School of Historical and Philosophical Studies - Theses
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ItemMagic and science: aspects of Australian business management, advertising and retailing, 1918-40( 1989)This thesis is concerned with four dominant themes: - the rise of a new managerial formation and associated ideology during the inter-war period, which provided an important base for the spread of managerial skill and power in later decades. - the reconstruction by managers of workers as consumers during the inter-war period. Structural and ideological changes in industrial managements, especially in the fields of advertising, media and retailing were important in promoting a particular ethic of consumption. - the role of empirical social sciences, especially economics and legitimating managerial psychology, aspirations in and technology and in fuelling the reconstruction of social and cultural life. - the influence of ideas and developed in America on businessmen, their practice thoughts. values first Australian and their thoughts.
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ItemThe acceptable face of feminism: the National Council of Women of Victoria, 1902-18( 1988)This study focuses on the broad question of post-suffrage feminist activity in Melbourne. When contrasted with the political ferment and air of sexual confrontation which characterised women's struggle for the vote, the post-suffrage period has been seen to represent an acceptance by women of traditional sexual roles and gender stereotypes. Underlying this general view of the period, however, is a complex set of historical factors. It is argued here that the fate of first-wave feminism in Victoria can be more clearly understood through an analysis of the composition and activities of the most broadly-based women's organisation of the early twentieth century the National Council of Women of Victoria. Officially formed in 1902 and continuing today, the National Council of Women is an umbrella organisation for a large and diverse number of affiliated women's gro.ups. From its inception, the Council functioned as a political lobby group, attempting to influence local, state and federal government on issues affecting women, children "and humanity in general". In the early twentieth century, the Council had connections with most publicly active women's groups in Melbourne. These ranged from the most radically feminist of the suffrage societies to the most conservative, both politically and in terms of feminism, of upper:"'class philanthropic organisations. The size and scope of activity of the National Council of Women (hereafter NCW) make its historical significance clear. (From Introduction)
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ItemCharity and evangelisation: the Melbourne City Mission 1854-1914( 1986)It has become so commonly held as almost to be axiomatic among recent Australian historians, that the act of evangelising and giving charity to people, is essentially an act of control and discipline by powerful people in a society over those who have little power. This thesis, in making a detailed examination of the Melbourne City Mission from 1854 to 1914, along with a smaller study of the Elizabeth Fry Retreat in the late 1880s, offers a substantial challenge to any over-simple application of this concept. In addition, it provides a new assessment of the roles of women of all classes, as they are revealed in acts of charitable evangelism. The introduction establishes the state of historiography in Australia and to a lesser extent, overseas, in the field of evangelical and charity history. Chapters 1 and 2 make a general survey of the rise of evangelical charity in Great Britain and in Melbourne in the nineteenth century, and provide a detailed introduction to the City Mission movement, and the Melbourne City Mission in particular. Chapters 3, 4 and 5 offer a close investigation of the personnel involved in MCM work in Melbourne: the men and women who founded and administered the Mission, its missionaries, and its clients. Chapters 6 and 7 look at the MCM at work. Chapter 6 follows its history in the suburb of Collingwood as a succession of missionaries worked there, while Chapter 7 concentrates on the career of one missionary, William Hall in Prahran. Chapter 8 and 9 look particularly at prostitution and the lot of women who served gaol sentences. Chapter 8 describes and assesses the efforts of City Missionaries to help prostitutes in the 1870s. Chapter 9 looks at charitable responses in the 1880s, to women coming out of gaol, in the work of Sarah Swinborn and her institution, The Elizabeth Fry Retreat, and of a public charity, the Victorian Discharged Prisoners Aid Society. The conclusion offers revision of current ideas in many key aspects of charity history.