School of Historical and Philosophical Studies - Theses
Permanent URI for this collection
Search Results
1 - 10 of 24
-
ItemA culture of speed: the dilemma of being modern in 1930s Australia( 2003)This thesis explores the reaction of Australians living in Melbourne in the 1930s, to changes in technology, social organisation, and personal attitudes that together constituted what they saw as innovations in modern life. Taking the Victorian Centenary of 1934 as a starting point, it analyses the anxieties and excitements of a society selfconsciously defining itself as part of a progressive potion of the western world. They reflected on the place of the city as locus of modernity; they analysed what appeared to be the quickening pace of human communications. They knew increasing leisure but deprecated the concomitant condition of boredom. They were concerned whether modernity was disease. They faced the ambiguities of the racial exclusivity of Australian modernity, centred in part on their ambivalence about Aborigines as Australians, but also incorporating long-held fears of populous Asian neighbours. They were not Britons, but their concerns for “men, money and markets”—and defence—kept the British connection uppermost. They participated in competing visions of the meanings of the past, and the directions of the future. Modern life, it seemed, was accused of overturning fundamental, and natural, race and gender norms, sapping the vital force of white Australia. Spurred by the increasing likelihood of a major conflict at the decade’s end, and drawing on much older and deepseated anxieties in Australia’s past, pessimists predicted a future where the technologies of modernity would make Australia vulnerable to attack. Australians in Melbourne, however, were excited about modernity and not just anxious. People were prepared to take risks, to seek novel experiences, and the reasons for this probably stemmed from the same causes that made other people turn away from the new to find comfort in the familiar. Modernity, in terms of changing mental processes as much as in its technological dimension, offered the chance for Melburnians to escape the often grim realities of life in the 1930s. Despite clearly expressed uncertainties, interwar Australians had committed themselves to a project of modernity.
-
ItemGay print media’s golden era: Australian magazines and newspapers 1970-2000( 2015)The late 20th century was a golden era for Australian gay print media: more than five million copies annually of gay and lesbian publications were printed at its peak, with revenues of nearly eight million dollars a year. Yet there was not even a leaflet before 1969 because homosexuals then did not dare to publish in the climate of active oppression. Growing liberal attitudes within sections of broader society, and, at a practical level, reform of censorship laws made gay publishing possible. The remarkable growth of this industry stands as testimony to the dramatic change in mainstream society’s attitudes towards homosexuality, and changes within the gay community itself, during the final decades of last century. From 1970 to 2000 nearly 100 significant magazines and newspapers were produced around the country. Publishers used print media to advance gay movement aims, despite pursuing a variety of visions and goals for how they saw a better world for gay and lesbian people. Their publications allowed discussion of what it meant to be gay or lesbian in Australia; provided an arena to present positive viewpoints regarding homosexuality that countered dominant mainstream attitudes; and brought people together through personal classifieds and information about bars and other community activities. In order to sustain their businesses, publishers took commercial opportunities presented to them. And they needed to expand their operation to attract readers and advertisers. This offered economic viability to the publications, and allowed publishers to sustain a reliable workforce and improve their product. All publishers were forced to deal with the business side of their operation, which often caused tension between their initial goals for a better world and the need to run the business. A key resolution of this tension came through adopting the promotion and defence of community as a primary political project. This allowed publishers to freely develop synergies with advertisers that helped build and develop community infrastructure, such as venues, festivals, and small businesses. Expansion of the sector magnified the impact of this synergy on the community’s growth. It allowed movement ideas and information on community activities to reach and influence a much wider audience, and the day-to-day pursuit of business activity, in particular advertising revenue and distribution outlets led to a myriad of direct relationships with mainstream society that challenged prejudice and helped normalise homosexuality.
-
ItemFactory girls: gender, empire and the making of a female working class, Melbourne and London, 1880-1920( 2007)Between 1880 and 1920, something remarkable happened among the women and girls who worked in the factories of the British Empire. From being universally represented as the powerless victims of industrial capitalism, women factory workers in the cities of Melbourne and London burst onto the stage of history, as bold, disciplined and steadfast activists and demanded their rights, not merely as the equals of working-class men, but as the equals of ladies. The proletarian counterpart of that other subversive fin de siecle type, New Woman, the factory girl became visible at a time when the nature of femininity was being hotly contested, and coincided with the growing militancy of the organised working-class. Her presence in the streets, economic autonomy and love affair with the new mass culture, represented a radical challenge to conventional bourgeois ideas of how women should behave. Her emergence as a new social actor also coincided with a crisis of confidence in Empire, radical disillusionment with the project of modernity and a growing unease about the consequences of urban poverty. As middle-class anxieties proliferated, so surveillance of the factory girl intensified. In this way, female factory workers came under the scrutiny of missionaries, medical men, demographers, social workers, socialists and sociologists. This study traces the role of female factory workers in the emergence of a transnational movement for working-class women's rights. As more women entered the factories in search of independence, their shared experience of exploitation emboldened and empowered them to demand more. During this period, increasing numbers of female factory workers in both cities thus confounded the stereotype of female workers as submissive, shallow and innately conservative, by organising and winning strikes and forming unions of their own. Such explosions of militancy broke down trade unionist prejudice against women workers and laid the foundations of solidarity with male unionists. They also forged of a new model of working-class femininity; based not on the pale imitation of gentility, but one which expressed a profoundly modern sensibility. In the process, women workers fashioned a new political culture which articulated their common interests, and shared identity, as members of a female working class. Yet the rise of working-women's militancy also coincided with the mature articulation of a racialised labourism and the rise of male breadwinner regimes. As the white populations of Empire were re-configured as one race with a common imperial destiny, the corresponding preoccupation with the white settler birth rate, increased hostility and suspicion of women workers. The first decades of the twentieth century thus saw the solidification of a regulatory apparatus which sought to police and discipline young working women in preparing them for their racial destiny as mothers. The contemporaneous demand of the labour movement for a family wage worked to further marginalise wage-earning women, and ultimately reinforced the sexual division of labour.
-
ItemAn imperial partnership: the marriage of Henry and Alice Northcote( 2011)This thesis examines the lives of two Victorian era aristocrats, Henry (Harry) Stafford Northcote and Alice Stephen Northcote, who married in 1873, and in 1900 began an eight-year career in colonial government. It reviews in particular their negotiation of the system of imperial power that they represented, first in Bombay (1900-1903) and then in Australia (1904-1908). The combination of attention to biographical specificities and the various social and political contexts of the Northcotes' engagements allows the details of their lives to illuminate issues of wider historical significance. The study encompasses two different biographical challenges: interpreting the various correspondences that make up the main source of information about Harry; and discovering Alice despite a paucity of primary source material. Harry, scion of a minor aristocratic dynasty, first served in British politics what proved to be an apprenticeship for colonial service, while Alice, as the adopted daughter of a self-made millionaire, was a socially aspiring society hostess and little else. The couple experienced a dramatic life change at the end of the century: the means of resolving a painful predicament gave both Northcotes the opportunity to find personal renewal and professional fulfilment. They performed in the colonies with a measure of grace and humanity but, imbued as they were with the values of their era and class, Harry and Alice delivered what the British Empire required; they never questioned the ethos or mode of delivery. What the Empire required was always and everywhere the political, economic and social domination of others, particularly those of cultural and racial difference, for the ultimate benefit of the Mother Country and British colonials. In India Harry and Alice made separate but related efforts to impose Western standards of sanitation and medicine. Harry's administration was principally concerned with providing immediate relief for catastrophic famine, and the implementation of Western methods of dealing with epidemics of plague and smallpox. Alice's work involved raising revenue for the Dufferin Fund, a charitable venture characteristic of Victorian era philanthropy: a combination of culturally specific assistance and control. Harry's job description changed when he became governor general of the newly federated Australia. He moved from autocratic rule in a colony of extraction to performing a leading role in a constitutional monarchy in an increasingly self-governing settler society. Harry fulfilled both jobs with judgement and diplomacy, and in Australia he steered the ship of state through turbulent political waters. Alice, having found her metier as governor's "incorporated" wife, and having discovered considerable organisational skill, master-minded the First Australian Exhibition of Women's Work in 1907, an event designed to support fragile federation. On the couple's return to England Harry was active in the campaigns to prevent reform of the House of Lords and female suffrage, indicating that his conservative political views had not changed. Harry died in 1911 and Alice lived out a long widowhood until 1934, creating no new persona, but engaging in activities informed by Harry's legacy.
-
ItemPlaying the game: the experiences of migrant-background players in Australian rules football( 2013)This thesis explores the experiences of migrant-background players in Australian football. These players come from a variety of different backgrounds and playing eras and all have very different experiences of playing the game. Drawing on interviews, as well as biographies of well-known players and news reporting, this thesis explores their introduction to the game and the reason they developed an interest in football. It places their experiences within the Australian social and political context of changing attitudes towards migration and the expectations of assimilation held by many Australians during the period. It explores the challenges they faced as children participating in the game. It examines the racism they experienced upon reaching the elite level of the competition and the ways they dealt with it. Drawing upon masculinity theory, it argues that the racism that migrant-background players experienced was an everyday aspect of the game and reflected the existing social system of challenging and asserting toughness and ability to play the game. An examination of the experience of a small cohort of migrant-background players from Ireland provides insight into the support that clubs have and have not provided to players from different backgrounds. The thesis then examines the situation for newer migrant-background players in the game today, the nature of the AFL’s involvement in encouraging diversity in the game, and migrant-background groups that continue to be left out of football. It argues that the AFL and the football community can and should learn from the experiences of past migrant-background players in the game when developing formal programs for encouraging newer migrants in the game today, fulfilling its goal of promoting diversity in the game and in broader Australia society.
-
ItemNations on the move: Burmese migration to Australia( 2013)This thesis is the first work to undertake a long-range historical examination of migration from Burma to Australia. Moving beyond the conventions of a traditional community migration history, it interrogates the intersections between the discourses of race and nation in both places, and explores how they impacted on the decisions of individuals and groups to emigrate from Burma, and their ability to settle in Australia. Throughout, what it means to be Burmese is critically examined. This is a term that often acts as a monolithic identity, eliding the complex ethnic, cultural and political allegiances that tie the people of Burma together, and which has been used uncritically in the small number of studies of this migration previously published. In interrogating the diverse histories, politics and migration journeys that lie behind the term Burmese, this thesis provides a more nuanced understanding of this community. Utilising government archival documents, parliamentary debates, Refugee Review Tribunal of Australia case files, media material, memoir and oral history interviews, the thesis examines both the political and the personal, highlighting that there are multiple modes of representing and therefore understanding this history. It largely focuses on two periods during which significant amounts of migration from Burma to Australia occurred: the late 1940s to the late 1970s, and the early 1990s to the present. It argues, however, that this pattern of migration was shaped significantly by the development of racially based national identities in the nineteenth and twentieth centuries in both places. The drive of central Burmese authorities, both civilian and military, to inculcate a restrictive form of national belonging around a pan-Burmese identity has been a key site of conflict in Burma since independence in 1948, and has contributed to a large-scale refugee situation that remains an issue in the present. Racially based understandings of Australian national identity, defined as white, prevented many people from Burma from migrating to Australia until the late 1960s. Despite the abolition of racially-based immigration restrictions and the adoption of multiculturalism in the 1970s, racially-based understandings of national identity continue to have traction within Australian political discourse, most recently in relation to refugee and asylum seeker policies. This is significant given that the majority of people from Burma to migrate to Australia have done so via the humanitarian stream. By critically examining the impact of identity politics in Burma and Australia on migrants from Burma of a variety of ethnic and religious backgrounds, and over long historical period, this thesis makes an important foundational contribution to the limited, but emerging, work on this topic.
-
ItemBroken promises: Aboriginal education in south-eastern Australia, 1837-1937( 2008)This thesis is a comparative study of the education of Aboriginal children from 1837-1937 in the colonies (later states) of Victoria, New South Wales and South Australia, which together form the south-eastern, and most heavily settled, portion of the Australian continent. It explores early missionary education, the consolidation of colonial authorities' control over schools and the shift to government-run education and training for Aboriginal children of mixed-descent in particular, as part of wider ‘assimilation’ programs. It also pays attention to Aboriginal responses to, protests about, and demands for education throughout this period of rapid change. The thesis demonstrates that missionary, colonial and government attempts to educate Aboriginal people in the south-east constituted an attempt to transform Aboriginal people's subjectivity to suit various aims: for conversion to Christianity, for colonial control, or for training for ‘useful’ purposes. The thesis argues, however, that these attempts constituted a ‘broken promise’ to Aboriginal people. The promise was, that once educated, Aboriginal people might join and participate in colonial society. Instead, they were relegated to its economic and geographical fringes, dispossessed as settlers spread across their land and accorded only liminal positions in the settler-colonies and later, states of the Australian Commonwealth. Temporally, this thesis is bound by two government reports which were influential in the development of colonial and state governance of Aboriginal people. The first is the 1837 British Parliament's Select Committee on Aborigines: British Settlements report; the second, published exactly one hundred years later, is the Australian intergovernmental Aboriginal Welfare Initial Conference of State Aboriginal Authorities of 1937. The thesis also makes use of extensive missionary and government archival material from the south-east. As the first multi-state Aboriginal education history, this thesis offers new ways of understanding the complexities of settler-Aboriginal relations in Australia as well as interrogating the reasons for the chasm between rhetoric and reality in Aboriginal welfare policy. It places this study within a broader transimperial and transnational framework of colonialism, empire and the emergence of the modern nation-state, demonstrating that the education of Aboriginal children was not a single project with a single aim. Rather, it constituted a multitude of approaches, sometimes disparate, formed in response to a broad rubric of colonisation and empire as well as local specificities and situations. In doing this, the thesis engages with the significant methodological challenge of historicising post-contact Aboriginal education, an aspect of the colonial project which was, for Aboriginal people in the south-east, both destructive and empowering, sometimes simultaneously.
-
ItemSettling the mind: psychiatry and the colonial project in Australia( 2012)Set in Australia during the late nineteenth and early twentieth centuries, Settling the Mind tells the story of three Sydney psychiatrists who sought to understand the relationship between race, nativity and madness: Frederic Norton Manning, Chisholm Ross and John Bostock. Their influential (albeit limited) contributions to comparative psychiatry centred on insanity in Aboriginal people, immigrants and native-born settlers. Drawing on asylum case records, official government reports, scientific studies and medical literature from the period, this thesis argues that the doctors’ interpretations of mental disease in ‘others’ were, in the main, reflections of their own concerns and self-image. Manning, Ross and Bostock’s preoccupations with notions of progress and degeneration, belonging and maladjustment, and superiority and inferiority so shaped their findings and distorted their conclusions that the patients upon whom their studies were based all but disappeared from view. Through a deep analysis of the doctors’ writings, this thesis tentatively recovers traces of these patients. Settling the Mind also, however, takes a much wider view, charting the spread of medical knowledge about madness in ‘other’ peoples across borders and between nations from the late eighteenth to the early twentieth centuries. In so doing, it not only illuminates Manning, Ross and Bostock’s scholarly inheritance, but also sheds light on two persistent and seemingly contradictory facets of the Western medical and scientific imagination: first, the theory that civilisation was a potent cause of insanity; and secondly, the association between madness and savagery. This thesis explores why madness was associated with savagery when it was supposedly caused by civilisation, and how mental disease was interpreted in peoples already defined as savage, and thus mad, by nature. It argues that from the late nineteenth century, comparative psychiatry destabilised the opposition between madness and reason, just as it reflected and informed emerging neurological and psychological theories about the nature of insanity itself.
-
ItemAustralian new left politics, 1956-1972( 2009)A study of the Australian New Left might not immediately appear pertinent to contemporary society. Adherents of New Right economics have been, until recently, unshakable in their global ascendancy over the past three decades. From Russia to Tanzania, discourses of neo-liberalism have become so deeply entrenched in world politics and trade that they have been adopted by the transitional states of Eastern and Central Europe, along with other less developed countries in the international system, despite the fact that all have very different cultural histories and levels of economic development. There have been few exceptions, with one example Hugo Chavez's Venezuela. The discrediting during the global oil crisis of the mid-1970s of the post-WWII orthodoxy of Keynesian economics, social democracy and the Welfare State has played its role in this paradigm shift. More pertinent to the radical left may be that the legacy of Soviet Communism's 'terrors and errors' still looms large in the consciousness of socialist thought, provoking disagreement over what can be salvaged from the cadaver of Marxist theory. The increasing specialisation and integration of world marketplaces since the 1960s has also led to questions over whether the notion of a working class - so essential to Marx's utopian revolution - still exists at all. The rise of 'identity politics' and the relativism of postmodernist thought, seen as at the cutting edge of academic theory since the 1970s, have represented further challenges to those desiring to rebuff the entrenched global logic of consumer capitalism. Capitalism is the only 'meta-narrative' left uncontested by postmodernists, while other ideologies - such as Marxism, feminism and even the discipline of history - are criticised for their failure to adequately address the realities of difference within the groups (i.e. workers, women) that they focus upon. This thesis re-examines a time when the left commanded a degree of mainstream popularity; when hundreds of thousands of Australians took to the streets to protest against the government, and when, however briefly, Marxist sympathisers constituted respectable numbers in academic circles, to ascertain what lessons, if any, might be learnt for 'socialist humanist' campaigns today. The anti-globalisation campaigns of the past decade and recent concerns regarding climate change represent hope as starting points for contemporary mass radicalism. Recently, I travelled beside a thoughtful and articulate man in his late fifties who had been a student at the University of Western Australia during the early 1970s. He had been acutely aware of radicals at other campuses such as Monash at this time, and laughed dismissively that student activists were still saying the same things nowadays. While my travelling companion was amused that contemporary student radicals continue to subscribe to what he sees as archaic and refuted ideas and philosophies, I believe that this constancy is due to the fact that New Left criticism remains highly applicable today.
-
ItemGlory boxes: femininity, domestic consumption and material culture in Australia, 1930-1960( 2009)This thesis investigates glory boxes as cultural sites of consumption, production, femininity, sexuality, economy and transnationalism between 1930 and 1960 in Australia, a period of considerable economic and social change. Glory boxes were the containers and collections kept and accumulated by many young single women in anticipation of their future married and domestic lives. The nature and manifestations of the glory box tradition have uniquely Australian qualities, which had its roots in many European and British customs of marriage preparation and female property. This study explores a number of facets of women's industrial, communal, creative and sexual lives within Australian and international historical contexts. These contexts influenced glory box traditions in terms of industrialisation, changing consumer practices, the economics of depression and war, and evolving social definitions of femininity and female sexuality. Glory boxes provide an effective prism through which to scrutinise these broad social and economic developments during a thirty year period, and to highlight the participation of young women in cultural practices relating to glory box production in preparation for marriage. Oral testimony from migrant and Australian-born women, the material culture of glory boxes and the objects collected, and popular contemporary magazines and newspapers provide important documentation of the significance of glory box practices for many Australian women in the mid-twentieth century. Glory boxes track twentieth-century shifts in Australia in terms of a producer and consumer economy at both collective and individual levels. They reveal the enduring social expectations until at least the 1960s that the role of women was seen as primarily that of wives, mothers and domestic household managers. Nonetheless, a close investigation of the meanings of glory box collections for women has uncovered simultaneous and contradictory social values that recognised the sexual potential of women, while shrouding their bodies in secrecy. This thesis suggests that a community of glory box practitioners worked through a variety of collective female environments which crossed time, place, generation and culture. It demonstrates the impact of the act of migrating on glory box practices which were brought in the luggage and memories of many post-war migrant women to Australia. These practices were maintained, adapted and lost through the pragmatics of separation, relocation and acts of cultural integration. This research has identified the experiences of young single women as critical to expanding understandings of the history of domestic consumption in Australia, and the gendered associations it was accorded within popular culture. It has also repositioned the glory box tradition as an important, widely practised female activity within feminist historiography, by recognising its legitimacy as female experience, and as a complex and ambivalent symbol which defies simplistic interpretations.