state. By using the concept of 'borders' as signifier of separation, it is argued that the separation has occurred because the state has drawn discursive and material barriers to inclusion as full citizens of Iraq, and the Assyrian community has refused to be confined within those borders. The borders which are explored are those which have been drawn around legitimate historical identity; the gender borders within the Assyrian and Iraqi nations which seek to control and exclude women; and spatial borders around the physical territory of Iraq. In addition to tracing the outline of these borders, the thesis maps some of the points at which the zones of separation have been crossed - Assyrians continuing to assert their distinctive historical identity in the face of attempts by the Iraqi state to enclose them within history; Assyrian women refusing to be confined within the stereotypes drawn around Middle Eastern women; and the act of migration across territorial borders. Finally, this work suggests that the drawing of 'new' borders of separation by the Assyrian community - the old borders having been crossed - has further entrenched the conditions of separation. This thesis is informed by the framework of postcolonial theory, although this does not represent the primary focus of the study, but rather is used to identify some of the tensions between the body of theory and its application in the Iraqi operational context. Further sub-narratives of the project include writing the agency of the Assyrian community into the Iraqi and Assyrian national narratives, and enacts a moving beyond the confines of monolithic identities and binary oppositions, particularly as they relate to 'Arabs' and 'Muslims'. In exploring the fundamental separation between community and state, it becomes clear that the Assyrians' journey across the terrain of Iraqi history has been one of enclosure, confinement and control - 'culminating' in the final act of separation through migration.
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ItemThe Australian Federal Labour Party 1900-1905( 1959)In the ten years before the proclamation of the Commonwealth on 1st January, 1901, Labour Parties established themselves firmly in the colonial parliaments of New South Wales, Queensland and South Australia and began to exert and influence on legislative programmes which had hitherto been prepared with little regard for the interests of the workers. In Victoria the Labour Party founded in 1892 developed more slowly, and in Western Australia and Tasmania unionists were still engaged in establishing permanent political organisations in the late ‘nineties, but throughout Australia it was clear by federation that the representatives of organised Labour were to be a permanent feature of the parliamentary scene.
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ItemThe Premiership of Sir Albert Dunstan( 1960)Writers on Australian politics have constantly stressed the need for detailed research into the Country Party's role in its structure, and some have "tended to deplore the Labour Party's almost complete monopoly of such pursuits. Out of a profound sympathy for such sentiments, as well as a desire to unearth something original, I decided to direct my attention to this need. Apart from considerations of domicile, 'which leave little elbow room for an impecunious student, there were other pressing reasons for concentrating my efforts on Victoria. In New South Wales and Queensland, the Country Party has never enjoyed sufficient power in the legislature to form its own government, but has had to be content with participating jointly with other parties of an urban non-Labour stamp, and only during short breaks in long-established Labour ascendancies. In Victoria, however, the coin has fallen on the reverse side. There Labour has achieved power only for short unstable intervals as a minority Government, until 1952 when it commanded a majority over all other parties for the first time in its existence. In its place the responsibility of governing the State has been thrown from one non-Labour party to another, frequently too hot to hold in such an unstable climate. Since 1917 the Country Party has made its own peculiar contribution to this instability, by exerting an influence out of all proportion to its electoral strength. In 1935 this culminated in its seizure of office from the party with which it had shared it for two and a half years, and its enjoyment of an almost uninterrupted decade of office under the record-breaking premiership of Sir Albert Dunstan. Until 1943 he led a minority Government composed entirely of his own party members, deriving his support from a hapless Labour Party which gained little in the way of concessions. Even when the latter withdrew its support, the Country Party under Dunstan was able to continue in office with little loss of influence despite a small grant of portfolios to the Liberals. Such a sweep of political history, with such singular features, seemed at first sight to be too great a gift for a Melbourne research worker to overlook. (From Preface)