School of Historical and Philosophical Studies - Theses
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ItemThe opposition to Montanism from church and state: a study of the history and theology of the Montanist Movement as shown by the writings and legislation of the Orthodox opponents of Montanism( 1978)This thesis is primarily an examination of the ecclesiastical and imperial opposition to the Montanist movement throughout the four centuries of its existence (c. 165-550 A.D.). Section I deals with the pre-Constantinian period, arguing that the earliest ecclesiastical opponents were local bishops who, through oral controversy, conciliar condemnation, and literary activity, tried to negate the influence Montanism was having upon the catholic flock. During the third century a few non-episcopal ecclesiastical scholars joined in the literary struggle against Montanism. It is argued, however, that more important than their non-episcopal status is the fact that these scholars, like more and more third century bishops, opposed Montanism without having any personal contact with contemporary adherents of the sect so that by the end of that century opposition to Montanism had become literary warfare from a distance. The extant fragments of this warfare reveal that pre-Constantinian opponents charged Montanists with a variety of offences centering around three main charges: pseudoprophecy, novelty, and heresy. Each of these charges was vigorously defended by Montanist apologists, the chief of whom was Tertullian. The second section covers the same time-span as the first, but examines state opposition. Before 250 A.D., persecution of Christians was usually instigated by the local pagan population at times when the pax deorum appeared to be threatened. It is argued that, whilst Montanists suffered during these persecutions, pagans did not distinguish between Montanists and catholics even though, in some instances, Montanists may have been the indirect cause of these persecutions. After 250 A.D., emperors became more and more involved in instigating persecutions, but, again, they did not differentiate between various types of Christians. Despite the views of certain modern historians, there is no evidence that any pre-Constantinian emperor or governor instigated a persecution against Montanists, hence this section does not contain specific chapters on imperial opponents and their charges. The major issues discussed in this section are "charges" levelled at Montanists by modern historians, namely that Montanists were invariably volunteer martyrs, that they refused to flee during persecutions, and that, even in times of peace, they displayed a provocative attitude towards the state. Much of this alleged Montanist "fanaticism" disappears as a result of a careful scrutiny of all the available evidence. After Constantine became sole ruler of the Empire, he, and his successors, persecuted Montanists in an attempt to preserve the purity of the catholic church. The distinction between ecclesiastical and imperial opposition, therefore, becomes somewhat blurred for the last phase of Montanism (c. 324-550 A.D.). Hence, church and state opposition are both treated in Section III. During this period the trend of ecclesiastical opposition "from a distance", commenced in the third century, continued. Anti-Montanist tracts, letters, and sermons proliferated and large sections of heresiological surveys and church histories were devoted to condemning the movement. Much of this literature was composed by opponents who had no personal contact with Montanists. Charges still centred on pseudo-prophecy, novelty, and heresy, although the range of specific allegations multiplied. A number of the Christian emperors of this period enacted laws aimed at eradicating contemporary Montanism. As a result, a significant number of Western Montanists joined the catholic church, but many others, especially in Rome, Constantinople, and Phrygia, continued their separatist existence until the combined efforts of church and state finally wiped out the movement during the middle of the sixth century. This thesis also re-evaluates the history and theology of Montanism in the light of what is revealed about the movement by the writings and legislation of its orthodox opponents. The view of Montanism presented by the opponents is compared with the Montanists' self-assessment and both are judged in the context of all other available evidence. As a result, it is argued that Montanists did not practice, or believe, many of the things with which they were charged and that, even when there was some substance to a particular charge, the charge was not always applicable to Montanists everywhere. Montanism, in fact, was a very diverse movement. Despite certain modern assessments, the picture of Montanism which emerges from this study is that of an innovative prophetic movement intent on bringing Christianity into line with what it believed to be the ultimate ethical revelation of the Holy Spirit given to the church via its prophets.
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ItemHow the south-east was held: aspects of the quadripartite interaction of Mount Gambier, Portland, Adelaide and Melbourne 1860-1917( 1977)This thesis examines aspects of the "perennial theme of discussion", acknowledging the involvement of four participants, viz., Mt. Gambier, Portland, Adelaide and Melbourne. The assertion of regional generality was supported by the fact that between 1866 and 1921 the Mt. Gambier district rarely contained less than 39% of the total population of the South-East of South Australia. Indeed, in 1911, over 48% of the region's population lived in the vicinity of Mt. Gambier. Furthermore, as Hirst noted, Mt. Gambier was the only old South Australian country town to maintain a steady rate of growth between 1870 and 1917. These facts contributed to the belief, to be longheld by both Adelaide and Melbourne, that Mt. Gambier was the key to the South-East of South Australia. The holding of Mt. Gambier was then thought to be a necessary precursor to the holding of the South-East. Learmonth and Logan have each produced very useful studies of the Victorian port of Portland and its hinterland. Their perceptions, however, remain essentially "Victorian". While the proximity of the border between Victoria and South Australia was acknowledged, no rigorous attempt was made to study historically its regional influence. This thesis also aims to remedy that situation. (From introduction)
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ItemThe emergence and character of women's magazines in Australia 1880-1914( 1975)Four major points relating to the emergence and character of women's magazines in Australia are explored in this thesis:- when they began, why they began when they did in the 19th century, what form they took when published and the views they expounded about the status and life of women in Australia between the years l880-19l4. Thirty-five women's magazines were consulted, but only one or two representative examples of each type are discussed in any detail. The magazines themselves fall into two distinct categories during this period - the general or service magazine containing fiction, fashion and homemaking features; and the suffrage or political magazine dealing with the implications of votes for women. The thesis is divided into three sections and follows a basically chronological pattern. The first section of four chapters deals with the English background of women's and family magazines to 1850; the popularity of these publications in the Australian colonies throughout the 19th century; the level of education and literacy among women in Australia during this period; and the early attempts to found women's magazines in Melbourne and Sydney in the 1880's. Section two discusses the suffrage and political magazines published for women in Sydney and Melbourne between the years 1889-1914. The first of these two chapters is devoted to a detailed examination of Australia's first successful feminist magazine, Louisa Lawson's Dawn (1888-1905); while the second discusses the suffrage and political magazines for women in New South Wales and Victoria, and compares their failure to the success of Mrs. Lawson's publication. The third and final section examines the emergence of the modern American-influenced magazines in Australia from 1894 to 1914, a whole chapter being devoted to the New Idea (1902-14) as the archetypal example of this trend.
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ItemG.E. Morrison: political adviser to Yuan Shih-kái, President of the Republic of China, 1912-1916( 1975)Foreign advisers in China in the twentieth century were no new phenomenon. Ever since the West had made contact with China, certain men, often motivated by a sense of superiority and willingness to share their knowledge and expertise, saw that China stood totally isolated from the Western experience and appeared in their eyes to be backward, degenerate, weak and greatly in need of their particular assistance and guidance. As Jonathan Spence has clearly pointed out, though the sorts of foreign advisers who went to China differed considerably, most developed an emotional connection with China and, despite a lack of encouragement or even opposition, continued long in the service of the Chinese in an endeavour to raise the standards to that country to those of the Western world. George Ernest Morrison was certainly no exception as Cyril Pearl has to some extent shown in his examination of Morrison’s diaries and correspondence, Morrison was a particularly adventurous man, a person of tremendous energy and vitality, continually cognisant of China’s backwardness and the state she could, with his advice and assistance achieve. Indeed, he sustained a particularly vivid and coloured vision for the future of China. The advantage in opening out the study of Morrison in this period is twofold. In the first instance, Morrison has left to the historian a large amount of material, a collection which began with his personal diary as a schoolboy in Australia. Slicing into his papers for this period allows us to develop a reliable picture of the values, attitude and expectations of the Westerners towards China and Chinese officials, and in turn some conception of the attitude the Chinese took towards their foreign employees and Westerners in China as a whole. These attitudes very much mirror the outstanding differences between the still traditionalistic Eastern monolith and the progressive Western juggernaut. The other reason for studying Morrison is that through him we may come to a better understanding of the reasons for the failure of Yuan Shih-k’ai to build upon the 1911 revolution and to make the Chinese quasi-western political experiment a success. The established tradition of scholarship largely bulks in opposition to Yuan Shih-k’ai; he was not involved in the revolution of 1911 and the expulsion of the Manchu regime from China. Yet, once elected President of the new Republic, Yuan ousted the original revolutionaries from their place in the Republic and began to lay a careful scheme to secure himself and his descendants the next monarchy in China’s long established dynastic history. A point strongly emphasised in the traitor theory is the scheming of Yuan as, from 1913 on, he openly eliminated all political opposition to his rule. As a close contemporary of Yuan Shih-k’ai, we may see through the medium of Morrison just how Morrison personally and Westerners in China generally reacted to Yuan’s personal form of power politics.
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ItemVictoria at war 1899-1902: aspects of the colonial involvement in the South African War( 1977)Most writings of the South African War, 1899-1902, have stressed either the triumph of British arms, or the unjust nature of the war, but not the contribution made by the volunteers from the colonies. This thesis reconstructs aspects of Victoria’s participation in the South African War, examines the effects of the involvement on the government, the people, and the economy, and attempts to rectify some misconceptions which appear to have arisen in connection with the Colonials.
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ItemNineteenth-century stained glass in Melbourne( 1975)This study is concerned with stained glass windows in the churches of Melbourne and the surrounding district, made locally or imported from overseas, which date from the reigns of William IV, Victoria and Edward VII. Originally the intention was to produce a survey of all types of stained glass in the Colony of Victoria, as this field, and indeed all nineteenth-century stained glass in Australia, had hitherto received little or no attention. However, as my researches proceeded it quickly became apparent that this aim was far too ambitious, for such a wealth of material came to light that the imposition of a limiting frame of reference soon became an absolute necessity. The limitations of this study are those of time, place and class. The period under consideration is 1836-1910. The initial date is, of course dictated by the beginnings of Melbourne as a settlement of free landholders; but as the town did not begin to develop until the gold rush of 1851, very little stained or coloured glass seems to have been in use during the early years. Therefore this study effectively begins in the second half of the nineteenth century. As a final date, 1900, being arbitrary, proved unsuccessful since the style of the old century continued steadily into the new. By 1910 there was a palpable decline activity in stained glass work, and a new style began to emerge as new windows were erected to those who fell in the Great War; also in 1910 William Frater arrived in Melbourne to take over the studio of Brooks, Robinson and Co., and so ended the very close relations of that studio with Clayton and Bell (although the influence of English makers continued very strongly); and the death of Edward VII in the same year makes it as justifiable a date to end the study as had the death of Queen Victoria made 1900. So the final year for this study has been set at 1910. The area under consideration is Melbourne and what were then its nearer settlements, many of which have now become included in the metropolitan area. There are great fine windows in the Victorian rural churches, particularly around the gold-fields and the rich pastoral country of the Western District. But in the main they reflect attitudes and practices in common with those of Melbourne, so that the district around Port Phillip can function validly as a model for the entire colony. There is more than enough material to investigate in this area alone for the present study. Finally the type of stained glass considered here is restricted only to ecclesiastical stained glass. A large amount of stained glass is to be found in old homes and public buildings, but its subject matter is usually of etched designs, coloured patterns and panels of animal and bird life. The main function of stained glass windows in the Victorian age was as memorials, and therefore these windows, erected in churches attended by the dedicatees, are the subject of this thesis.