School of Historical and Philosophical Studies - Theses
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ItemInternal crusading in the thirteenth and fourteenth centuries : case studies of the Albigensian Crusade and the Italian Crusades of Pope John XXII(University of Melbourne, 2007)This thesis examines the significance of papal participation in several crusades in western Europe in the thirteenth and fourteenth centuries. Paying particular attention to the Albigensian Crusade and the Italian Crusades of John XXII, it argues that, from the thirteenth century, emerging claims of papal sovereignty coupled with a large collection of hierocratic treatises contributed to a juridical redefinition of the crusade that emphasised papal authority as the essential element of a crusade. This thesis argues that this juridical redefinition in the thirteenth and fourteenth centuries was attributable to the Holy War origins of the crusade. Specifically, Christian Holy War, as conceived by St Augustine of Hippo, was orientated around the need to eradicate spiritual �fifth columns� amongst the faithful. This internal orientation left Christendom unprepared and lacking the necessary conceptual tools to formulate a coherent theory of Holy War against external pagan aggression. Consequently, at its inception late in the eleventh century, the crusade was a legal and ideological aberration, which remained a topic of debate for more than a century after the First Crusade. This thesis also suggests that in terms of both practical and legal considerations, the crusade received greater form and definition when it was employed in matters more reminiscent of Augustine�s preoccupation with heretics and schismatics. During the Albigensian war, the theory of the crusade was refined to emphasise its role as a function of papal authority. As the nature of this authority was re-examined and augmented in the years following the Albigensian Crusade, so too was the crusade itself redefined. The thesis concludes by demonstrating that, with the Church conditioned to associate heresy with physical and political attacks upon ecclesiastics by the Hohenstaufen and Italian Ghibellines, the Pope�s fullness of power gradually ceased to be the means of crusading practices, and became instead the crusade s ultimate end. As the crusade moved closer to Rome, so its motives came closer to the papal cause.
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ItemThe Australian girl in an Americanised world : Australian femininity during the 1980s(University of Melbourne, 2006)
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ItemSomething old, something new, : the role and function of the small, single-focus museum in the world of infotainment(University of Melbourne, 2006)
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ItemThe mirrored lens : the government as enemy in Hollywood film : 1989-2001(University of Melbourne, 2006)
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ItemNo Preview AvailableTextile production in prehistoric Anatolia : a study of three early bronze age sites(University of Melbourne, 2005)
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ItemNo Preview AvailableResearch on the function of Gallo-Roman theatres(University of Melbourne, 2003)
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ItemDefining epiphany in the Homeric hymns(University of Melbourne, 2002)
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ItemMos maiorum in Tacitus(University of Melbourne, 2002)
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Item'Qual’è utile alla Città’: pizzochere networks, social ‘usefulness’, and female precarity in early modern Venice( 2020)This thesis provides the first dedicated study of the identity, social status, and social roles of pizzochere, or lay religious women, in early modern Venice. Pizzochere professed simple religious vows, usually to a mendicant order, and as professed laywomen lived a complex duality, neither fully secular nor fully religious; vita activa and vita contemplativa. Most also lived outside of the social statuses of wife (and mother and widow) or nun, the roles viewed as conventional for women. This thesis argues that pizzochere’s social position was, nonetheless, not only accepted, but perceived as integral to the proper functioning of the city. Drawing from archival, visual, literary, and architectural evidence, the thesis approaches pizzochere primarily through the concept of utilita, or usefulness, a concept raised surprisingly frequently with regard to these women. It asks what sort of women became pizzochere in sixteenth-century Venice, and how they were perceived by, and interacted with, their contemporary community. Bringing together histories of gender and women’s experiences, histories of lay devotional structures, and the related histories of charity, poor relief and hospitals, the thesis uses pizzochere, viewed as a kind of working woman, as a lens through which to explore the social and economic opportunities available to, and the experiences of, non-elite laywomen in early modern Venice more broadly. Situating these individual women and communities within the city and its other charitable, devotional, and social structures, both informal and governmental, reveals that pizzochere networks included and assisted women of widely varied social background, and filled a significant space in Venetians' approaches to the systemic vulnerabilities faced by women. The works that pizzochere undertook within the city for vocational fulfilment and income were tasks that were necessary and valued within the community. Consequently, pizzochere contributed, and were perceived to contribute, to establishing Venice's status as an ideal Christian state. The thesis highlights how women’s work served and sustained the early modern State, and how non-elite women’s agency operated in the early modern city.