- School of Historical and Philosophical Studies - Theses
School of Historical and Philosophical Studies - Theses
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ItemInternal crusading in the thirteenth and fourteenth centuries : case studies of the Albigensian Crusade and the Italian Crusades of Pope John XXIIChenu, Christian. (University of Melbourne, 2007)This thesis examines the significance of papal participation in several crusades in western Europe in the thirteenth and fourteenth centuries. Paying particular attention to the Albigensian Crusade and the Italian Crusades of John XXII, it argues that, from the thirteenth century, emerging claims of papal sovereignty coupled with a large collection of hierocratic treatises contributed to a juridical redefinition of the crusade that emphasised papal authority as the essential element of a crusade. This thesis argues that this juridical redefinition in the thirteenth and fourteenth centuries was attributable to the Holy War origins of the crusade. Specifically, Christian Holy War, as conceived by St Augustine of Hippo, was orientated around the need to eradicate spiritual �fifth columns� amongst the faithful. This internal orientation left Christendom unprepared and lacking the necessary conceptual tools to formulate a coherent theory of Holy War against external pagan aggression. Consequently, at its inception late in the eleventh century, the crusade was a legal and ideological aberration, which remained a topic of debate for more than a century after the First Crusade. This thesis also suggests that in terms of both practical and legal considerations, the crusade received greater form and definition when it was employed in matters more reminiscent of Augustine�s preoccupation with heretics and schismatics. During the Albigensian war, the theory of the crusade was refined to emphasise its role as a function of papal authority. As the nature of this authority was re-examined and augmented in the years following the Albigensian Crusade, so too was the crusade itself redefined. The thesis concludes by demonstrating that, with the Church conditioned to associate heresy with physical and political attacks upon ecclesiastics by the Hohenstaufen and Italian Ghibellines, the Pope�s fullness of power gradually ceased to be the means of crusading practices, and became instead the crusade s ultimate end. As the crusade moved closer to Rome, so its motives came closer to the papal cause.
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ItemChanging trends : how the growth and decline of the textile and clothing industry influenced the lives of its migrant women workersHiggins, Claire. (University of Melbourne, 2007)
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ItemThe Australian girl in an Americanised world : Australian femininity during the 1980sMichael, Da�elle Jae. (University of Melbourne, 2006)
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ItemSomething old, something new, : the role and function of the small, single-focus museum in the world of infotainmentLuciano, Kate. (University of Melbourne, 2006)
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ItemThe mirrored lens : the government as enemy in Hollywood film : 1989-2001Thoraval, Yannick. (University of Melbourne, 2006)
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ItemNo Preview AvailableTextile production in prehistoric Anatolia : a study of three early bronze age sitesRichmond, Joanna S. M (University of Melbourne, 2005)
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ItemNo Preview AvailableResearch on the function of Gallo-Roman theatresBoschetti, Justin. (University of Melbourne, 2003)
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ItemDefining epiphany in the Homeric hymnsChinn, Alana. (University of Melbourne, 2002)
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ItemMos maiorum in TacitusRawlinson, Katherine. (University of Melbourne, 2002)
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ItemA reliabilist strategy for solving the problem of inductionPrien, Fergus Dale ( 2019)In this thesis I develop a two-stage strategy in which a simple reliabilist theory of knowledge and justification can be employed so as to solve David Hume’s famous ‘problem of induction’. In so doing, the key arguments I make include: (i) that justification possesses an externalist character so we do not need to show how we know that we possess inductive knowledge, and (ii) that an inductivist rule-circular justification of induction is defensible if induction is understood in terms of a reliabilist theory of knowledge and justification.