School of Historical and Philosophical Studies - Theses
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ItemThe Professional Engineers Cases : origins, conduct and outcomes( 1986)The forty-year lead-up to the commencement of the Professional Engineers Case in 1959, following the formation of the institution of Engineers, Australia, in 1919, was characterised by a continuous search for the status and reward appropriate to a profession. Engineers were predominantly in the employ of State governments, and the Commonwealth Government also grew in importance as a major employer. The dominant factor in the control of the profession therefore was governmental corporate patronage. Engineers were represented industrially by a large number of organisations, and their inadequate salaries were fixed within structures preserving relativities with other less qualified and non-professional occupations. Engineers were powerless to achieve enhancement of their salaries, and hence of their status, even though there was strong support from leading engineers throughout Australia. Through the imaginative determination of new leaders who emerged with the formation of the Association of Professional Engineers, Australia, in 1946, engineers were able to develop a new approach to the Commonwealth Conciliation and Arbitration Commission for a fundamental evaluation of the work and the salary levels of engineering as a national employee profession. Despite fierce opposition mainly from the States, the situation of government corporate patronage was substantially modified by the achievement of Federal salary awards.
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ItemThe Chiltern Standard newspaper, 1859-1860: an expression of community life( 1986)This thesis is a study of a Victorian country newspaper, the Chiltern Standard during the period 1859-60. Using the Indigo-Chiltern goldfield (discovered in 1858) as a case study, it investigates how the life of the community was expressed through the pages of its local paper.
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Item"The friendly games"?: The Melbourne Olympic Games in Australian culture 1946-1956( 1989)Melbourne is making a concerted bid to obtain the centenary 1996 Olympic Games. While much of its bid is occupied with explanations of the city’s ability to meet the International Olympic Committee’s (IOC) requirements, it is underpinned by a common theme that the city possesses a unique quality of “Friendliness”. (For complete abstract open document)
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ItemBonegilla Reception and Training Centre: 1947-1971( 1985-08)In 1945 the Australian Government created the Department of Immigration. Its purpose was the promotion of a solution to Australia’s limited natural population growth in the face of defence fears and of an Australian society which, using the voices of its politicians, was increasingly willing to depict itself as an isolated and threatened British outpost. The fears themselves revolved as much around the defence of a singularly British heritage in terms of political, social and economic institutions, as a purely geographical or military threat. While the “threat” was more often perceived as assuming an Asian or non-European identity, Australians also had a history of feeling socially insecure when confronted by “non-British groups” within their own shores; the extent of that insecurity varying according to more specific ethnic categorisations within the general “non-British” label (i.e. northern c.f. southern Europeans, western c.f. eastern Europeans). The significance of the post-war period is that within two years of the formation of an Immigration bureaucracy by a party which had traditionally been hostile to immigration, an immigration programme had also begun to be formulated which would eventually allow, encourage, and financially assist, the introduction of groups which, traditionally, were depicted as posing the very threat to Australian homogeneity which immigration had been posited as assuaging.
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ItemLabour pains: working-class women in employment, unions, and the Labor Party in Victoria, 1888-1914( 1987-05)This study focuses on the experiences of working-class women spanning the years from 1888 to 1914 - a period of significant economic growth and socio-political change in Victoria. The drift of population into the urban centres after the goldrush marked the beginning of a rapid and continual urban expansion in Melbourne as the city’s industrial and commercial sectors grew and diversified. Throughout the 1870s and 1880s, the increasing population provided a larger workforce which also represented a growing consumer market. The rise of the Victorian manufacturing industries in this period also saw the introduction of the modern factory system. With the increasing demand for unskilled labour in factories, it was not only men who entered this new factory workforce. Young women and older children were, for the first time, drawn in appreciable numbers into the industrial workforce as employers keenly sought their services as unskilled and cheap workers. Women were concentrated in specific areas of the labour market, such as the clothing, boot, food and drink industries, which became strictly areas of “women’s work”. In the early twentieth century, the rigid sexual demarcation of work was represented by gender-differentiated wages and employment provisions within industrial awards.
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ItemStudies in the relations between Indian and Australian colonies in the nineteenth century( 1987?)Geoffrey Blainey's reference to India in The Tyranny of Distance initiated my interest in researching the relationship between India and Australia in the nineteenth century. While Blainey made several references to India in the early development of colonial Australia, other historians have not developed that issue. I started my research with Blainey’s lead that there were some years in the nineteenth century when Australia seemed to be a satellite of India as well as a colony of England and that cargoes from Bengal fed and equipped the colony and also gave it a hangover. It seemed so obvious that the two 'neighbouring' British colonies have contact with each other and as Blainey pointed out, Australia was so far from England, and communication between the two was so irregular, that Sydney slowly drifted into Asia's net of commerce. (From introduction)
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ItemAboriginal women's autobiographical writing( 1989)This thesis is concerned with three autobiographies by Aboriginal women: Ruby Langford's Don't Take Your Love to Town, Elsie Roughsey's An Aboriginal Mother Tells of the Old and the New and Sally Morgan's My Place. Although these texts can be classified as autobiographical writing, they possess quite different textualities: structure, terrain, and mode of expression varies from text to text. Don't Take Your Love to Town is basically an account of the various hardships experienced by Ruby Langford and her children. In her "Acknowledgements", Langford introduces the text as “a true life story of an Aboriginal woman's struggle to raise a family of nine children in a society divided between black and white culture in Australia”. The telling of her story, from early childhood through to motherhood, is presented as a window to the white reader on Australian black-white race relations. Elsie Roughsey's An Aboriginal Mother Tells of the Old and the New is primarily a lament for her people's traditional way of life. Roughsey's own personal history is used as a framework to relate the passing of the tribal life and their experience of westernisation. Her text includes details about her people's culture, history, laws and legends, as well as an account of mission life. This text is also quite unusual in its presentation of a traditionally oral style of story telling in a written form. In My Place, Sally Morgan narrates the story of her growing awareness of her family's Aboriginal origins, and her consequent quest for an Aboriginal identity. The text is structured as a quest, involving the recovery of her family's suppressed Aboriginal history in order to establish a basis for this identity. (From introduction)
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Item"Strangers within the gates": Victorian governments and non-Europeans, 1880-1908( 1982)In 1901 the Commonwealth Parliament passed the first national law restricting the entry of non-Europeans into Australia - the Immigration Restriction Act. This Act, by enabling the testing of potentially "undesirable" immigrants with a passage of dictation in English or another European language, effectively set up a "White Australia" barrier to non-European immigration. But such a "Natal test" device had, in fact, been established several years earlier in several of the then un-joined Australian colonies; and, although 1901 is conveniently taken as the beginning of the "White Australia policy", in fact all Australian colonies had immigration measures specifically directed against one or more non-European groups on the Statute books by the 1880s. The national "White Australia" barrier erected in 1901 had its origins in colonial attitudes and measures, and it is with this aspect of Australian historical inquiry - the development of Government policies, attitudes and legislation against non-Europeans in a specific colony in the late nineteenth and early twentieth centuries - that this thesis is concerned.
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ItemFreemasonry and community in nineteenth-century Victoria( 1987)Freemasonry has had a controversial image ever since the first of the modern Grand Lodges of Freemasons appeared in London during the early years of the eighteenth century. The brotherhood's claim to be the guardian of the traditions of an ancient guild of stone masons has received wide credence, and their organization has been well respected in some quarters. Yet always it would seem there have been those who have scoffed at these freemasons' presumption and regarded their network of lodges as a purely social organization, the members of which have a taste for exotic ritual and costume. Over the years there have been many who have accused the fraternity of encouraging dissipation among young men, arguing that lodge meetings and formal banquets are often only an excuse for intemperance. Masons in general have been charged with not acting according to the high code of social conduct they profess to teach. It has been claimed they frequently do not keep their promises of assistance to fellow-masons in time of need. At various times and places the fraternity has been charged with using the oath of secrecy it extracts from candidates for admission to conceal orchestrated attempts to subvert religious or state institutions; some of their critics have seen them as a radical or subversive group, others as a reactionary body of men. At frequent intervals the opinion has been expressed that masons use their fraternal relationship for personal gain, and for this reason alone their networks are detrimental to the community in general. In defence of their organization, freemasons have argued that the philosophy which underpins their rituals will provide moral guidance to all those who sincerely seek it. They claim it can help men understand how to live in peace with each other and what action they can take to ensure their community progresses to a higher form of civilization. Masons believe that participation in masonic life can promote both spiritual and mental growth, as within a lodge men encounter an atmosphere which encourages them to develop their innate capacities. Masonry is said to lead them to be charitable and more tolerant of others religious beliefs, attentive to their family responsibilities and obedient to the laws of their community. A number of masons have proudly catalogued the aristocrats, men who have become leaders of nations through the ballot-box, or received public acclaim due to their outstanding achievement in economic, scientific or literary fields, who have become lodge members since the founding of the first of the modern Grand Lodges of Freemasons in London in 1717. The oaths of secrecy required from initiates have been defended on the grounds of their great antiquity, and their common usage by other fraternities and sororities to underline the special kind of bond created by acceptance as a member. Masons argue their oaths cannot be regarded as anti-social in intention, as masonry has been restricted to men of mature age, whom their peers have judged able to appreciate masonic wisdom as well as keep its secrets. Candidates must also be possessed of financial resources or skills which ensure that they are capable of supporting themselves and assisting all worthy causes. Within private lodges three 'craft degrees' may be conferred, that of apprentice, fellowcraft and master. However, a variety of so-called 'higher degrees' may be received by master masons who join a chapter or conclave. Masons are in broad agreement that the latter are peripheral to freemasonry. The master masons who are interested in exploring the meaning of a variety of esoteric rituals based on the practices of legendary bands of men for a higher degree have always been a small minority. Although chapters and conclaves are usually associated with one or more craft lodges, they do not have direct representation within Grand Lodge organizations, and in this thesis the use of the term 'masonry' normally refers to networks of craft lodges only. The rapid spread around the world of a network of independent Grand Lodges, whose private lodges usually extend a welcome to visiting master masons no matter in which region of the world they have received the right to that title, is a phenomena of historical interest. During the modern era, few social institutions can equal the Grand Lodges of freemasonry in longevity and geographic spread. These societies of adult males, which sometime have accepted women, were but one manifestation of a great revival of voluntary associationism which accompanied the translation of rural villagers into urban social classes. Trade Unions, Co-operatives, Friendly Societies and Grand Lodges had goals in common and seem to have drawn upon some of the same sources for their inspiration in Anglo-Saxon societies. Yet during the eighteenth and nineteenth centuries each performed a distinctive role. Whereas the other associations offered their members defined pecuniary benefits, masonic lodges only offered to teach men a system of social ethics. As masonic lodges appeared to proffer what was already available from churches or educational establishments there was no obvious reason why masonry should attain the kind of world-wide popularity it did over the years.
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ItemThe remaking of youth: a study of juvenile convicts and orphan immigrants in colonial Australia( 1987)One aspect of the development of modern western society upon which liberal democracy has always been self-congratulatory is the ongoing reforms made in the care and treatment of criminal, destitute and neglected youth. Almost every decade since the late eighteenth century has brought with it new, more 'enlightened' juvenile penal and welfare policies. As a corollary, the policies of preceding decades have been disowned, shunned and condemned. This has been the pattern of 'progress'. Progress has always rested on the invocation of an essential dissimilarity between 'then' and 'now'. The past is thus used only to serve as a distant and sometimes shocking backdrop to the enlightened present. If there is one general characteristic of the bulk of work done to date on the history of childhood and youth in western societies, and indeed on the more general history of penal and welfare reform, it is that it celebrates this notion of progress. The past is examined merely in order to assure us of our present state of advance. And so the past, in all its complexity, is not really examined at all. (From Introduction)