School of Historical and Philosophical Studies - Theses
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ItemWithout natural protectors: histories of deserted and destitute colonial women in Victoria 1850-1865( 1995)This thesis combines a social history of deserted wives with a cultural history of wife desertion. It does so within a particular historical moment, the Victorian gold-rush era, when there was much attention given to wife desertion as a pressing social problem. The study covers the years between 1850, the eve of gold discovery in Victoria, and the mid-1860s, by which time the acute social disturbances associated with the gold rushes had subsided, and the state had enacted its first major piece of welfare legislation, the 1864 Neglected and Criminal Children's Act. The central argument of this thesis is that, in mid-nineteenth-century Victoria, there developed a radical disjunction between the material needs of deserted wives and the cultural need to resolve the tensions and erase the contradictions invoked by their presence. This influenced both the forms of assistance available to deserted wives and the ways in which others imagined the amelioration of their condition. The first section of the thesis explores how deserted wives and their children emerged as the principal category of the colonial poor in mid-nineteenth-century Victoria. Although deserted wives are the main subjects of the thesis, they were not the only colonial women solely responsible for their dependent children. I also consider widows and single women with children, who shared the need to provide support for their families. The second part of the thesis is a detailed examination of the survival strategies undertaken by impoverished deserted wives, widows and single women with children. It draws on the traditions of social and welfare history and explores the opportunities for agency that existed in colonial women's interactions with private charitable societies and institutions. The thesis also challenges some of these historiographical traditions, which are focused on the dominance of private charitable effort, by undertaking a close analysis of the relationships between poor white women and officers of the state. A study of the operation of the Deserted Wives and Children Act and of the broader interactions between magistrates, police and destitute supplicants at the court house highlights the complex and ambiguous association between women and the state. In the third section of the thesis, entitled 'The Politics of Welfare', I move beyond daily survival strategies to examine how these interactions led to the formation of authorities on welfare matters in the colony and created public comment on wife desertion. Although widows and single women with children also faced problems in providing for their families, their fate, unlike that of deserted wives, did not capture the public imagination. Middle-class reformers and charity groups highlighted the prevalence of family desertion in ways that revealed as much about their own social and cultural anxieties as they did about the problems faced by deserted wives. The section examines the place of deserted wives in the rhetoric of two reform movements: the campaign for industrial schools, which culminated in the passing of the Neglected and Criminal Children's Act, and the land reform movement. Deserted wives were powerful cultural symbols of the dislocations of gold discovery, and of urban poverty, that reformers appropriated and used for their own ends.
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ItemCharity and evangelisation: the Melbourne City Mission 1854-1914( 1986)It has become so commonly held as almost to be axiomatic among recent Australian historians, that the act of evangelising and giving charity to people, is essentially an act of control and discipline by powerful people in a society over those who have little power. This thesis, in making a detailed examination of the Melbourne City Mission from 1854 to 1914, along with a smaller study of the Elizabeth Fry Retreat in the late 1880s, offers a substantial challenge to any over-simple application of this concept. In addition, it provides a new assessment of the roles of women of all classes, as they are revealed in acts of charitable evangelism. The introduction establishes the state of historiography in Australia and to a lesser extent, overseas, in the field of evangelical and charity history. Chapters 1 and 2 make a general survey of the rise of evangelical charity in Great Britain and in Melbourne in the nineteenth century, and provide a detailed introduction to the City Mission movement, and the Melbourne City Mission in particular. Chapters 3, 4 and 5 offer a close investigation of the personnel involved in MCM work in Melbourne: the men and women who founded and administered the Mission, its missionaries, and its clients. Chapters 6 and 7 look at the MCM at work. Chapter 6 follows its history in the suburb of Collingwood as a succession of missionaries worked there, while Chapter 7 concentrates on the career of one missionary, William Hall in Prahran. Chapter 8 and 9 look particularly at prostitution and the lot of women who served gaol sentences. Chapter 8 describes and assesses the efforts of City Missionaries to help prostitutes in the 1870s. Chapter 9 looks at charitable responses in the 1880s, to women coming out of gaol, in the work of Sarah Swinborn and her institution, The Elizabeth Fry Retreat, and of a public charity, the Victorian Discharged Prisoners Aid Society. The conclusion offers revision of current ideas in many key aspects of charity history.