School of Social and Political Sciences - Theses

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    A case of gender governance: the family court of Australia’s regulation of young people’s gender affirmation
    Mitchell, Matthew John ( 2020)
    Legal institutions govern gender: they shape and regulate how their subjects can be gendered and, in doing so, control how gender can manifest. This thesis interrogates how the Family Court of Australia governed gender through its regulation of young people’s gender-affirming hormone use. Between 2004-2017, in Australia, people younger than eighteen needed to obtain authorisation from the Family Court before they could use hormones manually—that is, before they could use hormones other than those that their bodies produced automatically—to affirm their gender. By analysing the 76 “reasons for judgment” that judges published in response to applications for this authorisation, this thesis explicates how the Court judged the legitimacy of its subjects’ manual hormone use. My analysis finds that the Court’s judgments were structured by three primary categories of discourse: discourses on the ontology of gender, the epistemology of gender, and the teleology of manual hormone use. Upon interrogating each discourse in turn, I argue that the Court’s judgments tethered the legitimacy of its subjects’ manual hormone use to the promise that this would help them to become normatively gendered. In this way, the Court’s regulation worked to ensure that subjects could only use hormones manually to avert, rather than affirm, manifestations of queerness. By launching a critique of the Court’s discourses on ontology, epistemology, and teleology and the mechanism of gender governance that they enacted, this thesis contributes to the broader scholarly project of documenting and challenging the means through which States curb the possibilities for queer modes of life.
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    Women Politicians, Gender, Nation, and Democratisation: A Political Ethnography of Serbia and Kosovo
    Subotic, Gordana ( 2020)
    This is an ethnography of women politicians in the ‘politically sensitive environments’ (Browne and McBride, 2015, p. 34) of Serbia and Kosovo/a. It investigates the ways in which women imagined, constructed, and politicised national and gender identities as they actively engaged with politics in the context of the as yet understudied process of democratisation. This research highlights a profound paradox. In navigating between national and gender identities and everyday work in the nationalist contexts of Serbia and Kosovo/a, women politicians attained a certain degree of agency and emancipation. Despite the ongoing context of democratisation, however, the discourse remained fundamentally patriarchal and, therefore, subordinating for women. Even as they centred themselves in the present democratic political context, women continued to draw on the primordial and ancient elements of their ethnies/nations in the form of blood, roots, myths, symbols, and rituals as a means of politicising their own positions. In order to prove their invaluable contributions to their ethnies/nations, women politicised traditional gender roles and narratives. I argue that the lack of recognition and the continued undervaluing of women’s contributions have influenced the politicisation of gender and national identities in the process of democratisation and steered women towards the hierarchical organisation of ethnie over gender identity. Women politicians predominantly politicised their biological roles as reproducers, mothers, sisters, educators, and contributors to the ethnie in pursuit of greater gender equality with their men. The ongoing democratisation process in the Western Balkans opened space for greater political participation of women. It did not, however, automatically make this political space safe. Traditional gender and ethnie roles as well as patriarchal narratives still dominated political space and affected women’s political strategies. For these reasons, women are constantly required to negotiate between different ethnie and gender demands in order to survive in politics.