School of Historical and Philosophical Studies - Theses
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ItemNo Preview AvailableDress in Australia: The materiality of a colonial society in the making( 2023-08)The study of surviving items of dress offers a vital material source for historians that is commonly ignored. Dress sits at the intersections between necessity and self-representation, the assertion of social standing and cultural, economic and technological aspects of society. Yet writings on dress in the Australian colonial context have largely overlooked the extant items, focusing instead on images and text. “Dress in Australia: the materiality of a colonial society in the making” takes a material culture approach to the history of colonial era dress from the arrival of the First Fleet in 1788 to the late-nineteenth century. It pays particular attention to the early years of colonisation and development of colonial society in the years up to the early-1870s. The research methodology, which uses the study of a selection of garments in public and private collections which are known to have been either made or worn in Australia, places surviving items of dress and their materiality to the fore in discussions of European colonisation and Australian settler culture. The close examination of surviving items of dress, coupled with contextual interpretation of objects based on archival research using letters, journals and correspondence, as well as visual material, demonstrates how such an approach enables historical interpretations that would not have been possible from a narrower methodological base. Through the detailed analysis and contextual interpretation of objects, this thesis shows how their materiality prompts new directions and expanded ways of thinking about the significance of dress within a rapidly changing settler society.
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ItemFactory girls: gender, empire and the making of a female working class, Melbourne and London, 1880-1920( 2007)Between 1880 and 1920, something remarkable happened among the women and girls who worked in the factories of the British Empire. From being universally represented as the powerless victims of industrial capitalism, women factory workers in the cities of Melbourne and London burst onto the stage of history, as bold, disciplined and steadfast activists and demanded their rights, not merely as the equals of working-class men, but as the equals of ladies. The proletarian counterpart of that other subversive fin de siecle type, New Woman, the factory girl became visible at a time when the nature of femininity was being hotly contested, and coincided with the growing militancy of the organised working-class. Her presence in the streets, economic autonomy and love affair with the new mass culture, represented a radical challenge to conventional bourgeois ideas of how women should behave. Her emergence as a new social actor also coincided with a crisis of confidence in Empire, radical disillusionment with the project of modernity and a growing unease about the consequences of urban poverty. As middle-class anxieties proliferated, so surveillance of the factory girl intensified. In this way, female factory workers came under the scrutiny of missionaries, medical men, demographers, social workers, socialists and sociologists. This study traces the role of female factory workers in the emergence of a transnational movement for working-class women's rights. As more women entered the factories in search of independence, their shared experience of exploitation emboldened and empowered them to demand more. During this period, increasing numbers of female factory workers in both cities thus confounded the stereotype of female workers as submissive, shallow and innately conservative, by organising and winning strikes and forming unions of their own. Such explosions of militancy broke down trade unionist prejudice against women workers and laid the foundations of solidarity with male unionists. They also forged of a new model of working-class femininity; based not on the pale imitation of gentility, but one which expressed a profoundly modern sensibility. In the process, women workers fashioned a new political culture which articulated their common interests, and shared identity, as members of a female working class. Yet the rise of working-women's militancy also coincided with the mature articulation of a racialised labourism and the rise of male breadwinner regimes. As the white populations of Empire were re-configured as one race with a common imperial destiny, the corresponding preoccupation with the white settler birth rate, increased hostility and suspicion of women workers. The first decades of the twentieth century thus saw the solidification of a regulatory apparatus which sought to police and discipline young working women in preparing them for their racial destiny as mothers. The contemporaneous demand of the labour movement for a family wage worked to further marginalise wage-earning women, and ultimately reinforced the sexual division of labour.
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ItemA hidden history: the Chinese on the Mount Alexander diggings, central Victoria, 1851-1901( 2005)This thesis interrogates the history of the Chinese on the Mount Alexander gold diggings. Viewing the diggings as a cultural landscape, it argues that goldfields Chinese were more than simple sojourners. It reframes their place in local and national histories as 'settlers' rather than 'sojourners'. In so doing the thesis contends that Chinese-European relations on the goldfields were more complex than orthodox historical interpretations have acknowledged, and that the Chinese were active parties in the international mid-nineteenth century gold seeking phenomenon. A key aim of this thesis is to locate the Chinese gold seekers within the polity of a dynamic expanding imperial British society on the periphery of the settled world. It also considers the enduring Chinese role, albeit on a smaller scale, in these Pacific Rim neo-European settler societies after the gold rushes as the goldfields communities consolidated themselves from the 1860s onwards. While it is true that many returned to China either voluntarily or as a result of state pressure, the initial objective was to examine the continuing history of the goldfields generation of Chinese and their descendants in Australia. That history continued well beyond Federation into the twentieth century. The raison d'etre of this thesis is to challenge the historical neglect of the role of the Chinese in diggings society. This thesis has three complementary themes. The first examines the need to refine the concept of sojourner, and add to it the concept of Chinese 'settler' experience. The second is to portray the Chinese as socially active, politically engaged participants in goldfields life society and the third is to contextualise the experience the Castlemaine Chinese in broader national and international histories of the gold seeking era.
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ItemImperial game: a history of hunting, society, exotic species and the environment in New Zealand and Victoria 1840-1901( 2004)Hunting was a popular and prestigious pastime in Britain and her colonies during the nineteenth century - indeed, during that period, the word 'sport' was used to mean hunting. The Hunt was valued as a form of social and cultural display, and its practice was tightly bound to the Victorian Imperialism, and to the British class system. It was as a result of its cultural connotations that the Hunt arrived in New Zealand and Victoria. The Hunts that developed in these two colonies provide an interesting comparison: while the colonies were very similar in settler culture, they differed enormously in their natural environments. However, the natural environments of New Zealand and Victoria were not conducive to the types of sport seen in Britain, in India, and in Africa. Both New Zealand and Victoria lacked the large, prestigious game animals that Imperial Britons had come to associate with the colonies. What sport was available was judged to be inadequate - the European settlers of New Zealand and Victoria brought with them cultural assumptions about the types of animal worth pursuing (for example, foxes, deer, grouse, pheasants, trout, salmon, and elephants, hippopotami, rhinoceroses, antelopes, lions, tigers and bears) and the Antipodean colonies could not supply them. Other prey species were killed but, lacking cultural significance, they were not considered satisfactory 'sport'. As a result, the wild environments of both New Zealand and Victoria were modified to accord with settler notions of appropriate prey. Both places were settler colonies, and so the animals introduced to provide game were generally those of the British Isles. Once suitable prey became available settlers energetically reproduced culturally familiar hunting forms in the Antipodes, often participating in culturally familiar, but personally unknown, forms of the Hunt for the first time in their new homes. The colonies allowed many settlers to make new claims to authority, and to try to create a more egalitarian society, and these aspirations were both expressed through the Hunt. Settlers used symbolic game species to express cultural relationships with each other, and with their new, colonial landscapes. In a colonial context culturally important animal species were used to express belonging, and possession. This thesis examines the cultural phenomenon of 'the Hunt' in the Antipodes, and its embodiment in symbolic species of animal.
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Item"Most humble homes": slum landlords, tenants, and the Melbourne City Council's health administration, 1888-1918( 1987-07)The thesis examines the relationship between public health and questions of housing and poverty, in Melbourne, 1888- 1918. It is concerned with the way that with certain groups of people - local council workers, tenants of houses referred to as ‘slums’, and the owners of those houses - represented their experiences. And it seeks to place those representations in the context of the late nineteenth and early twentieth-century concern about the ‘housing problems’. It compares the public rhetoric of the housing reformers and politicians with letters written to the Melbourne City Council by landlords and tenants, and in doing so seeks to show that there were a whole range of housing ‘problems’ not addressed by the public discourse. The first half of the work seeks to place the housing issue into a late nineteenth-century context, and concentrates on public and official discourse. First it considers the City itself, and examines dominant myths about wealth and poverty in 'boom' Melbourne. It argues that these myths shaped contemporary discussion of and responses to housing questions. It then suggests that housing was to a great extent a public health issue for contemporaries, and therefore proceeds to examine the nature of public health administration in the city, both at a central and at a local level. The emergence of housing as a discrete issue in public health discourse is also considered. The thesis then seeks briefly to examine the concept of the 'slum' and to relate it to Melbourne's inner city rental housing market. It then considers in more detail two inner city wards renown for their 'slum' housing. Finally it considers the housing debates which gathered momentum in Melbourne between 1910-1913 and which culminated in the appointment of a Royal Commission to enquire into the housing of the people of the metropolis. It also considers the results of that inquiry. The second half of the work, using an ethnographic and cultural approach looks at slum tenants, landlords and council-workers in an attempt to explore how they perceived their worlds. The correspondence files of the Melbourne City Council are extensively used to consider how these people represented housing issues. Tenants' descriptions of their houses, their concepts of health and disease, their relationships with their landlords and the Council workers, their descriptions of the housing market, and their sense of community and neighbourhood networks are all considered. In turn the thesis considers landlords' representations of their financial positions, and their relationships with Council officials and tenants. Finally, the daily work of the Melbourne City Council's health workers is re-examined in the context of the evidence given before the Royal Housing Commission by the Chairman of the Council's Health Committee, Alderman William Burton.
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ItemStriking it rich: material culture and family stories from the Central Victorian goldfields( 2007)This thesis examines family and community experience on the central Victorian goldfields. Using a series of case studies, it creates narratives about particular and connected individuals who arrived in the goldmining communities of Creswick and Maldon during the 1850s and 1860s and who became longstanding residents in their respective townships. The stories begin with the material traces of these goldfields settlers. Houses, photographs, paintings and a trade union banner become touchstones for exploring goldfields history. These examples of material culture provide tangible connections to past lives; however, as historical resources they must be interpreted, if they are to inform our understandings of the past. Contextualization is the key. Combining public history approaches - such as material culture, vernacular architecture and cultural landscape study - with traditional social history methodologies, it becomes possible to embed objects in space and place and then link them to particular individuals. As a collection of historical narratives about the experiences of families, this thesis challenges prevailing characterizations of the goldfields as individualistic and masculine places. The case studies reveal a lost landscape of family settlement, and they demonstrate that family is an appropriate and useful frame for the study of goldfields history. Furthermore, they contribute to the interpretations of goldfields heritage as public history by suggesting a practical means by which lived experience can be made visible. Storytelling is a powerful tool for both the historian and heritage professional. This thesis offers a practical means of exploring not only the vibrant historical tapestry that is the central Victorian goldfields; it also serves as a test case of the manifold ways material culture and narrative interpretations can enrich community history.
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ItemA reasonable share in the beauty of the Earth: William Morris's culture of nature( 1998)This thesis explores what William Morris meant when he called for a 'reasonable share in the beauty of the earth' for all. Taking its cue from discussion of Morris's work in the 1980s and 1990s, it concentrates on the ways in which this statement represents a particular aggregation and formulation of ideas about nature. It challenges contemporary analyses that value Morris's work only in light of subsequent events—that uncritically celebrate the 'eco-centric' or 'green' Morris-and argues that it is necessary to explore nineteenth-century contexts for Morris's work. Thus it fills a gap in the understanding of Morris's concept of nature by exploring its historical circumstance: its roots and development, assimilations and transformations. It argues that Morris considered the only way to a full and lasting appreciation of nature, and a 'reasonable share in the beauty of the earth' for all, was through a very anthropocentric concern for humanity.
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ItemIf ever time was: the social and scientific perception of time in England and France in the 1830's( 1984)This work examines the relationship between perceptions of time in social and scientific texts in England and France in the 1830's. I stipulate that 'social' texts include productions in political economy, history, education, and popular culture; ‘scientific’ texts include work in geology, astronomy, physics and natural theology. My conclusion is that a single perception of time spanned 'establishment' social and scientific texts in both England and France at this period, where 'establishment' is defined as adherence to the current social order. This single perception was opposed by an inverse perception located in 'radical' texts, where 'radical' is defined as expressed desire for subversion of current social order. The perception of time I ascribe to establishment texts is an oppositional structuring of 'single universal time'. Single universal time can be taken as the perception that 'time' is a series of points along a line, that the same 'line' can be used to order historical, natural, and psychological events (it is single), and that different observers will agree on the ordering of events (it is universal). In Part 1, I shall try to loosen up the reader's intuitive idea of time, which is probably not so different from this one. Having done this I introduce the two main themes of my history: the oppositional structuring of this time, and the quest for/denial of origins that modulates this structure. Finally, I introduce the methodological tools that I employ, which tools are largely semiological. In Part 2, I compare the social time of establishment science with the natural time of radical science; and conclude that one can be seen as a mirror image of the other. What I mean by this is that both subscribe to a 'single universal time', but that the first frames it in oppositional terms that permit the perpetuation of class society, where the latter pictures this time as a unified force breaking down barriers. The social time and the natural time referred to are so precisely inversions one of the other that they seem to speak to each other. I argue that this 'unexpected' connection between social and scientific time is a feature of the appropriation by science of the social terrain previously the domain of religion. I shall maintain that there are sufficient structural similarities between the social time of 'establishment' science and the natural time of 'radical' science to see both as speaking to a discourse about the nature of the 'political economy'. In Part 3, I shall look first at the natural time of establishment science, and show how it, too, can be fitted into this analysis. I have separated this section off, because the argument is for internal reasons more complex and therefore a familiarity with the tools I use will be helpful. In the second section I shall try to show how a natural time generated out of 'political economy' and operating ideologically can also frame real exploration. I argue that the same features that invest the natural time of establishment science with its ideological message allow it to serve as an exploration of the real world. The apparent contradiction between 'social' ideology and 'natural' enquiry is, I maintain, dissolved at the level of 'political economy', the latter being defined as the point of intersection between nature and society.
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ItemWithout natural protectors: histories of deserted and destitute colonial women in Victoria 1850-1865( 1995)This thesis combines a social history of deserted wives with a cultural history of wife desertion. It does so within a particular historical moment, the Victorian gold-rush era, when there was much attention given to wife desertion as a pressing social problem. The study covers the years between 1850, the eve of gold discovery in Victoria, and the mid-1860s, by which time the acute social disturbances associated with the gold rushes had subsided, and the state had enacted its first major piece of welfare legislation, the 1864 Neglected and Criminal Children's Act. The central argument of this thesis is that, in mid-nineteenth-century Victoria, there developed a radical disjunction between the material needs of deserted wives and the cultural need to resolve the tensions and erase the contradictions invoked by their presence. This influenced both the forms of assistance available to deserted wives and the ways in which others imagined the amelioration of their condition. The first section of the thesis explores how deserted wives and their children emerged as the principal category of the colonial poor in mid-nineteenth-century Victoria. Although deserted wives are the main subjects of the thesis, they were not the only colonial women solely responsible for their dependent children. I also consider widows and single women with children, who shared the need to provide support for their families. The second part of the thesis is a detailed examination of the survival strategies undertaken by impoverished deserted wives, widows and single women with children. It draws on the traditions of social and welfare history and explores the opportunities for agency that existed in colonial women's interactions with private charitable societies and institutions. The thesis also challenges some of these historiographical traditions, which are focused on the dominance of private charitable effort, by undertaking a close analysis of the relationships between poor white women and officers of the state. A study of the operation of the Deserted Wives and Children Act and of the broader interactions between magistrates, police and destitute supplicants at the court house highlights the complex and ambiguous association between women and the state. In the third section of the thesis, entitled 'The Politics of Welfare', I move beyond daily survival strategies to examine how these interactions led to the formation of authorities on welfare matters in the colony and created public comment on wife desertion. Although widows and single women with children also faced problems in providing for their families, their fate, unlike that of deserted wives, did not capture the public imagination. Middle-class reformers and charity groups highlighted the prevalence of family desertion in ways that revealed as much about their own social and cultural anxieties as they did about the problems faced by deserted wives. The section examines the place of deserted wives in the rhetoric of two reform movements: the campaign for industrial schools, which culminated in the passing of the Neglected and Criminal Children's Act, and the land reform movement. Deserted wives were powerful cultural symbols of the dislocations of gold discovery, and of urban poverty, that reformers appropriated and used for their own ends.