School of Historical and Philosophical Studies - Theses

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    Spectacular! Spectacular!: Cole's book arcade, Melbourne: 1863 to 1927
    Rhodes, Jane Elise ( 2008)
    This thesis will investigate Cole's Book Arcade, which operated in Melbourne's Bourke Street from 1863 to 1927. Cole's Book Arcade provides a case study with which to interpret social and cultural practices occurring in the context of Melbourne's retail and entertainment environment during the late nineteenth and early twentieth centuries. Cole's Book Arcade was a product of its time and location. The thesis argues that the Arcade is an example of how Melbourne's citizens experienced modernity and leisure in the city during this historic period. It is necessary to define the boundaries of this case study. The thesis will also employ the definitions and practicalities of public history to examine the place of the Cole's Book Arcade story within The changing face of Victoria exhibition at the State Library of Victoria. The notions of cultural landscape, modernity, leisure, the New-World city, urban history and material culture will be employed to consider the significance of the entertainment and entrepreneurial environment of Cole's Book Arcade. Since the early settlement of colonial Melbourne, Bourke Street had been a popular destination for city dwellers to find entertainment. By the late nineteenth-century, modern cultural landscapes were emerging within New World cities. E.W. Cole was an entrepreneur who tapped into the commercial interests of a general public who embraced the popular leisure activities with shopping as their focus. This case study of Cole's Book Arcade will provide the historical record with greater knowledge of the personalities and places responsible for motivating these processes and outcomes.
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    Factory girls: gender, empire and the making of a female working class, Melbourne and London, 1880-1920
    Thornton, Danielle Labhaoise ( 2007)
    Between 1880 and 1920, something remarkable happened among the women and girls who worked in the factories of the British Empire. From being universally represented as the powerless victims of industrial capitalism, women factory workers in the cities of Melbourne and London burst onto the stage of history, as bold, disciplined and steadfast activists and demanded their rights, not merely as the equals of working-class men, but as the equals of ladies. The proletarian counterpart of that other subversive fin de siecle type, New Woman, the factory girl became visible at a time when the nature of femininity was being hotly contested, and coincided with the growing militancy of the organised working-class. Her presence in the streets, economic autonomy and love affair with the new mass culture, represented a radical challenge to conventional bourgeois ideas of how women should behave. Her emergence as a new social actor also coincided with a crisis of confidence in Empire, radical disillusionment with the project of modernity and a growing unease about the consequences of urban poverty. As middle-class anxieties proliferated, so surveillance of the factory girl intensified. In this way, female factory workers came under the scrutiny of missionaries, medical men, demographers, social workers, socialists and sociologists. This study traces the role of female factory workers in the emergence of a transnational movement for working-class women's rights. As more women entered the factories in search of independence, their shared experience of exploitation emboldened and empowered them to demand more. During this period, increasing numbers of female factory workers in both cities thus confounded the stereotype of female workers as submissive, shallow and innately conservative, by organising and winning strikes and forming unions of their own. Such explosions of militancy broke down trade unionist prejudice against women workers and laid the foundations of solidarity with male unionists. They also forged of a new model of working-class femininity; based not on the pale imitation of gentility, but one which expressed a profoundly modern sensibility. In the process, women workers fashioned a new political culture which articulated their common interests, and shared identity, as members of a female working class. Yet the rise of working-women's militancy also coincided with the mature articulation of a racialised labourism and the rise of male breadwinner regimes. As the white populations of Empire were re-configured as one race with a common imperial destiny, the corresponding preoccupation with the white settler birth rate, increased hostility and suspicion of women workers. The first decades of the twentieth century thus saw the solidification of a regulatory apparatus which sought to police and discipline young working women in preparing them for their racial destiny as mothers. The contemporaneous demand of the labour movement for a family wage worked to further marginalise wage-earning women, and ultimately reinforced the sexual division of labour.
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    Intersections of conflict: policing and criminalising Melbourne’s traffic, 1890-1930
    Clapton, E. Rick ( 2005-07)
    Every single person on earth is a road-user; and, although an integral part of our society, the management of traffic is a low priority for most. Authorities constantly work to lessen the tension between the free-flow of traffic and traffic safety. Consequently, the management of traffic and its subsequent problems has consumed more time, money and resources than any other item on the public agenda. Between 1890 and 1930, urban road-traffic in Melbourne, Victoria, Australia, as in other world cities, underwent a revolution as speeds increased 500%. The motor-vehicle exacerbated existing traffic problems with increased trips and vehicle numbers. Authorities separated the various road users with road demarcations, and placed upon the Victoria Police the responsibility of managing the heterogeneous and complex traffic mix. By the close of the 1920s, all the components—policing, case and statute law, and the physical infrastructure—of the contemporary traffic management system were firmly in place. Introducing motor-transport into a centuries old road network designed for much slower modes of transport, was similar to putting high speed trains, capable of hundreds of kilometres an hour, onto conventional tracks. The marriage of old systems and new technology required a plethora of controls, procedures and safeguards to attain an acceptable level of traffic deaths. Nonetheless, no matter how many modifications, it persisted as a hybrid system. It could not be made to work efficiently.
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    The private face of patronage: the Howitts, artistic and intellectual philanthropists in early Melbourne Society
    Clemente, Caroline ( 2005)
    This thesis investigates a case of upper-middle class, private patronage in Melbourne, focusing on three decades between 1840 and 1870. Evidence points to the existence of a lively circle of intellectual and artistic activity around the Quaker family of Dr Godfrey Howitt and his wife, Phebe, from the Midlands who arrived at the Port Phillip District in 1840. The presentation of a group of fine, rare colonial water-colours and drawings to the National Gallery of Victoria by a direct Howitt descendant, Mrs James Evans in 1989, was the point of inspiration for this subject. Godfrey Howitt, one of the first experienced medical practitioners in the colony, had much in common with the Superintendent of Port Phillip. Their friendship gave the Howitts entrée into the uppermost social circles of the colony. Financially, the family prospered due to Howitt's professional practice which insulated them against economic downturns and provided a steady accumulation of wealth. While as a Quaker, Phebe Howitt had little background in the fine arts, she began to exercise patronage in support of her artist friends, most of who arrived with the gold rush in 1852. With it came Godfrey Howitt's elder brother, William, a famous English author. In London in 1850, William and Mary Howitt's daughter, the feminist painter and writer, Anna Mary, had become engaged to Edward La Trobe Bateman. A brilliant designer and cousin of Superintendent La Trobe, Bateman introduced the young, still struggling Pre-Raphaelite artists with whom he was closely associated, to the English Howitts. Arriving in Melbourne in 1852, William was followed shortly afterwards by Bateman and two artists, including the Pre-Raphaelite sculptor, Thomas Woolner. The gold rush also attracted Eugene von Guérard, and Nicholas Chevalier in due course. In 1856, as a guest of the Howitts' on her first Victorian visit, Louisa Anne Meredith, writer, botanical artist and social commentator, was introduced to their artistic and literary circle. The Howitts' friendship with these artists thus took on a very different hue from the normal patterns of patronage. Beyond commissioning works of art from artists returning empty handed from the gold fields, Phebe Howitt supported them in other ways until suffering a catastrophic stroke towards the end of 1856. During that period, the founding of the new Victorian colony's cultural institutions became a source of official artistic commissions for the first time. Through friends in influential positions like Justice Redmond Barry and Godfrey Howitt, Bateman was employed in various design projects for new public buildings and gardens. With the purchase of Barragunda at Cape Schanck in 1860, Godfrey Howitt assumed a central role as patron. In making the house available to Bateman and his artist friends, he and his daughter, Edith Mary, repeated the unusual degree of patronage formerly exercised by Phebe Howitt before her illness. By 1869, Woolner, Bateman and Chevalier had departed the colony and from 1870, von Guérard was taken up with the National Gallery of Victoria. Although succeeding generations of the family maintained contact with all the artists in their circle, by Godfrey Howitt's death in 1873, the prime years of Howitt patronage had passed.
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    Max Crawford: necessity and freedom
    ANDERSON, FAY ( 2002)
    This thesis is a study of Max Crawford as an intellectual and historian from the years 1927 to 1962. Its argument is that Crawford's consistent stance of liberalism in political and academic life propelled him towards a position which, in the climate of the years preceding the Second World War and the Cold War, seemed radical, but in the wake of public criticism he later withdrew from direct engagement in public intellectual life. There are three prevailing themes. The first addresses the political denial that dominated Crawford's retrospective autobiographical writing. Crawford insisted that his family was not political, and that he followed the family tradition in keeping his conscience free of political commitments. The thesis will argue that this was not evident in his family background, nor in his own activity. The ideology that he espoused in the History School, and afterwards was at pains to deny, was politically active and advocated the liberal values of freedom and morality. The thesis will explore how he was drawn to progressive causes and lent his academic authority to them, only to retreat when he encountered fierce criticism. It is my contention that Crawford finally adopted a stance of independence from all engagement because of the enduring legacy of the Cold War and the controversy surrounding his decision to write to the Bulletin ostensibly to expose an alleged Communist plot. The second theme of the thesis is the place of academic freedom in Australian universities. The thesis will argue that it was often tenuous and never completely accepted by administrators, politicians or the press, which expected universities to avoid controversy. The public and political expectations of an Australian intellectual created self-censorship and wavering commitment. These themes will be analysed in the context of Crawford’s experiences and his transformation from a highly conspicuous, progressive and engaged liberal to a more traditional and reticent one. The thesis will explore how his life and historical approach were subject to the pressures of public life. Finally, the thesis will investigate the intellectual style of Max Crawford. His approach to the theory and method of history exercised a strong influence on the discipline, as it assumed a central position in Australia's intellectual culture. The History School that Crawford created was celebrated for its scholarship and its students achieved important positions in other universities and public life. The thesis will examine the life of the Department, its influence, the approach to history and its legacy, which has been retrospectively celebrated and dismissed.