School of Historical and Philosophical Studies - Theses
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ItemThe opposition to Montanism from church and state: a study of the history and theology of the Montanist Movement as shown by the writings and legislation of the Orthodox opponents of Montanism( 1978)This thesis is primarily an examination of the ecclesiastical and imperial opposition to the Montanist movement throughout the four centuries of its existence (c. 165-550 A.D.). Section I deals with the pre-Constantinian period, arguing that the earliest ecclesiastical opponents were local bishops who, through oral controversy, conciliar condemnation, and literary activity, tried to negate the influence Montanism was having upon the catholic flock. During the third century a few non-episcopal ecclesiastical scholars joined in the literary struggle against Montanism. It is argued, however, that more important than their non-episcopal status is the fact that these scholars, like more and more third century bishops, opposed Montanism without having any personal contact with contemporary adherents of the sect so that by the end of that century opposition to Montanism had become literary warfare from a distance. The extant fragments of this warfare reveal that pre-Constantinian opponents charged Montanists with a variety of offences centering around three main charges: pseudoprophecy, novelty, and heresy. Each of these charges was vigorously defended by Montanist apologists, the chief of whom was Tertullian. The second section covers the same time-span as the first, but examines state opposition. Before 250 A.D., persecution of Christians was usually instigated by the local pagan population at times when the pax deorum appeared to be threatened. It is argued that, whilst Montanists suffered during these persecutions, pagans did not distinguish between Montanists and catholics even though, in some instances, Montanists may have been the indirect cause of these persecutions. After 250 A.D., emperors became more and more involved in instigating persecutions, but, again, they did not differentiate between various types of Christians. Despite the views of certain modern historians, there is no evidence that any pre-Constantinian emperor or governor instigated a persecution against Montanists, hence this section does not contain specific chapters on imperial opponents and their charges. The major issues discussed in this section are "charges" levelled at Montanists by modern historians, namely that Montanists were invariably volunteer martyrs, that they refused to flee during persecutions, and that, even in times of peace, they displayed a provocative attitude towards the state. Much of this alleged Montanist "fanaticism" disappears as a result of a careful scrutiny of all the available evidence. After Constantine became sole ruler of the Empire, he, and his successors, persecuted Montanists in an attempt to preserve the purity of the catholic church. The distinction between ecclesiastical and imperial opposition, therefore, becomes somewhat blurred for the last phase of Montanism (c. 324-550 A.D.). Hence, church and state opposition are both treated in Section III. During this period the trend of ecclesiastical opposition "from a distance", commenced in the third century, continued. Anti-Montanist tracts, letters, and sermons proliferated and large sections of heresiological surveys and church histories were devoted to condemning the movement. Much of this literature was composed by opponents who had no personal contact with Montanists. Charges still centred on pseudo-prophecy, novelty, and heresy, although the range of specific allegations multiplied. A number of the Christian emperors of this period enacted laws aimed at eradicating contemporary Montanism. As a result, a significant number of Western Montanists joined the catholic church, but many others, especially in Rome, Constantinople, and Phrygia, continued their separatist existence until the combined efforts of church and state finally wiped out the movement during the middle of the sixth century. This thesis also re-evaluates the history and theology of Montanism in the light of what is revealed about the movement by the writings and legislation of its orthodox opponents. The view of Montanism presented by the opponents is compared with the Montanists' self-assessment and both are judged in the context of all other available evidence. As a result, it is argued that Montanists did not practice, or believe, many of the things with which they were charged and that, even when there was some substance to a particular charge, the charge was not always applicable to Montanists everywhere. Montanism, in fact, was a very diverse movement. Despite certain modern assessments, the picture of Montanism which emerges from this study is that of an innovative prophetic movement intent on bringing Christianity into line with what it believed to be the ultimate ethical revelation of the Holy Spirit given to the church via its prophets.
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ItemThe settlement of Melbourne 1851-1893: selected aspects of urban growth( 1970-02)Melbourne was the obvious choice as a prototype of a nineteenth century colonial city in the following study in urban history. It succeeded early to a pre-eminent position within Victoria, indeed of the entire Australian continent and its position of supremacy went unchallenged until the twentieth century. It was never seriously threatened by the claims of rival cities such as Ballarat, Sandhurst or Geelong. In this respect, Melbourne was a classic primate city with a whole-state hinterland and was justly described as "the commercial metropolis of the South". Its favourable geographic location, centrally placed between eastern and western halves of the colony, together with its position at the northern end of Port Phillip Bay provided the logical point of convergance for a railway network spanning the reaches of the interior. This gave a nodal quality to the city which made it the sole effective input-output point for all commerce with the mainland interior.(For complete abstract open document)
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ItemSome aspects of the development of the metal trades in Ballarat 1851-1901( 1971-08)This thesis is an attempt to provide a special examination centering on some aspects on the development of metal processing and fabricating industries in the Victorian gold mining town of Ballarat from its foundation in 1851 to the end of its first half century in 1901. It is in effect a case study of a particular group of manufacturing activities made with the intention of improving general historians' understanding of the forces behind the establishment and growth of secondary industries in the non-metropolitan towns of nineteenth century Australia.
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ItemThe emergence of a bayside suburb: Sandringham, Victoria c. 1850-1900( 1971-03)The past neglect of the Australian city by historians is frequently the subject of lament. The neglect can be highlighted by noting that not only has the impact of the city been generally avoided in Australian historiography despite its overarching importance but also by the fact that Melbourne and Sydney still lack biographies. By contrast, major British and United States cities have had substantial treatment. Therefore, in the circumstance of very considerable gaps in Australian urban historiography, there is probably little need to justify a research topic which tackles the emergence of Sandringham, a Melbourne suburb in the late 19th century. Apart from the narrow and local purpose of providing a means by which local residents can further identify themselves with their community, a suburb history can provide a case study in urbanization which can be of relevance to the whole field of urban history and more specifically, it can enrich the written history of the city of which it is part.
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ItemThe organisation of the Catholic laity in Victoria, 1911-1930( 1972)This thesis deals with the form of lay organisation which came to be known as “Catholic Action”, in the sense of “a tightly structured organisation that serves as an arm of the hierarchy in lay life”. The body created to assist the hierarchy in co-ordinating lay activity during this period was a federation of Catholic lay societies, under clerical control at the parish, diocesan and national levels, the pattern for which had been exported from Rome to many countries. The Australian Catholic Federation was inaugurated in Melbourne on 12 December 1911. By the end of 1914 it had appeared in South Australia, New South Wales and Tasmania, but seems to have spread no farther. It is with the introduction of this movement to Australia and its progress in Victoria, until it was abandoned there in 1930, that I am chiefly concerned. Neither the source of the Federation movement nor its ecclesiastical direction received much emphasis in the speeches of its leaders or in Catholic publications. On the contrary, it was the “lay” character of the Australian body and the role of local grievances in its formation that were stressed. Throughout its existence, the Australian Federation was to experience tension between the professed and the actual nature of its inspiration and government. (from introduction)
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ItemHow the south-east was held: aspects of the quadripartite interaction of Mount Gambier, Portland, Adelaide and Melbourne 1860-1917( 1977)This thesis examines aspects of the "perennial theme of discussion", acknowledging the involvement of four participants, viz., Mt. Gambier, Portland, Adelaide and Melbourne. The assertion of regional generality was supported by the fact that between 1866 and 1921 the Mt. Gambier district rarely contained less than 39% of the total population of the South-East of South Australia. Indeed, in 1911, over 48% of the region's population lived in the vicinity of Mt. Gambier. Furthermore, as Hirst noted, Mt. Gambier was the only old South Australian country town to maintain a steady rate of growth between 1870 and 1917. These facts contributed to the belief, to be longheld by both Adelaide and Melbourne, that Mt. Gambier was the key to the South-East of South Australia. The holding of Mt. Gambier was then thought to be a necessary precursor to the holding of the South-East. Learmonth and Logan have each produced very useful studies of the Victorian port of Portland and its hinterland. Their perceptions, however, remain essentially "Victorian". While the proximity of the border between Victoria and South Australia was acknowledged, no rigorous attempt was made to study historically its regional influence. This thesis also aims to remedy that situation. (From introduction)
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ItemE.H. Lascelles and the Victorian Mallee: a survey of settlement 1850-1905( 1966)This survey deals with a portion of the Victorian Mal1ee, in the North-West of the state, stretching from Lake Corrong across to Lake Tyrrell. From 1883 to 1890 the area under wheat in Victoria remained stagnant at about 1,100,000 acres as the process of settling farmers on pastoral lands slowed down. The one area in Victoria where the wheatlands increased in the 1890's and 1900's was the Mallee. E. H. Lascelles was largely responsible for the rapid extension of wheat growing in the area during the 1890's. Geographical considerations play a large part in the Mallee story. The area is isolated, the Mallee growth distinctive and the rainfall light and unpredictable. This survey is an attempt to trace the interaction of man and this environment, with the necessary changes and adaptations which took place as the squatters gave way before the selectors. However because the Mallee covers such a large area - virtually all of the North-West corner of the state - it was impossible to survey the whole in such a short study. So E. H. Lascelles and the belt of country in which he was primarily interested formed a suitable and contained segment of the area, with concentration upon the sub-division schemes at Hopetoun and Tyrrell Downs.
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ItemWilliam Thomas and the Port Phillip Protectorate, 1838-1849( 1966)Between 1839 and 1849 the total number of Aborigines living in the area between Melbourne and Western Port declined by 50 per cent, despite the impact of the most intensive attempt to civilize Aborigines ever made in Australia. Those Aborigines who did survive showed no signs whatsoever of adopting the white man’s culture. The elaborate scheme known as the Protectorate had failed. Various reasons have been put forward for this failure. Some colonials maintained that the “sneaking murdering black cannibals” were incapable of improvement and even many Christians concluded that the Aborigines were suffering under the judgement of God and therefore could not be helped much by human agencies. The Protectors accused the Government of deliberately hindering their activities and of doing nothing beneficial for the Aborigines. The Government — or at least La Trobe, who was “practically the Government” — maintained that conflict between settlers and Aborigines was an inevitable stage in the spread of civilization, that the Protectors were incompetent and that the Protectorate was an unnecessary encumbrance on the Government. And the Aborigines for their part, said that “all White Men Bungalarly”, thereby signifying their contempt for anything white. Was there any truth in all of these mutual recriminations? The truth — in my opinion — lies in the conflict of ideas. The settlers wanted land and were prepared to sacrifice the rights of the few natives to the God of profit. The Government, while pressed by its English overlords to look after the rights of the Aborigines, lent heavily towards the views expounded by the settlers and pursued a vacillating role, sometimes supporting the Protectors in the hope that they would convert the Aborigines into an economic asset, more often turning a blind eye to abuse. The Protectors tried to stamp their own philosophy and religion — a philosophy and religion which had been successfully applied in England for the reform of the lower classes — on the Aborigines. Each of these groups, then, tried to impose a particular pattern of behaviour on the Aborigines, but the Aborigines, having their own ideals and aspirations, regarded all of these groups as hostile and rejected them. This thesis attempts to describe and examine these conflicting ideas, and in particular, to examine the Aborigines reactions to the schemes devised for their reform. (From Introduction)
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ItemThe emergence and character of women's magazines in Australia 1880-1914( 1975)Four major points relating to the emergence and character of women's magazines in Australia are explored in this thesis:- when they began, why they began when they did in the 19th century, what form they took when published and the views they expounded about the status and life of women in Australia between the years l880-19l4. Thirty-five women's magazines were consulted, but only one or two representative examples of each type are discussed in any detail. The magazines themselves fall into two distinct categories during this period - the general or service magazine containing fiction, fashion and homemaking features; and the suffrage or political magazine dealing with the implications of votes for women. The thesis is divided into three sections and follows a basically chronological pattern. The first section of four chapters deals with the English background of women's and family magazines to 1850; the popularity of these publications in the Australian colonies throughout the 19th century; the level of education and literacy among women in Australia during this period; and the early attempts to found women's magazines in Melbourne and Sydney in the 1880's. Section two discusses the suffrage and political magazines published for women in Sydney and Melbourne between the years 1889-1914. The first of these two chapters is devoted to a detailed examination of Australia's first successful feminist magazine, Louisa Lawson's Dawn (1888-1905); while the second discusses the suffrage and political magazines for women in New South Wales and Victoria, and compares their failure to the success of Mrs. Lawson's publication. The third and final section examines the emergence of the modern American-influenced magazines in Australia from 1894 to 1914, a whole chapter being devoted to the New Idea (1902-14) as the archetypal example of this trend.
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ItemA history of the Australian meat export trade, 1865-1939( 1967)This thesis is about the production, treatment and export of meat from Australia between the 1860s, when the trade began, and the Second World War. Primarily it is a study of those involved directly in the trade in Australia - graziers and farmers, meatworks operators and exporters - and of their actions and attitudes. To some extent, however, it has also been necessary to examine the trade in the broader context of Australian rural production as a whole, of domestic demands for meat and stock, and of the leading overseas markets and competitors with Australia in those markets.